Kitab

Al Zumar

Chapter 39, 75 verses

  • Shakir
  • Arabic
  • Saheeh International
Shakir

The revelation of the Book is from Allah, the Mighty, the Wise.

Arabic

بسم الله الرحمن الرحيم تنزيل الكتاب من الله العزيز الحكيم

Saheeh International

The revelation of the Qur'an is from Allah, the Exalted in Might, the Wise.

Shakir

Surely We have revealed to you the Book with the truth, therefore serve Allah, being sincere to Him in obedience.

Arabic

إنا أنزلنا إليك الكتاب بالحق فاعبد الله مخلصا له الدين

Saheeh International

Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah, [being] sincere to Him in religion.

Shakir

Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful.

Arabic

ألا لله الدين الخالص ۚ والذين اتخذوا من دونه أولياء ما نعبدهم إلا ليقربونا إلى الله زلفى إن الله يحكم بينهم في ما هم فيه يختلفون ۗ إن الله لا يهدي من هو كاذب كفار

Saheeh International

Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] .

Shakir

If Allah desire to take a son to Himself, He will surely choose those He pleases from what He has created. Glory be to Him: He is Allah, the One, the Subduer (of all).

Arabic

لو أراد الله أن يتخذ ولدا لاصطفى مما يخلق ما يشاء ۚ سبحانه ۖ هو الله الواحد القهار

Saheeh International

If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.

Shakir

He has created the heavens and the earth with the truth; He makes the night cover the day and makes the day overtake the night, and He has made the sun and the moon subservient; each one runs on to an assigned term; now surely He is the Mighty, the great Forgiver.

Arabic

خلق السماوات والأرض بالحق ۖ يكور الليل على النهار ويكور النهار على الليل ۖ وسخر الشمس والقمر ۖ كل يجري لأجل مسمى ۗ ألا هو العزيز الغفار

Saheeh International

He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.

Shakir

He has created you from a single being, then made its mate of the same (kind), and He has made for you eight of the cattle in pairs. He creates you in the wombs of your mothers - - a creation after a creation - - in triple darkness; that is Allah your Lord, His is the kingdom; there is no god but He; whence are you then turned away?

Arabic

خلقكم من نفس واحدة ثم جعل منها زوجها وأنزل لكم من الأنعام ثمانية أزواج ۚ يخلقكم في بطون أمهاتكم خلقا من بعد خلق في ظلمات ثلاث ۚ ذلكم الله ربكم له الملك ۖ لا إله إلا هو ۖ فأنى تصرفون

Saheeh International

He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?

Shakir

If you are ungrateful, then surely Allah is Self - sufficient above all need of you; and He does not like ungratefulness in His servants; and if you are grateful, He likes it in you; and no bearer of burden shall bear the burden of another; then to your Lord is your return, then will He inform you of what you did; surely He is Cognizant of what is in the breasts.

Arabic

إن تكفروا فإن الله غني عنكم ۖ ولا يرضى لعباده الكفر ۖ وإن تشكروا يرضه لكم ۗ ولا تزر وازرة وزر أخرى ۗ ثم إلى ربكم مرجعكم فينبئكم بما كنتم تعملون ۚ إنه عليم بذات الصدور

Saheeh International

If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.

Shakir

And when distress afflicts a man he calls upon his Lord turning to Him frequently; then when He makes him possess a favor from Him, he forgets that for which he called upon Him before, and sets up rivals to Allah that he may cause (men) to stray off from His path. Say: Enjoy yourself in your ungratefulness a little, surely you are of the inmates of the fire.

Arabic

۞ وإذا مس الإنسان ضر دعا ربه منيبا إليه ثم إذا خوله نعمة منه نسي ما كان يدعو إليه من قبل وجعل لله أندادا ليضل عن سبيله ۚ قل تمتع بكفرك قليلا ۖ إنك من أصحاب النار

Saheeh International

And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."

Shakir

What! he who is obedient during hours of the night, prostrating himself and standing, takes care of the hereafter and hopes for the mercy of his Lord! Say: Are those who know and those who do not know alike? Only the men of understanding are mindful.

Arabic

أمن هو قانت آناء الليل ساجدا وقائما يحذر الآخرة ويرجو رحمة ربه ۗ قل هل يستوي الذين يعلمون والذين لا يعلمون ۗ إنما يتذكر أولو الألباب

Saheeh International

Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.

Shakir

Say: O my servants who believe! be careful of (your duty to) your Lord; for those who do good in this world is good, and Allah's earth is spacious; only the patient will be paid back their reward in full without measure.

Arabic

قل يا عباد الذين آمنوا اتقوا ربكم ۚ للذين أحسنوا في هذه الدنيا حسنة ۗ وأرض الله واسعة ۗ إنما يوفى الصابرون أجرهم بغير حساب

Saheeh International

Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account."

Shakir

Say: I am commanded that I should serve Allah, being sincere to Him in obedience.

Arabic

قل إني أمرت أن أعبد الله مخلصا له الدين

Saheeh International

Say, [O Muhammad], "Indeed, I have been commanded to worship Allah, [being] sincere to Him in religion.

Shakir

And I am commanded that I shall be the first of those who submit.

Arabic

وأمرت لأن أكون أول المسلمين

Saheeh International

And I have been commanded to be the first [among you] of the Muslims."

Shakir

Say: I fear, if I disobey my Lord, the chastisement of a grievous day.

Arabic

قل إني أخاف إن عصيت ربي عذاب يوم عظيم

Saheeh International

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

Shakir

Say: Allah (it is Whom) I serve, being sincere to Him in my obedience:

Arabic

قل الله أعبد مخلصا له ديني

Saheeh International

Say, "Allah [alone] do I worship, sincere to Him in my religion,

Shakir

Serve then what you like besides Him. Say: The losers surely are those who shall have lost themselves and their families on the day of resurrection; now surely that is the clear loss.

Arabic

فاعبدوا ما شئتم من دونه ۗ قل إن الخاسرين الذين خسروا أنفسهم وأهليهم يوم القيامة ۗ ألا ذلك هو الخسران المبين

Saheeh International

So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."

Shakir

They shall have coverings of fire above them and coverings beneath them; with that Allah makes His servants to fear, so be careful of (your duty to) Me, O My servants!

Arabic

لهم من فوقهم ظلل من النار ومن تحتهم ظلل ۚ ذلك يخوف الله به عباده ۚ يا عباد فاتقون

Saheeh International

They will have canopies of fire above them and below them, canopies. By that Allah threatens His servants. O My servants, then fear Me.

Shakir

And (as for) those who keep off from the worship of the idols and turn to Allah, they shall have good news, therefore give good news to My servants,

Arabic

والذين اجتنبوا الطاغوت أن يعبدوها وأنابوا إلى الله لهم البشرى ۚ فبشر عباد

Saheeh International

But those who have avoided Taghut, lest they worship it, and turned back to Allah - for them are good tidings. So give good tidings to My servants

Shakir

Those who listen to the word, then follow the best of it; those are they whom Allah has guided, and those it is who are the men of understanding.

Arabic

الذين يستمعون القول فيتبعون أحسنه ۚ أولئك الذين هداهم الله ۖ وأولئك هم أولو الألباب

Saheeh International

Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding.

Shakir

What! as for him then against whom the sentence of chastisement is due: What! can you save him who is in the fire?

Arabic

أفمن حق عليه كلمة العذاب أفأنت تنقذ من في النار

Saheeh International

Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?

Shakir

But (as for) those who are careful of (their duty to) their Lord, they shall have high places, above them higher places, built (for them), beneath which flow rivers; (this is) the promise of Allah: Allah will not fail in (His) promise.

Arabic

لكن الذين اتقوا ربهم لهم غرف من فوقها غرف مبنية تجري من تحتها الأنهار ۖ وعد الله ۖ لا يخلف الله الميعاد

Saheeh International

But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allah. Allah does not fail in [His] promise.

Shakir

Do you not see that Allah sends down water from the cloud, then makes it go along in the earth in springs, then brings forth therewith herbage of various colors, then it withers so that you see it becoming yellow, then He makes it a thing crushed and broken into pieces? Most surely there is a reminder in this for the men of understanding.

Arabic

ألم تر أن الله أنزل من السماء ماء فسلكه ينابيع في الأرض ثم يخرج به زرعا مختلفا ألوانه ثم يهيج فتراه مصفرا ثم يجعله حطاما ۚ إن في ذلك لذكرى لأولي الألباب

Saheeh International

Do you not see that Allah sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.

Shakir

What! is he whose heart Allah has opened for Islam so that he is in a light from his Lord (like the hard - hearted)? Nay, woe to those whose hearts are hard against the remembrance of Allah; those are in clear error.

Arabic

أفمن شرح الله صدره للإسلام فهو على نور من ربه ۚ فويل للقاسية قلوبهم من ذكر الله ۚ أولئك في ضلال مبين

Saheeh International

So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah. Those are in manifest error.

Shakir

Allah has revealed the best announcement, a book conformable in its various parts, repeating, whereat do shudder the skins of those who fear their Lord, then their skins and their hearts become pliant to the remembrance of Allah; this is Allah's guidance, He guides with it whom He pleases; and (as for) him whom Allah makes err, there is no guide for him.

Arabic

الله نزل أحسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم إلى ذكر الله ۚ ذلك هدى الله يهدي به من يشاء ۚ ومن يضلل الله فما له من هاد

Saheeh International

Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah. That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide.

Shakir

Is he then who has to guard himself with his own person against the evil chastisement on the resurrection day? And it will be said to the unjust: Taste what you earned.

Arabic

أفمن يتقي بوجهه سوء العذاب يوم القيامة ۚ وقيل للظالمين ذوقوا ما كنتم تكسبون

Saheeh International

Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."

Shakir

Those before them rejected (prophets), therefore there came to them the chastisement from whence they perceived not.

Arabic

كذب الذين من قبلهم فأتاهم العذاب من حيث لا يشعرون

Saheeh International

Those before them denied, and punishment came upon them from where they did not perceive.

Shakir

So Allah made them taste the disgrace in this world's life, and certainly the punishment of the hereafter is greater; did they but know!

Arabic

فأذاقهم الله الخزي في الحياة الدنيا ۖ ولعذاب الآخرة أكبر ۚ لو كانوا يعلمون

Saheeh International

So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.

Shakir

And certainly We have set forth to men in this Quran similitudes of every sort that they may mind.

Arabic

ولقد ضربنا للناس في هذا القرآن من كل مثل لعلهم يتذكرون

Saheeh International

And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember.

Shakir

An Arabic Quran without any crookedness, that they may guard (against evil).

Arabic

قرآنا عربيا غير ذي عوج لعلهم يتقون

Saheeh International

[It is] an Arabic Qur'an, without any deviance that they might become righteous.

Shakir

Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know.

Arabic

ضرب الله مثلا رجلا فيه شركاء متشاكسون ورجلا سلما لرجل هل يستويان مثلا ۚ الحمد لله ۚ بل أكثرهم لا يعلمون

Saheeh International

Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.

Shakir

Surely you shall die and they (too) shall surely die.

Arabic

إنك ميت وإنهم ميتون

Saheeh International

Indeed, you are to die, and indeed, they are to die.

Shakir

Then surely on the day of resurrection you will contend one with another before. your Lord.

Arabic

ثم إنكم يوم القيامة عند ربكم تختصمون

Saheeh International

Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

Shakir

Who is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers?

Arabic

۞ فمن أظلم ممن كذب على الله وكذب بالصدق إذ جاءه ۚ أليس في جهنم مثوى للكافرين

Saheeh International

So who is more unjust than one who lies about Allah and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?

Shakir

And he who brings the truth and (he who) accepts it as the truth - - these are they that guard (against evil).

Arabic

والذي جاء بالصدق وصدق به ۙ أولئك هم المتقون

Saheeh International

And the one who has brought the truth and [they who] believed in it - those are the righteous.

Shakir

They shall have with their Lord what they please; that is the reward of the doers of good;

Arabic

لهم ما يشاءون عند ربهم ۚ ذلك جزاء المحسنين

Saheeh International

They will have whatever they desire with their Lord. That is the reward of the doers of good -

Shakir

So that Allah will do away with the worst of what they did and give them their reward for the best of what they do.

Arabic

ليكفر الله عنهم أسوأ الذي عملوا ويجزيهم أجرهم بأحسن الذي كانوا يعملون

Saheeh International

That Allah may remove from them the worst of what they did and reward them their due for the best of what they used to do.

Shakir

Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him.

Arabic

أليس الله بكاف عبده ۖ ويخوفونك بالذين من دونه ۚ ومن يضلل الله فما له من هاد

Saheeh International

Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allah leaves astray - for him there is no guide.

Shakir

And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution?

Arabic

ومن يهد الله فما له من مضل ۗ أليس الله بعزيز ذي انتقام

Saheeh International

And whoever Allah guides - for him there is no misleader. Is not Allah Exalted in Might and Owner of Retribution?

Shakir

And should you ask them, Who created the heavens and the earth? They would most certainly say: Allah. Say: Have you then considered that what you call upon besides Allah, would they, if Allah desire to afflict me with harm, be the removers of His harm, or (would they), if Allah desire to show me mercy, be the withholders of His mercy? Say: Allah is sufficient for me; on Him do the reliant rely.

Arabic

ولئن سألتهم من خلق السماوات والأرض ليقولن الله ۚ قل أفرأيتم ما تدعون من دون الله إن أرادني الله بضر هل هن كاشفات ضره أو أرادني برحمة هل هن ممسكات رحمته ۚ قل حسبي الله ۖ عليه يتوكل المتوكلون

Saheeh International

And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allah." Say, "Then have you considered what you invoke besides Allah? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah; upon Him [alone] rely the [wise] reliers."

Shakir

Say: O my people! work in your place, surely I am a worker, so you will come to know.

Arabic

قل يا قوم اعملوا على مكانتكم إني عامل ۖ فسوف تعلمون

Saheeh International

Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know

Shakir

Who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment.

Arabic

من يأتيه عذاب يخزيه ويحل عليه عذاب مقيم

Saheeh International

To whom will come a torment disgracing him and on whom will descend an enduring punishment."

Shakir

Surely We have revealed to you the Book with the truth for the sake of men; so whoever follows the right way, it is for his own soul and whoever errs, he errs only to its detriment; and you are not a custodian over them.

Arabic

إنا أنزلنا عليك الكتاب للناس بالحق ۖ فمن اهتدى فلنفسه ۖ ومن ضل فإنما يضل عليها ۖ وما أنت عليهم بوكيل

Saheeh International

Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager over them.

Shakir

Allah takes the souls at the time of their death, and those that die not during their sleep; then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term; most surely there are signs in this for a people who reflect.

Arabic

الله يتوفى الأنفس حين موتها والتي لم تمت في منامها ۖ فيمسك التي قضى عليها الموت ويرسل الأخرى إلى أجل مسمى ۚ إن في ذلك لآيات لقوم يتفكرون

Saheeh International

Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.

Shakir

Or have they taken intercessors besides Allah? Say: what! even though they did not ever have control over anything, nor do they understand.

Arabic

أم اتخذوا من دون الله شفعاء ۚ قل أولو كانوا لا يملكون شيئا ولا يعقلون

Saheeh International

Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"

Shakir

Say: Allah's is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back.

Arabic

قل لله الشفاعة جميعا ۖ له ملك السماوات والأرض ۖ ثم إليه ترجعون

Saheeh International

Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."

Shakir

And when Allah alone is mentioned, the hearts of those who do not believe in the hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.

Arabic

وإذا ذكر الله وحده اشمأزت قلوب الذين لا يؤمنون بالآخرة ۖ وإذا ذكر الذين من دونه إذا هم يستبشرون

Saheeh International

And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.

Shakir

Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judgest between Thy servants as to that wherein they differ.

Arabic

قل اللهم فاطر السماوات والأرض عالم الغيب والشهادة أنت تحكم بين عبادك في ما كانوا فيه يختلفون

Saheeh International

Say, "O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."

Shakir

And had those who are unjust all that is in the earth and the like of it with it, they would certainly offer it as ransom (to be saved) from the evil of the punishment on the day of resurrection; and what they never thought of shall become plain to them from Allah.

Arabic

ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة ۚ وبدا لهم من الله ما لم يكونوا يحتسبون

Saheeh International

And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account.

Shakir

And the evil (consequences) of what they wrought shall become plain to them, and the very thing they mocked at shall beset them.

Arabic

وبدا لهم سيئات ما كسبوا وحاق بهم ما كانوا به يستهزئون

Saheeh International

And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.

Shakir

So when harm afflicts a man he calls upon Us; then, when We give him a favor from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them do not know.

