I swear by the heaven and the comer by night;
بسم الله الرحمن الرحيم والسماء والطارق
By the Sky and the Night - Visitant (therein); -
Waalssamai waalttariqi
وَٱلسَّمَآءِ وَٱلطَّارِقِ
Chapter 86, 17 verses
I swear by the heaven and the comer by night;
بسم الله الرحمن الرحيم والسماء والطارق
By the Sky and the Night - Visitant (therein); -
Waalssamai waalttariqi
وَٱلسَّمَآءِ وَٱلطَّارِقِ
And what will make you know what the comer by night is?
وما أدراك ما الطارق
And what will explain to thee what the Night - Visitant is? -
Wama adraka ma alttariqu
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
The star of piercing brightness;
النجم الثاقب
(It is) the Star of piercing brightness; -
Alnnajmu alththaqibu
ٱلنَّجْمُ ٱلثَّاقِبُ
There is not a soul but over it is a keeper.
إن كل نفس لما عليها حافظ
There is no soul but has a protector over it.
In kullu nafsin lamma AAalayha hafithun
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
So let man consider of what he is created:
فلينظر الإنسان مم خلق
Now let man but think from what he is created!
Falyanthuri alinsanu mimma khuliqa
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
He is created of water pouring forth,
خلق من ماء دافق
He is created from a drop emitted -
Khuliqa min main dafiqin
خُلِقَ مِن مَّآءٍ دَافِقٍ
Coming from between the back and the ribs.
يخرج من بين الصلب والترائب
Proceeding from between the backbone and the ribs:
Yakhruju min bayni alssulbi waalttaraibi
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Most surely He is able to return him (to life).
إنه على رجعه لقادر
Surely (Allah) is able to bring him back (to life)!
Innahu AAala rajAAihi laqadirun
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
On the day when hidden things shall be made manifest,
يوم تبلى السرائر
The Day that (all) things secret will be tested,
Yawma tubla alssarairu
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
He shall have neither strength nor helper.
فما له من قوة ولا ناصر
(Man) will have no power, and no helper.
Fama lahu min quwwatin wala nasirin
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
I swear by the raingiving heavens,
والسماء ذات الرجع
By the Firmament which returns (in its round),
Waalssamai thati alrrajAAi
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
And the earth splitting (with plants);
والأرض ذات الصدع
And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation), -
Waalardi thati alssadAAi
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Most surely it is a decisive word,
إنه لقول فصل
Behold this is the Word that distinguishes (Good from Evil):
Innahu laqawlun faslun
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
And it is no joke.
وما هو بالهزل
It is not a thing for amusement.
Wama huwa bialhazli
وَمَا هُوَ بِٱلْهَزْلِ
Surely they will make a scheme,
إنهم يكيدون كيدا
As for them, they are but plotting a scheme,
Innahum yakeedoona kaydan
إِنَّهُمْ يَكِيدُونَ كَيْدًا
And I (too) will make a scheme.
وأكيد كيدا
And I am planning a scheme.
Waakeedu kaydan
وَأَكِيدُ كَيْدًا
So grant the unbelievers a respite: let them alone for a while.
فمهل الكافرين أمهلهم رويدا
Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).
Famahhili alkafireena amhilhum ruwaydan
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا