Chapter 69, 52 verses
The sure calamity!
بسم الله الرحمن الرحيم الحاقة
The Inevitable Reality -
ٱلْحَآقَّةُ
What is the sure calamity!
ما الحاقة
What is the Inevitable Reality?
مَا ٱلْحَآقَّةُ
And what would make you realize what the sure calamity is!
وما أدراك ما الحاقة
And what can make you know what is the Inevitable Reality?
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
Samood and Ad called the striking calamity a lie.
كذبت ثمود وعاد بالقارعة
Thamud and 'Aad denied the Striking Calamity.
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
Then as to Samood, they were destroyed by an excessively severe punishment.
فأما ثمود فأهلكوا بالطاغية
So as for Thamud, they were destroyed by the overpowering [blast].
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
And as to Ad, they were destroyed by a roaring, violent blast.
وأما عاد فأهلكوا بريح صرصر عاتية
And as for 'Aad, they were destroyed by a screaming, violent wind
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms.
سخرها عليهم سبع ليال وثمانية أيام حسوما فترى القوم فيها صرعى كأنهم أعجاز نخل خاوية
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Do you then see of them one remaining?
فهل ترى لهم من باقية
Then do you see of them any remains?
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
And Firon and those before him and the overthrown cities continuously committed sins.
وجاء فرعون ومن قبله والمؤتفكات بالخاطئة
And there came Pharaoh and those before him and the overturned cities with sin.
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment.
فعصوا رسول ربهم فأخذهم أخذة رابية
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Surely We bore you up in the ship when the water rose high,
إنا لما طغى الماء حملناكم في الجارية
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
So that We may make it a reminder to you, and that the retaining ear might retain it.
لنجعلها لكم تذكرة وتعيها أذن واعية
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
And when the trumpet is blown with a single blast,
فإذا نفخ في الصور نفخة واحدة
Then when the Horn is blown with one blast
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
And the earth and the mountains are borne away and crushed with a single crushing.
وحملت الأرض والجبال فدكتا دكة واحدة
And the earth and the mountains are lifted and leveled with one blow -
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
On that day shall the great event come to pass,
فيومئذ وقعت الواقعة
Then on that Day, the Resurrection will occur,
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
And the heaven shall cleave asunder, so that on that day it shall be frail,
وانشقت السماء فهي يومئذ واهية
And the heaven will split [open], for that Day it is infirm.
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power.
والملك على أرجائها ۚ ويحمل عرش ربك فوقهم يومئذ ثمانية
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
On that day you shall be exposed to view - - no secret of yours shall remain hidden.
يومئذ تعرضون لا تخفى منكم خافية
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
Then as for him who is given his book in his right hand, he will say: Lo! read my book:
فأما من أوتي كتابه بيمينه فيقول هاؤم اقرءوا كتابيه
So as for he who is given his record in his right hand, he will say, "Here, read my record!
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Surely I knew that I shall meet my account.
إني ظننت أني ملاق حسابيه
Indeed, I was certain that I would be meeting my account."
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
So he shall be in a life of pleasure,
فهو في عيشة راضية
So he will be in a pleasant life -
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
In a lofty garden,
في جنة عالية
In an elevated garden,
فِى جَنَّةٍ عَالِيَةٍ
The fruits of which are near at hand:
قطوفها دانية
Its [fruit] to be picked hanging near.
قُطُوفُهَا دَانِيَةٌ
Eat and drink pleasantly for what you did beforehand in the days gone by.
كلوا واشربوا هنيئا بما أسلفتم في الأيام الخالية
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:
وأما من أوتي كتابه بشماله فيقول يا ليتني لم أوت كتابيه
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
And I had not known what my account was:
ولم أدر ما حسابيه
And had not known what is my account.
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
O would that it had made an end (of me):
يا ليتها كانت القاضية
I wish my death had been the decisive one.
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
My wealth has availed me nothing:
ما أغنى عني ماليه ۜ
My wealth has not availed me.
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
My authority is gone away from me.
هلك عني سلطانيه
Gone from me is my authority."
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
Lay hold on him, then put a chain on him,
خذوه فغلوه
[Allah will say], "Seize him and shackle him.
خُذُوهُ فَغُلُّوهُ
Then cast him into the burning fire,
ثم الجحيم صلوه
Then into Hellfire drive him.
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
Then thrust him into a chain the length of which is seventy cubits.
ثم في سلسلة ذرعها سبعون ذراعا فاسلكوه
Then into a chain whose length is seventy cubits insert him."
ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
Surely he did not believe in Allah, the Great,
إنه كان لا يؤمن بالله العظيم
Indeed, he did not used to believe in Allah, the Most Great,
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
Nor did he urge the feeding of the poor.
ولا يحض على طعام المسكين
Nor did he encourage the feeding of the poor.
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
Therefore he has not here today a true friend,
فليس له اليوم هاهنا حميم
So there is not for him here this Day any devoted friend
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
Nor any food except refuse,
ولا طعام إلا من غسلين
Nor any food except from the discharge of wounds;
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
Which none but the wrongdoers eat.
لا يأكله إلا الخاطئون
None will eat it except the sinners.
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
But nay! I swear by that which you see,
فلا أقسم بما تبصرون
So I swear by what you see
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
And that which you do not see.
وما لا تبصرون
And what you do not see
وَمَا لَا تُبْصِرُونَ
Most surely, it is the Word brought by an honored Apostle,
إنه لقول رسول كريم
[That] indeed, the Qur'an is the word of a noble Messenger.
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
And it is not the word of a poet; little is it that you believe;
وما هو بقول شاعر ۚ قليلا ما تؤمنون
And it is not the word of a poet; little do you believe.
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Nor the word of a soothsayer; little is it that you mind.
ولا بقول كاهن ۚ قليلا ما تذكرون
Nor the word of a soothsayer; little do you remember.
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
It is a revelation from the Lord of the worlds.
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
And if he had fabricated against Us some of the sayings,
ولو تقول علينا بعض الأقاويل
And if Muhammad had made up about Us some [false] sayings,
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
We would certainly have seized him by the right hand,
لأخذنا منه باليمين
We would have seized him by the right hand;
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Then We would certainly have cut off his aorta.
ثم لقطعنا منه الوتين
Then We would have cut from him the aorta.
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
And not one of you could have withheld Us from him.
فما منكم من أحد عنه حاجزين
And there is no one of you who could prevent [Us] from him.
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
And most surely it is a reminder for those who guard (against evil).
وإنه لتذكرة للمتقين
And indeed, the Qur'an is a reminder for the righteous.
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
And most surely We know that some of you are rejecters.
وإنا لنعلم أن منكم مكذبين
And indeed, We know that among you are deniers.
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
And most surely it is a great grief to the unbelievers.
وإنه لحسرة على الكافرين
And indeed, it will be [a cause of] regret upon the disbelievers.
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
And most surely it is the true certainty
وإنه لحق اليقين
And indeed, it is the truth of certainty.
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
Therefore - glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