Arabic

فإذا مس الإنسان ضر دعانا ثم إذا خولناه نعمة منا قال إنما أوتيته على علم ۚ بل هي فتنة ولكن أكثرهم لا يعلمون

Saheeh International

And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.

Shakir

Those before them did say it indeed, but what they earned availed them not.

Arabic

قد قالها الذين من قبلهم فما أغنى عنهم ما كانوا يكسبون

Saheeh International

Those before them had already said it, but they were not availed by what they used to earn.

Shakir

So there befell them the evil (consequences) of what they earned; and (as for) those who are unjust from among these, there shall befall them the evil (consequences) of what they earn, and they shall not escape.

Arabic

فأصابهم سيئات ما كسبوا ۚ والذين ظلموا من هؤلاء سيصيبهم سيئات ما كسبوا وما هم بمعجزين

Saheeh International

And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be afflicted by the evil consequences of what they earned; and they will not cause failure.

Shakir

Do they not know that Allah makes ample the means of subsistence to whom He pleases, and He straitens; most surely there are signs in this for a people who believe.

Arabic

أولم يعلموا أن الله يبسط الرزق لمن يشاء ويقدر ۚ إن في ذلك لآيات لقوم يؤمنون

Saheeh International

Do they not know that Allah extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.

Shakir

Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful.

Arabic

۞ قل يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله ۚ إن الله يغفر الذنوب جميعا ۚ إنه هو الغفور الرحيم

Saheeh International

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

Shakir

And return to your Lord time after time and submit to Him before there comes to you the punishment, then you shall not be helped.

Arabic

وأنيبوا إلى ربكم وأسلموا له من قبل أن يأتيكم العذاب ثم لا تنصرون

Saheeh International

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

Shakir

And follow the best that has been revealed to you from your Lord before there comes to you the punishment all of a sudden while you do not even perceive;

Arabic

واتبعوا أحسن ما أنزل إليكم من ربكم من قبل أن يأتيكم العذاب بغتة وأنتم لا تشعرون

Saheeh International

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

Shakir

Lest a soul should say: O woe to me! for what I fell short of my duty to Allah, and most surely I was of those who laughed to scorn;

Arabic

أن تقول نفس يا حسرتا على ما فرطت في جنب الله وإن كنت لمن الساخرين

Saheeh International

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

Shakir

Or it should say: Had Allah guided me, I would certainly have been of those who guard (against evil);

Arabic

أو تقول لو أن الله هداني لكنت من المتقين

Saheeh International

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

Shakir

Or it should say when it sees the punishment: Were there only a returning for me, I should be of the doers of good.

Arabic

أو تقول حين ترى العذاب لو أن لي كرة فأكون من المحسنين

Saheeh International

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

Shakir

Aye! My communications came to you, but you rejected them, and you were proud and you were one of the unbelievers.

Arabic

بلى قد جاءتك آياتي فكذبت بها واستكبرت وكنت من الكافرين

Saheeh International

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

Shakir

And on the day of resurrection you shall see those who lied against Allah; their faces shall be blackened. Is there not in hell an abode for the proud?

Arabic

ويوم القيامة ترى الذين كذبوا على الله وجوههم مسودة ۚ أليس في جهنم مثوى للمتكبرين

Saheeh International

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

Shakir

And Allah shall deliver those who guard (against evil) with their achievement; evil shall not touch them, nor shall they grieve.

Arabic

وينجي الله الذين اتقوا بمفازتهم لا يمسهم السوء ولا هم يحزنون

Saheeh International

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

Shakir

Allah is the Creator of every thing and He has charge over every thing.

Arabic

الله خالق كل شيء ۖ وهو على كل شيء وكيل

Saheeh International

Allah is the Creator of all things, and He is, over all things, Disposer of affairs.

Shakir

His are the treasures of the heavens and the earth; and (as for) those who disbelieve in the communications of Allah, these it is that are the losers.

Arabic

له مقاليد السماوات والأرض ۗ والذين كفروا بآيات الله أولئك هم الخاسرون

Saheeh International

To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers.

Shakir

Say: What! Do you then bid me serve others than Allah, O ignorant men?

Arabic

قل أفغير الله تأمروني أعبد أيها الجاهلون

Saheeh International

Say, [O Muhammad], "Is it other than Allah that you order me to worship, O ignorant ones?"

