Ya Seen.
بسم الله الرحمن الرحيم يس
Ya, Seen.
Chapter 36, 83 verses
Ya Seen.
بسم الله الرحمن الرحيم يس
Ya, Seen.
I swear by the Quran full of wisdom
والقرآن الحكيم
By the wise Qur'an.
Most surely you are one of the apostles
إنك لمن المرسلين
Indeed you, [O Muhammad], are from among the messengers,
On a right way.
على صراط مستقيم
On a straight path.
A revelation of the Mighty, the Merciful.
تنزيل العزيز الرحيم
[This is] a revelation of the Exalted in Might, the Merciful,
That you may warn a people whose fathers were not warned, so they are heedless.
لتنذر قوما ما أنذر آباؤهم فهم غافلون
That you may warn a people whose forefathers were not warned, so they are unaware.
Certainly the word has proved true of most of them, so they do not believe.
لقد حق القول على أكثرهم فهم لا يؤمنون
Already the word has come into effect upon most of them, so they do not believe.
Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft.
إنا جعلنا في أعناقهم أغلالا فهي إلى الأذقان فهم مقمحون
Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.
And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see.
وجعلنا من بين أيديهم سدا ومن خلفهم سدا فأغشيناهم فهم لا يبصرون
And We have put before them a barrier and behind them a barrier and covered them, so they do not see.
And it is alike to them whether you warn them or warn them not: they do not believe.
وسواء عليهم أأنذرتهم أم لم تنذرهم لا يؤمنون
And it is all the same for them whether you warn them or do not warn them - they will not believe.
You can only warn him who follows the reminder and fears the Beneficent Allah in secret; so announce to him forgiveness and an honorable reward.
إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم
You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.
Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.
إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين
Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.
And set out to them an example of the people of the town, when the apostles came to it.
واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون
And present to them an example: the people of the city, when the messengers came to it -
When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you.
إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون
When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."
They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie.
قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون
They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."
They said: Our Lord knows that we are most surely apostles to you.
قالوا ربنا يعلم إنا إليكم لمرسلون
They said, "Our Lord knows that we are messengers to you,
And nothing devolves on us but a clear deliverance (of the message).
وما علينا إلا البلاغ المبين
And we are not responsible except for clear notification."
They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us.
قالوا إنا تطيرنا بكم ۖ لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم
They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."
They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people.
قالوا طائركم معكم ۚ أئن ذكرتم ۚ بل أنتم قوم مسرفون
They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people."
And from the remote part of the city there came a man running, he said: O my people! follow the apostles;
وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين
And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.
Follow him who does not ask you for reward, and they are the followers of the right course;
اتبعوا من لا يسألكم أجرا وهم مهتدون
Follow those who do not ask of you [any] payment, and they are [rightly] guided.
And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back;
وما لي لا أعبد الذي فطرني وإليه ترجعون
And why should I not worship He who created me and to whom you will be returned?
What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون
Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?
In that case I shall most surely be in clear error:
إني إذا لفي ضلال مبين
Indeed, I would then be in manifest error.
Surely I believe in your Lord, therefore hear me.
إني آمنت بربكم فاسمعون
Indeed, I have believed in your Lord, so listen to me."
It was said: Enter the garden. He said: O would that my people had known
قيل ادخل الجنة ۖ قال يا ليت قومي يعلمون
It was said, "Enter Paradise." He said, "I wish my people could know
Of that on account of which my Lord has forgiven me and made me of the honored ones!
بما غفر لي ربي وجعلني من المكرمين
Of how my Lord has forgiven me and placed me among the honored."
And We did not send down upon his people after him any hosts from heaven, nor do We ever send down.
۞ وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين
And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
It was naught but a single cry, and lo! they were still.
إن كانت إلا صيحة واحدة فإذا هم خامدون
It was not but one shout, and immediately they were extinguished.
Alas for the servants! there comes not to them an apostle but they mock at him.
يا حسرة على العباد ۚ ما يأتيهم من رسول إلا كانوا به يستهزئون
How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
Do they not consider how many of the generations have We destroyed before them, because they do not turn to them?
ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون
Have they not considered how many generations We destroyed before them - that they to them will not return?
And all of them shall surely be brought before Us.
وإن كل لما جميع لدينا محضرون
And indeed, all of them will yet be brought present before Us.
And a sign to them is the dead earth: We give life to it and bring forth from it grain SQ they eat of it.
وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون
And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
And We make therein gardens of palms and grapevines and We make springs to flow forth in it,
وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون
And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -
That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful?
ليأكلوا من ثمره وما عملته أيديهم ۖ أفلا يشكرون
That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?
Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know.
سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون
Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know.
And a sign to them is the night: We draw forth from it the day, then lo! they are in the dark;
وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون
And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness.
And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing.
والشمس تجري لمستقر لها ۚ ذلك تقدير العزيز العليم
And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.
And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch.
والقمر قدرناه منازل حتى عاد كالعرجون القديم
And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.
Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere.
لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار ۚ وكل في فلك يسبحون
It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.
And a sign to them is that We bear their offspring in the laden ship.
وآية لهم أنا حملنا ذريتهم في الفلك المشحون
And a sign for them is that We carried their forefathers in a laden ship.
And We have created for them the like of it, what they will ride on.
وخلقنا لهم من مثله ما يركبون
And We created for them from the likes of it that which they ride.
And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued
وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون
And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved
But (by) mercy from Us and for enjoyment till a time.
إلا رحمة منا ومتاعا إلى حين
Except as a mercy from Us and provision for a time.
And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you.
وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون
But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... "
And there comes not to them a communication of the communications of their Lord but they turn aside from it.
وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين
And no sign comes to them from the signs of their Lord except that they are from it turning away.
And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين
And when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."
And they say: When will this threat come to pass, if you are truthful?
ويقولون متى هذا الوعد إن كنتم صادقين
And they say, "When is this promise, if you should be truthful?"
They wait not for aught but a single cry which will overtake them while they yet contend with one another.
ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون
They do not await except one blast which will seize them while they are disputing.
So they shall not be able to make a bequest, nor shall they return to their families.
فلا يستطيعون توصية ولا إلى أهلهم يرجعون
And they will not be able [to give] any instruction, nor to their people can they return.
And the trumpet shall be blown, when lo! from their graves they shall hasten on to their Lord.
ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون
And the Horn will be blown; and at once from the graves to their Lord they will hasten.
They shall say: O woe to us! who has raised us up from our sleeping - place? This is what the Beneficent Allah promised and the apostles told the truth.
قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون
They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."
There would be naught but a single cry, when lo! they shall all be brought before Us;
إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون
It will not be but one blast, and at once they are all brought present before Us.
So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did.
فاليوم لا تظلم نفس شيئا ولا تجزون إلا ما كنتم تعملون
So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.
Surely the dwellers of the garden shall on that day be in an occupation quite happy.
إن أصحاب الجنة اليوم في شغل فاكهون
Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -
They and their wives shall be in shades, reclining on raised couches.
هم وأزواجهم في ظلال على الأرائك متكئون
They and their spouses - in shade, reclining on adorned couches.
They shall have fruits therein, and they shall have whatever they desire.
لهم فيها فاكهة ولهم ما يدعون
For them therein is fruit, and for them is whatever they request [or wish]
Peace: a word from a Merciful Lord.
سلام قولا من رب رحيم
[And] "Peace," a word from a Merciful Lord.
And get aside today, O guilty ones!
وامتازوا اليوم أيها المجرمون
[Then He will say], "But stand apart today, you criminals.
Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy,
۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين
Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -
And that you should serve Me; this is the right way.
وأن اعبدوني ۚ هذا صراط مستقيم
And that you worship [only] Me? This is a straight path.
And certainly he led astray numerous people from among you. What! could you not then understand?
ولقد أضل منكم جبلا كثيرا ۖ أفلم تكونوا تعقلون
And he had already led astray from among you much of creation, so did you not use reason?
This is the hell with which you were threatened.
هذه جهنم التي كنتم توعدون
This is the Hellfire which you were promised.
Enter into it this day because you disbelieved.
اصلوها اليوم بما كنتم تكفرون
[Enter to] burn therein today for what you used to deny."
On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned.
اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون
That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?
ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون
And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?
And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return.
ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون
And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.
And whomsoever We cause to live long, We reduce (him) to an abject state in constitution; do they not then understand?
ومن نعمره ننكسه في الخلق ۖ أفلا يعقلون
And he to whom We grant long life We reverse in creation; so will they not understand?
And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain Quran,
وما علمناه الشعر وما ينبغي له ۚ إن هو إلا ذكر وقرآن مبين
And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an
That it may warn him who would have life, and (that) the word may prove true against the unbelievers.
لينذر من كان حيا ويحق القول على الكافرين
To warn whoever is alive and justify the word against the disbelievers.
Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters?
أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما فهم لها مالكون
Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners?
And We have subjected them to them, so some of them they have to ride upon, and some of them they eat.
وذللناها لهم فمنها ركوبهم ومنها يأكلون
And We have tamed them for them, so some of them they ride, and some of them they eat.
And therein they have advantages and drinks; will they not then be grateful?
ولهم فيها منافع ومشارب ۖ أفلا يشكرون
And for them therein are [other] benefits and drinks, so will they not be grateful?
And they have taken gods besides Allah that they may be helped.
واتخذوا من دون الله آلهة لعلهم ينصرون
But they have taken besides Allah [false] deities that perhaps they would be helped.
(But) they shall not be able to assist them, and they shall be a host brought up before them.
لا يستطيعون نصرهم وهم لهم جند محضرون
They are not able to help them, and they [themselves] are for them soldiers in attendance.
Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly.
فلا يحزنك قولهم ۘ إنا نعلم ما يسرون وما يعلنون
So let not their speech grieve you. Indeed, We know what they conceal and what they declare.
Does not man see that We have created him from the small seed? Then lo! he is an open disputant.
أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين
Does man not consider that We created him from a [mere] sperm - drop - then at once he is a clear adversary?
And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten?
وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم
And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"
Say: He will give life to them Who brought them into existence at first, and He is cognizant of all creation
قل يحييها الذي أنشأها أول مرة ۖ وهو بكل خلق عليم
Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."
He Who has made for you the fire (to burn) from the green tree, so that with it you kindle (fire).
الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون
[It is] He who made for you from the green tree, fire, and then from it you ignite.
Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower.
أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم ۚ بلى وهو الخلاق العليم
Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.
His command, when He intends anything, is only to say to it: Be, so it is.
إنما أمره إذا أراد شيئا أن يقول له كن فيكون
His command is only when He intends a thing that He says to it, "Be," and it is.
Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.
فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون
So exalted is He in whose hand is the realm of all things, and to Him you will be returned.