Sabah

Shakir

1 (All) praise is due to Allah, Whose is what is in the heavens and what is in the earth, and to Him is due (all) praise in the hereafter; and He is the Wise, the Aware.

Saheeh International

1 [All] praise is [due] to Allah, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Acquainted.

Shakir

2 He knows that which goes down into the earth and that which comes out of it, and that which comes down from the heaven and that which goes up to it; and He is the Merciful, the Forgiving.

Saheeh International

2 He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.

Shakir

3 And those who disbelieve say: The hour shall not come upon us. Say: Yea! by my Lord, the Knower of the unseen, it shall certainly come upon you; not the weight of an atom becomes absent from Him, in the heavens or in the earth, and neither less than that nor greater, but (all) is in a clear book

Saheeh International

3 But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allah is] the Knower of the unseen." Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -

Shakir

4 That He may reward those who believe and do good; these it is for whom is forgiveness and an honorable sustenance.

Saheeh International

4 That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.

Shakir

5 And (as for) those who strive hard in opposing Our communications, these it is for whom is a painful chastisement of an evil kind.

Saheeh International

5 But those who strive against Our verses [seeking] to cause failure - for them will be a painful punishment of foul nature.

Shakir

6 And those to whom the knowledge has been given see that which has been revealed to you from your Lord, that is the truth, and it guides into the path of the Mighty, the Praised.

Saheeh International

6 And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.

Shakir

7 And those who disbelieve say: Shall we point out to you a man who informs you that when you are scattered the utmost scattering you shall then be most surely (raised) in (to) a new creation?

Saheeh International

7 But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?

Shakir

8 He has forged a lie against Allah or there is madness in him. Nay! those who do not believe in the hereafter are in torment and in great error.

Saheeh International

8 Has he invented about Allah a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error.

Shakir

9 Do they not then consider what is before them and what is behind them of the heaven and the earth? If We please We will make them disappear in the land or bring down upon them a portion from the heaven; most surely there is a sign in this for every servant turning (to Allah).

Saheeh International

9 Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allah].

Shakir

10 And certainly We gave to Dawood excellence from Us: O mountains! sing praises with him, and the birds; and We made the iron pliant to him,

Saheeh International

10 And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,

Shakir

11 Saying: Make ample (coats of mail), and assign a time to the making of coats of mail and do good; surely I am Seeing what you do.

Saheeh International

11 [Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."

Shakir

12 And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey in the evening, and We made a fountain of molten copper to flow out for him, and of the jinn there were those who worked before him by the command of his Lord; and whoever turned aside from Our command from among them, We made him taste of the punishment of burning.

Saheeh International

12 And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.

Shakir

13 They made for him what he pleased of fortresses and images, and bowls (large) as watering - troughs and cooking - pots that will not move from their place; give thanks, O family of Dawood! and very few of My servants are grateful.

Saheeh International

13 They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.

Shakir

14 But when We decreed death for him, naught showed them his death but a creature of the earth that ate away his staff; and when it fell down, the jinn came to know plainly that if they had known the unseen, they would not have tarried in abasing torment.

Saheeh International

14 And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.

Shakir

15 Certainly there was a sign for Saba in their abode; two gardens on the right and the left; eat of the sustenance of your Lord and give thanks to Him: a good land and a Forgiving Lord!

Saheeh International

15 There was for [the tribe of] Saba' in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."

Shakir

16 But they turned aside, so We sent upon them a torrent of which the rush could not be withstood, and in place of their two gardens We gave to them two gardens yielding bitter fruit and (growing) tamarisk and a few lote - trees.

Saheeh International

16 But they turned away [refusing], so We sent upon them the flood of the dam, and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.

Shakir

17 This We requited them with because they disbelieved; and We do not punish any but the ungrateful.

Saheeh International

17 [By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?

Shakir

18 And We made between them and the towns which We had blessed (other) towns to be easily seen, and We apportioned the journey therein: Travel through them nights and days, secure.

Saheeh International

18 And We placed between them and the cities which We had blessed [many] visible cities. And We determined between them the [distances of] journey, [saying], "Travel between them by night or day in safety."

Shakir

19 And they said: O our Lord! make spaces to be longer between our journeys; and they were unjust to themselves so We made them stories and scattered them with an utter scattering; most surely there are signs in this for every patient, grateful one

Saheeh International

19 But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.

Shakir

20 And certainly the Shaitan found true his conjecture concerning them, so they follow him, except a party of the believers.

Saheeh International

20 And Iblees had already confirmed through them his assumption, so they followed him, except for a party of believers.

Shakir

21 And he has no authority over them, but that We may distinguish him who believes in the hereafter from him who is in doubt concerning it; and your Lord is the Preserver of all things

Saheeh International

21 And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.

Shakir

22 Say: Call upon those whom you assert besides Allah; they do not control the weight of an atom in the heavens or in the earth nor have they any partnership in either, nor has He among them any one to back (Him) up.

Saheeh International

22 Say, [O Muhammad], "Invoke those you claim [as deities] besides Allah." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.

Shakir

23 And intercession will not avail aught with Him save of him whom He permits. Until when fear shall be removed from their hearts, They shall say: What is it that your Lord said? They shall say: The truth. And He is the Most High, the Great.

Saheeh International

23 And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.

Shakir

24 Say: Who gives you the sustenance from the heavens and the earth? Say: Allah. And most surely we or you are on a right way or in manifest error

Saheeh International

24 Say, "Who provides for you from the heavens and the earth?" Say, "Allah. And indeed, we or you are either upon guidance or in clear error."

