Chapter 23, 118 verses
indeed are the believers,
بسم الله الرحمن الرحيم قد أفلح المؤمنون
The believers must (eventually) win through, -
قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ
Who are humble in their prayers,
الذين هم في صلاتهم خاشعون
Those who humble themselves in their prayers;
ٱلَّذِينَ هُمْ فِى صَلَاتِهِمْ خَٰشِعُونَ
And who keep aloof from what is vain,
والذين هم عن اللغو معرضون
Who avoid vain talk;
وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ
And who are givers of poor - rate,
والذين هم للزكاة فاعلون
Who are active in deeds of charity;
وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ فَٰعِلُونَ
And who guard their private parts,
والذين هم لفروجهم حافظون
Who abstain from sex,
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
Except before their mates or those whom their right hands possess, for they surely are not blameable,
إلا على أزواجهم أو ما ملكت أيمانهم فإنهم غير ملومين
Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, - for (in their case) they are free from blame,
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
But whoever seeks to go beyond that, these are they that exceed the limits;
فمن ابتغى وراء ذلك فأولئك هم العادون
But those whose desires exceed those limits are transgressors; -
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
And those who are keepers of their trusts and their covenant,
والذين هم لأماناتهم وعهدهم راعون
Those who faithfully observe their trusts and their covenants;
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
And those who keep a guard on their prayers;
والذين هم على صلواتهم يحافظون
And who (strictly) guard their prayers; -
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَ
These are they who are the heirs,
أولئك هم الوارثون
These will be the heirs,
أُو۟لَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ
Who shall inherit the Paradise; they shall abide therein.
الذين يرثون الفردوس هم فيها خالدون
Who will inherit Paradise: they will dwell therein (for ever).
ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَ
And certainly We created man of an extract of clay,
ولقد خلقنا الإنسان من سلالة من طين
Man We did create from a quintessence (of clay);
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍ مِّن طِينٍ
Then We made him a small seed in a firm resting - place,
ثم جعلناه نطفة في قرار مكين
Then We placed him as (a drop of) sperm in a place of rest, firmly fixed;
ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
Then We made the seed a clot, then We made the clot a lump of flesh, then We made (in) the lump of flesh bones, then We clothed the bones with flesh, then We caused it to grow into another creation, so blessed be Allah, the best of the creators.
ثم خلقنا النطفة علقة فخلقنا العلقة مضغة فخلقنا المضغة عظاما فكسونا العظام لحما ثم أنشأناه خلقا آخر ۚ فتبارك الله أحسن الخالقين
Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create!
ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ
Then after that you will most surely die.
ثم إنكم بعد ذلك لميتون
After that, at length ye will die
ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ
Then surely on the day of resurrection you shall be raised.
ثم إنكم يوم القيامة تبعثون
Again, on the Day of Judgment, will ye be raised up.
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ
And certainly We made above you seven heavens; and never are We heedless of creation.
ولقد خلقنا فوقكم سبع طرائق وما كنا عن الخلق غافلين
And We have made, above you, seven tracts; and We are never unmindful of (our) Creation.
وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَ
And We send down water from the cloud according to a measure, then We cause it to settle in the earth, and most surely We are able to carry it away.
وأنزلنا من السماء ماء بقدر فأسكناه في الأرض ۖ وإنا على ذهاب به لقادرون
And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).
وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَسْكَنَّٰهُ فِى ٱلْأَرْضِ وَإِنَّا عَلَىٰ ذَهَابٍۭ بِهِۦ لَقَٰدِرُونَ
Then We cause to grow thereby gardens of palm trees and grapes for you; you have in them many fruits and from them do you eat;
فأنشأنا لكم به جنات من نخيل وأعناب لكم فيها فواكه كثيرة ومنها تأكلون
With it We grow for you gardens of date - palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment), -
فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
And a tree that grows out of Mount Sinai which produces oil and a condiment for those who eat.
وشجرة تخرج من طور سيناء تنبت بالدهن وصبغ للآكلين
Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.
وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٍ لِّلْءَاكِلِينَ
And most surely there is a lesson for you in the cattle: We make you to drink of what is in their bellies, and you have in them many advantages and of them you eat,
وإن لكم في الأنعام لعبرة ۖ نسقيكم مما في بطونها ولكم فيها منافع كثيرة ومنها تأكلون
And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِى بُطُونِهَا وَلَكُمْ فِيهَا مَنَٰفِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
And on them and on the ships you are borne.
وعليها وعلى الفلك تحملون
And on them, as well as in ships, ye ride.
وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
And certainly We sent Nuh to his people, and he said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?
ولقد أرسلنا نوحا إلى قومه فقال يا قوم اعبدوا الله ما لكم من إله غيره ۖ أفلا تتقون
(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?"
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ
And the chiefs of those who disbelieved from among his people said: He is nothing but a mortal like yourselves who desires that he may have superiority over you, and if Allah had pleased, He could certainly have sent down angels. We have not heard of this among our fathers of yore:
فقال الملأ الذين كفروا من قومه ما هذا إلا بشر مثلكم يريد أن يتفضل عليكم ولو شاء الله لأنزل ملائكة ما سمعنا بهذا في آبائنا الأولين
The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."
فَقَالَ ٱلْمَلَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةً مَّا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَا
He is only a madman, so bear with him for a time.
إن هو إلا رجل به جنة فتربصوا به حتى حين
(And some said): "He is only a man possessed: wait (and have patience) with him for a time."
إِنْ هُوَ إِلَّا رَجُلٌۢ بِهِۦ جِنَّةٌ فَتَرَبَّصُوا۟ بِهِۦ حَتَّىٰ حِينٍ
He said: O my Lord! help me against their calling me a liar.
قال رب انصرني بما كذبون
(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!"
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
So We revealed to him, saying: Make the ark before Our eyes and (according to) Our revelation; and when Our command is given and the valley overflows, take into it of every kind a pair, two, and your followers, except those among them against whom the word has gone forth, and do not speak to Me in respect of those who are unjust; surely they shall be drowned.
فأوحينا إليه أن اصنع الفلك بأعيننا ووحينا فإذا جاء أمرنا وفار التنور ۙ فاسلك فيها من كل زوجين اثنين وأهلك إلا من سبق عليه القول منهم ۖ ولا تخاطبني في الذين ظلموا ۖ إنهم مغرقون
So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family - except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong - doers; for they shall be drowned (in the Flood).
فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَ
And when you are firmly seated, you and those with you, in the ark, say: All praise is due to Allah who delivered us from the unjust people:
فإذا استويت أنت ومن معك على الفلك فقل الحمد لله الذي نجانا من القوم الظالمين
And when thou hast embarked on the Ark - thou and those with thee, - say: "Praise be to Allah, Who has saved us from the people who do wrong."
فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
And say: O my Lord! cause me to disembark a blessed alighting, and Thou art the best to cause to alight.
وقل رب أنزلني منزلا مباركا وأنت خير المنزلين
And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark."
وَقُل رَّبِّ أَنزِلْنِى مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَ
Most surely there are signs in this, and most surely We are ever trying (men).
إن في ذلك لآيات وإن كنا لمبتلين
Verily in this there are Signs (for men to understand); (thus) do We try (men).
إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ وَإِن كُنَّا لَمُبْتَلِينَ
Then We raised up after them another generation.
ثم أنشأنا من بعدهم قرنا آخرين
Then We raised after them another generation.
ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ
So We sent among them an apostle from among them, saying: Serve Allah, you have no god other than Him; will you not then guard (against evil)?
فأرسلنا فيهم رسولا منهم أن اعبدوا الله ما لكم من إله غيره ۖ أفلا تتقون
And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?"
فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ
And the chiefs of his people who disbelieved and called the meeting of the hereafter a lie, and whom We had given plenty to enjoy in this world's life, said: This is nothing but a mortal like yourselves, eating of what you eat from and drinking of what you drink.
وقال الملأ من قومه الذين كفروا وكذبوا بلقاء الآخرة وأترفناهم في الحياة الدنيا ما هذا إلا بشر مثلكم يأكل مما تأكلون منه ويشرب مما تشربون
And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink.
وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِلِقَآءِ ٱلْءَاخِرَةِ وَأَتْرَفْنَٰهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا مَا هَٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَش
And if you obey a mortal like yourselves, then most surely you will be losers:
ولئن أطعتم بشرا مثلكم إنكم إذا لخاسرون
"If ye obey a man like yourselves, behold, it is certain ye will be lost.
وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَٰسِرُونَ
What! does he threaten you that when you are dead and become dust and bones that you shall then be brought forth?
أيعدكم أنكم إذا متم وكنتم ترابا وعظاما أنكم مخرجون
"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)?
أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَ
Far, far is that which you are threatened with.
۞ هيهات هيهات لما توعدون
"Far, very far is that which ye are promised!
هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ
There is naught but our life in this world; we die and we live and we shall not be raised again.
إن هي إلا حياتنا الدنيا نموت ونحيا وما نحن بمبعوثين
"There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again!
إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
He is naught but a man who has forged a lie against Allah, and we are not going to believe in him.
إن هو إلا رجل افترى على الله كذبا وما نحن له بمؤمنين
"He is only a man who invents a lie against Allah, but we are not the ones to believe in him!"
إِنْ هُوَ إِلَّا رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا وَمَا نَحْنُ لَهُۥ بِمُؤْمِنِينَ
He said: O my Lord! help me against their calling me a liar.
قال رب انصرني بما كذبون
(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood."
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
He said: In a little while they will most certainly be repenting.
قال عما قليل ليصبحن نادمين
(Allah) said: "In but a little while, they are sure to be sorry!"
قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَٰدِمِينَ
So the punishment overtook them in justice, and We made them as rubbish; so away with the unjust people.
فأخذتهم الصيحة بالحق فجعلناهم غثاء ۚ فبعدا للقوم الظالمين
Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong!
فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءً فَبُعْدًا لِّلْقَوْمِ ٱلظَّٰلِمِينَ
Then We raised after them other generations.
ثم أنشأنا من بعدهم قرونا آخرين
Then We raised after them other generations.
ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَ
No people can hasten on their doom nor can they postpone (it).
ما تسبق من أمة أجلها وما يستأخرون
No people can hasten their term, nor can they delay (it).
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ
Then We sent Our apostles one after another; whenever there came to a people their apostle, they called him a liar, so We made some of them follow others and We made them stories; so away with a people who do not believe!
ثم أرسلنا رسلنا تترى ۖ كل ما جاء أمة رسولها كذبوه ۚ فأتبعنا بعضهم بعضا وجعلناهم أحاديث ۚ فبعدا لقوم لا يؤمنون
Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe!
ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَا كُلَّ مَا جَآءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَٰهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ
Then We sent Musa and his brother Haroun, with Our communications and a clear authority,
ثم أرسلنا موسى وأخاه هارون بآياتنا وسلطان مبين
Then We sent Moses and his brother Aaron, with Our Signs and authority manifest,
ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلْطَٰنٍ مُّبِينٍ
To Firon and his chiefs, but they behaved haughtily and they were an insolent people.
إلى فرعون وملئه فاستكبروا وكانوا قوما عالين
To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people.
إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا عَالِينَ
And they said: What! shall we believe in two mortals like ourselves while their people serve us?
فقالوا أنؤمن لبشرين مثلنا وقومهما لنا عابدون
They said: "Shall we believe in two men like ourselves? And their people are subject to us!"
فَقَالُوٓا۟ أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَٰبِدُونَ
So they rejected them and became of those who were destroyed.
فكذبوهما فكانوا من المهلكين
So they accused them of falsehood, and they became of those who were destroyed.
فَكَذَّبُوهُمَا فَكَانُوا۟ مِنَ ٱلْمُهْلَكِينَ
And certainly We gave Musa the Book that they may follow a right direction.
ولقد آتينا موسى الكتاب لعلهم يهتدون
And We gave Moses the Book, in order that they might receive guidance.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَ
And We made the son of Marium and his mother a sign, and We gave them a shelter on a lofty ground having meadows and springs.
وجعلنا ابن مريم وأمه آية وآويناهما إلى ربوة ذات قرار ومعين
And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs.
وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُۥٓ ءَايَةً وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
O apostles! eat of the good things and do good; surely I know what you do.
يا أيها الرسل كلوا من الطيبات واعملوا صالحا ۖ إني بما تعملون عليم
O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well - acquainted with (all) that ye do.
يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُوا۟ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ عَلِيمٌ
And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me.
وإن هذه أمتكم أمة واحدة وأنا ربكم فاتقون
And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other).
وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱتَّقُونِ
But they cut off their religion among themselves into sects, each part rejoicing in that which is with them.
فتقطعوا أمرهم بينهم زبرا ۖ كل حزب بما لديهم فرحون
But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself.
فَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ
Therefore leave them in their overwhelming ignorance till
فذرهم في غمرتهم حتى حين
But leave them in their confused ignorance for a time.
فَذَرْهُمْ فِى غَمْرَتِهِمْ حَتَّىٰ حِينٍ
Do they think that by what We aid them with of wealth and children,
أيحسبون أنما نمدهم به من مال وبنين
Do they think that because We have granted them abundance of wealth and sons,
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ وَبَنِينَ
We are hastening to them of good things? Nay, they do not perceive.
نسارع لهم في الخيرات ۚ بل لا يشعرون
We would hasten them on in every good? Nay, they do not understand.
نُسَارِعُ لَهُمْ فِى ٱلْخَيْرَٰتِ بَل لَّا يَشْعُرُونَ
Surely they who from fear of their Lord are cautious,
إن الذين هم من خشية ربهم مشفقون
Verily those who live in awe for fear of their Lord;
إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ
And those who believe in the communications of their Lord,
والذين هم بآيات ربهم يؤمنون
Those who believe in the Signs of their Lord;
وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَ
And those who do not associate (aught) with their Lord,
والذين هم بربهم لا يشركون
Those who join not (in worship) partners with their Lord;
وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ
And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return,
والذين يؤتون ما آتوا وقلوبهم وجلة أنهم إلى ربهم راجعون
And those who dispense their charity with their hearts full of fear, because they will return to their Lord; -
وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَوا۟ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَ
These hasten to good things and they are foremost in (attaining) them.
أولئك يسارعون في الخيرات وهم لها سابقون
It is these who hasten in every good work, and these who are foremost in them.
أُو۟لَٰٓئِكَ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَٰبِقُونَ
And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly.
ولا نكلف نفسا إلا وسعها ۖ ولدينا كتاب ينطق بالحق ۚ وهم لا يظلمون
On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged.
وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَٰبٌ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
Nay, their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do.
بل قلوبهم في غمرة من هذا ولهم أعمال من دون ذلك هم لها عاملون
But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do, -
بَلْ قُلُوبُهُمْ فِى غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَٰمِلُونَ
Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor.
حتى إذا أخذنا مترفيهم بالعذاب إذا هم يجأرون
Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication!
حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ يَجْـَٔرُونَ
Cry not for succor this day; surely you shall not be given help from Us.
لا تجأروا اليوم ۖ إنكم منا لا تنصرون
(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us.
لَا تَجْـَٔرُوا۟ ٱلْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ
My communications were indeed recited to you, but you used to turn back on your heels,
قد كانت آياتي تتلى عليكم فكنتم على أعقابكم تنكصون
"My Signs used to be rehearsed to you, but ye used to turn back on your heels -
قَدْ كَانَتْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَ
In arrogance; talking nonsense about the Quran, and left him like one telling fables by night.
مستكبرين به سامرا تهجرون
"In arrogance: talking nonsense about the (Qur'an), like one telling fables by night."
مُسْتَكْبِرِينَ بِهِۦ سَٰمِرًا تَهْجُرُونَ
Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old?
أفلم يدبروا القول أم جاءهم ما لم يأت آباءهم الأولين
Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old?
أَفَلَمْ يَدَّبَّرُوا۟ ٱلْقَوْلَ أَمْ جَآءَهُم مَّا لَمْ يَأْتِ ءَابَآءَهُمُ ٱلْأَوَّلِينَ
Or is it that they have not recognized their Apostle, so that they deny him?