Shakir

And certainly, it has been revealed to you and to those before you: Surely if you associate (with Allah), your work would certainly come to naught and you would certainly be of the losers.

Arabic

ولقد أوحي إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين

Saheeh International

And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers."

Shakir

Nay! but serve Allah alone and be of the thankful.

Arabic

بل الله فاعبد وكن من الشاكرين

Saheeh International

Rather, worship [only] Allah and be among the grateful.

Shakir

And they have not honored Allah with the honor that is due to Him; and the whole earth shall be in His grip on the day of resurrection and the heavens rolled up in His right hand; glory be to Him, and may He be exalted above what they associate (with Him).

Arabic

وما قدروا الله حق قدره والأرض جميعا قبضته يوم القيامة والسماوات مطويات بيمينه ۚ سبحانه وتعالى عما يشركون

Saheeh International

They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.

Shakir

And the trumpet shall be blown, so all those that are in the heavens and all those that are in the earth shall swoon, except such as Allah please; then it shall be blown again, then lo! they shall stand up awaiting.

Arabic

ونفخ في الصور فصعق من في السماوات ومن في الأرض إلا من شاء الله ۖ ثم نفخ فيه أخرى فإذا هم قيام ينظرون

Saheeh International

And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.

Shakir

And the earth shall beam with the light of its Lord, and the Book shall be laid down, and the prophets and the witnesses shall be brought up, and judgment shall be given between them with justice, and they shall not be dealt with unjustly.

Arabic

وأشرقت الأرض بنور ربها ووضع الكتاب وجيء بالنبيين والشهداء وقضي بينهم بالحق وهم لا يظلمون

Saheeh International

And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.

Shakir

And every soul shall be paid back fully what it has done, and He knows best what they do.

Arabic

ووفيت كل نفس ما عملت وهو أعلم بما يفعلون

Saheeh International

And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.

Shakir

And those who disbelieve shall be driven to hell in companies; until, when they come to it, its doors shall be opened, and the keepers of it shall say to them: Did not there come to you apostles from among you reciting to you the communications of your Lord and warning you of the meeting of this day of yours? They shall say: Yea! But the sentence of punishment was due against the unbelievers.

Arabic

وسيق الذين كفروا إلى جهنم زمرا ۖ حتى إذا جاءوها فتحت أبوابها وقال لهم خزنتها ألم يأتكم رسل منكم يتلون عليكم آيات ربكم وينذرونكم لقاء يومكم هذا ۚ قالوا بلى ولكن حقت كلمة العذاب على الكافرين

Saheeh International

And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers.

Shakir

It shall be said: Enter the gates of hell to abide therein; so evil is the abode of the proud.

Arabic

قيل ادخلوا أبواب جهنم خالدين فيها ۖ فبئس مثوى المتكبرين

Saheeh International

[To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."

Shakir

And those who are careful of (their duty to) their Lord shall be conveyed to the garden in companies; until when they come to it, and its doors shall be opened, and the keepers of it shall say to them: Peace be on you, you shall be happy; therefore enter it to abide.

Arabic

وسيق الذين اتقوا ربهم إلى الجنة زمرا ۖ حتى إذا جاءوها وفتحت أبوابها وقال لهم خزنتها سلام عليكم طبتم فادخلوها خالدين

Saheeh International

But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].

Shakir

And they shall say: (All) praise is due to Allah, Who has made good to us His promise, and He has made us inherit the land; we may abide in the garden where we please; so goodly is the reward of the workers.

Arabic

وقالوا الحمد لله الذي صدقنا وعده وأورثنا الأرض نتبوأ من الجنة حيث نشاء ۖ فنعم أجر العاملين

Saheeh International

And they will say, "Praise to Allah, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."

Shakir

And you shall see the angels going round about the throne glorifying the praise of their Lord; and judgment shall be given between them with justice, and it shall be said: All praise is due to Allah, the Lord of the worlds.

Arabic

وترى الملائكة حافين من حول العرش يسبحون بحمد ربهم ۖ وقضي بينهم بالحق وقيل الحمد لله رب العالمين

Saheeh International

And you will see the angels surrounding the Throne, exalting [Allah] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allah, Lord of the worlds."

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