Shakir

25 Say: You will not be questioned as to what we are guilty of, nor shall we be questioned as to what you do.

Saheeh International

25 Say, "You will not be asked about what we committed, and we will not be asked about what you do."

Shakir

26 Say: Our Lord will gather us together, then will He judge between us with the truth; and He is the greatest Judge, the All - knowing.

Saheeh International

26 Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."

Shakir

27 Say: Show me those whom you have joined with Him as associates; by no means (can you do it). Nay! He is Allah, the Mighty, the Wise.

Saheeh International

27 Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allah, the Exalted in Might, the Wise."

Shakir

28 And We have not sent you but to all the men as a bearer of good news and as a warner, but most men do not know.

Saheeh International

28 And We have not sent you except comprehensively to mankind as a bringer of good tidings and a warner. But most of the people do not know.

Shakir

29 And they say: When will this promise be (fulfilled) if you are truthful?

Saheeh International

29 And they say, "When is this promise, if you should be truthful?"

Shakir

30 Say: You have the appointment of a day from which you cannot hold back any while, nor can you bring it on.

Saheeh International

30 Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."

Shakir

31 And those who disbelieve say: By no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their Lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: Had it not been for you we would certainly have been believers.

Saheeh International

31 And those who disbelieve say, "We will never believe in this Qur'an nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each other's words... Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."

Shakir

32 Those who were proud shall say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty

Saheeh International

32 Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."

Shakir

33 And those who were deemed weak shall say to those who were proud. Nay, (it was) planning by night and day when you told us to disbelieve in Allah and to set up likes with Him. And they shall conceal regret when they shall see the punishment; and We will put shackles on the necks of those who disbelieved; they shall not be requited but what they did.

Saheeh International

33 Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?

Shakir

34 And We never sent a warner to a town but those who led lives in ease in it said: We are surely disbelievers in what you are sent with.

Saheeh International

34 And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."

Shakir

35 And they say: We have more wealth and children, and we shall not be punished.

Saheeh International

35 And they said, "We are more [than the believers] in wealth and children, and we are not to be punished."

Shakir

36 Say: Surely my Lord amplifies the means of subsistence for whom He pleases and straitens (for whom He pleases), but most men do not know.

Saheeh International

36 Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."

Shakir

37 And not your wealth nor your children, are the things which bring you near Us in station, but whoever believes and does good, these it is for whom is a double reward for what they do, and they shall be secure in the highest places.

Saheeh International

37 And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].

Shakir

38 And (as for) those who strive in opposing Our communications, they shall be caused to be brought to the chastisement.

Saheeh International

38 And the ones who strive against Our verses to cause [them] failure - those will be brought into the punishment [to remain].

Shakir

39 Say: Surely my Lord amplifies the means of subsistence for whom He pleases of His servants and straitens (them) for whom (He pleases), and whatever thing you spend, He exceeds it in reward, and He is the best of Sustainers.

Saheeh International

39 Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."

Shakir

40 And on the day when He will gather them all together, then will He say to the angels: Did these worship you?

Saheeh International

40 And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"

Shakir

41 They shall say: Glory be to Thee! Thou art our Guardian, not they; nay! they worshipped the jinn; most of them were believers in them.

Saheeh International

41 They will say, "Exalted are You! You, [O Allah], are our benefactor not them. Rather, they used to worship the jinn; most of them were believers in them."

Shakir

42 So on that day one of you shall not control profit or harm for another, and We will say to those who were unjust: Taste the chastisement of the fire which you called a lie.

Saheeh International

42 But today you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."

Shakir

43 And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment.

Saheeh International

43 And when our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."

Shakir

44 And We have not given them any books which they read, nor did We send to them before you a warner.

Saheeh International

44 And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muhammad], any warner.

Shakir

45 And those before them rejected (the truth), and these have not yet attained a tenth of what We gave them, but they gave the lie to My apostles, then how was the manifestation of My disapproval?

Saheeh International

45 And those before them denied, and the people of Makkah have not attained a tenth of what We had given them. But the former peoples denied My messengers, so how [terrible] was My reproach.

Shakir

46 Say: I exhort you only to one thing, that rise up for Allah's sake in twos and singly, then ponder: there is no madness in your fellow - citizen; he is only a warner to you before a severe chastisement.

Saheeh International

46 Say, "I only advise you of one [thing] - that you stand for Allah, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.

Shakir

47 Say: Whatever reward I have asked of you, that is only for yourselves; my reward is only with Allah, and He is a witness of all things.

Saheeh International

47 Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allah, and He is, over all things, Witness."

Shakir

48 Say: Surely my Lord utters the truth, the great Knower of the unseen.

Saheeh International

48 Say, "Indeed, my Lord projects the truth. Knower of the unseen."

Shakir

49 Say: The truth has come, and the falsehood shall vanish and shall not come back.

Saheeh International

49 Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."

Shakir

50 Say: If I err, I err only against my own soul, and if I follow a right direction, it is because of what my Lord reveals to me; surely He is Hearing, Nigh.

Saheeh International

50 Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."

Shakir

51 And could you see when they shall become terrified, but (then) there shall be no escape and they shall be seized upon from a near place

Saheeh International

51 And if you could see when they are terrified but there is no escape, and they will be seized from a place nearby.

Shakir

52 And they shall say: We believe in it. And how shall the attaining (of faith) be possible to them from a distant place?

Saheeh International

52 And they will [then] say, "We believe in it!" But how for them will be the taking [of faith] from a place far away?

Shakir

53 And they disbelieved in it before, and they utter conjectures with regard to the unseen from a distant place.

Saheeh International

53 And they had already disbelieved in it before and would assault the unseen from a place far away.

Shakir

54 And a barrier shall be placed between them and that which they desire, as was done with the likes of them before: surely they are in a disquieting doubt.

Saheeh International

54 And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting denial.