أم لم يعرفوا رسولهم فهم له منكرون
Or do they not recognise their Messenger, that they deny him?
أَمْ لَمْ يَعْرِفُوا۟ رَسُولَهُمْ فَهُمْ لَهُۥ مُنكِرُونَ
Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth.
أم يقولون به جنة ۚ بل جاءهم بالحق وأكثرهم للحق كارهون
Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth.
أَمْ يَقُولُونَ بِهِۦ جِنَّةٌۢ بَلْ جَآءَهُم بِٱلْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَٰرِهُونَ
And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside.
ولو اتبع الحق أهواءهم لفسدت السماوات والأرض ومن فيهن ۚ بل أتيناهم بذكرهم فهم عن ذكرهم معرضون
If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition.
وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ
Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance.
أم تسألهم خرجا فخراج ربك خير ۖ وهو خير الرازقين
Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance.
أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
And most surely you invite them to a right way.
وإنك لتدعوهم إلى صراط مستقيم
But verily thou callest them to the Straight Way;
وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
And most surely those who do not believe in the hereafter are deviating from the way.
وإن الذين لا يؤمنون بالآخرة عن الصراط لناكبون
And verily those who believe not in the Hereafter are deviating from that Way.
وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَ
And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on.
۞ ولو رحمناهم وكشفنا ما بهم من ضر للجوا في طغيانهم يعمهون
If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro.
وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا۟ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves.
ولقد أخذناهم بالعذاب فما استكانوا لربهم وما يتضرعون
We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)! -
وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُوا۟ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ
Until when We open upon them a door of severe chastisement, lo! they are in despair at it.
حتى إذا فتحنا عليهم بابا ذا عذاب شديد إذا هم فيه مبلسون
Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein!
حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ
And He it is Who made for you the ears and the eyes and the hearts; little is it that you give thanks.
وهو الذي أنشأ لكم السمع والأبصار والأفئدة ۚ قليلا ما تشكرون
It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give!
وَهُوَ ٱلَّذِىٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
And He it is Who multiplied you in the earth, and to Him you shall be gathered.
وهو الذي ذرأكم في الأرض وإليه تحشرون
And He has multiplied you through the earth, and to Him shall ye be gathered back.
وَهُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
And He it is Who gives life and causes death, and (in) His (control) is the alternation of the night and the day; do you not then understand?
وهو الذي يحيي ويميت وله اختلاف الليل والنهار ۚ أفلا تعقلون
It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand?
وَهُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ وَلَهُ ٱخْتِلَٰفُ ٱلَّيْلِ وَٱلنَّهَارِ أَفَلَا تَعْقِلُونَ
Nay, they say the like of what the ancients said:
بل قالوا مثل ما قال الأولون
On the contrary they say things similar to what the ancients said.
بَلْ قَالُوا۟ مِثْلَ مَا قَالَ ٱلْأَوَّلُونَ
They say: What! When we are dead and become dust and bones, shall we then be raised?
قالوا أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
They say: "What! when we die and become dust and bones, could we really be raised up again?
قَالُوٓا۟ أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Certainly we are promised this, and (so were) our fathers aforetime; this is naught but stories of those of old.
لقد وعدنا نحن وآباؤنا هذا من قبل إن هذا إلا أساطير الأولين
"Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!"
لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Say: Whose is the earth, and whoever is therein, if you know?
قل لمن الأرض ومن فيها إن كنتم تعلمون
Say: "To whom belong the earth and all beings therein? (say) if ye know!"
قُل لِّمَنِ ٱلْأَرْضُ وَمَن فِيهَآ إِن كُنتُمْ تَعْلَمُونَ
They will say: Allah's. Say: Will you not then mind?
سيقولون لله ۚ قل أفلا تذكرون
They will say, "To Allah!" say: "Yet will ye not receive admonition?"
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ
Say: Who is the Lord of the seven heavens and the Lord of the mighty dominion?
قل من رب السماوات السبع ورب العرش العظيم
Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?"
قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
They will say: (This is) Allah's. Say: Will you not then guard (against evil)?
سيقولون لله ۚ قل أفلا تتقون
They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?"
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ
Say: Who is it in Whose hand is the kingdom of all things and Who gives succor, but against Him Succor is not given, if you do but know?
قل من بيده ملكوت كل شيء وهو يجير ولا يجار عليه إن كنتم تعلمون
Say: "Who is it in whose hands is the governance of all things, - who protects (all), but is not protected (of any)? (say) if ye know."
قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ
They will say: (This is) Allah's. Say: From whence are you then deceived?
سيقولون لله ۚ قل فأنى تسحرون
They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?"
سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ
Nay! We have brought to them the truth, and most surely they are liars.
بل أتيناهم بالحق وإنهم لكاذبون
We have sent them the Truth: but they indeed practise falsehood!
بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَ
Never did Allah take to Himself a son, and never was there with him any (other) god - - in that case would each god have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe!
ما اتخذ الله من ولد وما كان معه من إله ۚ إذا لذهب كل إله بما خلق ولعلا بعضهم على بعض ۚ سبحان الله عما يصفون
No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!
مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُۥ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
The Knower of the unseen and the seen, so may He be exalted above what they associate (with Him).
عالم الغيب والشهادة فتعالى عما يشركون
He knows what is hidden and what is open: too high is He for the partners they attribute to Him!
عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Say: O my Lord! if Thou shouldst make me see what they are threatened with:
قل رب إما تريني ما يوعدون
Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against, -
قُل رَّبِّ إِمَّا تُرِيَنِّى مَا يُوعَدُونَ
My Lord! then place me not with the unjust.
رب فلا تجعلني في القوم الظالمين
"Then, O my Lord! put me not amongst the people who do wrong!"
رَبِّ فَلَا تَجْعَلْنِى فِى ٱلْقَوْمِ ٱلظَّٰلِمِينَ
And most surely We are well able to make you see what We threaten them with.
وإنا على أن نريك ما نعدهم لقادرون
And We are certainly able to show thee (in fulfilment) that against which they are warned.
وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَ
Repel evil by what is best; We know best what they describe.
ادفع بالتي هي أحسن السيئة ۚ نحن أعلم بما يصفون
Repel evil with that which is best: We are well acquainted with the things they say.
ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ ٱلسَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ
And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans;
وقل رب أعوذ بك من همزات الشياطين
And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones.
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ
And I seek refuge in Thee! O my Lord! from their presence.
وأعوذ بك رب أن يحضرون
"And I seek refuge with Thee O my Lord! lest they should come near me."
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
Until when death overtakes one of them, he says: Send me back, my Lord, send me back;
حتى إذا جاء أحدهم الموت قال رب ارجعون
(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life), -
حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِ
Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised.
لعلي أعمل صالحا فيما تركت ۚ كلا ۚ إنها كلمة هو قائلها ۖ ومن ورائهم برزخ إلى يوم يبعثون
"In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says." - Before them is a Partition till the Day they are raised up.
لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other.
فإذا نفخ في الصور فلا أنساب بينهم يومئذ ولا يتساءلون
Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another!
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
Then as for him whose good deeds are preponderant, these are the .
فمن ثقلت موازينه فأولئك هم المفلحون
Then those whose balance (of good deeds) is heavy, - they will attain salvation:
فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell
ومن خفت موازينه فأولئك الذين خسروا أنفسهم في جهنم خالدون
But those whose balance is light, will be those who have lost their souls, in Hell will they abide.
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فِى جَهَنَّمَ خَٰلِدُونَ
The fire shall scorch their faces, and they therein shall be in severe affliction.
تلفح وجوههم النار وهم فيها كالحون
The Fire will burn their faces, and they will therein grin, with their lips displaced.
تَلْفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمْ فِيهَا كَٰلِحُونَ
Were not My communications recited to you? But you used to reject them.
ألم تكن آياتي تتلى عليكم فكنتم بها تكذبون
"Were not My Signs rehearsed to you, and ye did but treat them as falsehood?"
أَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ
They shall say: O our Lord! our adversity overcame us and we were an erring people:
قالوا ربنا غلبت علينا شقوتنا وكنا قوما ضالين
They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray!
قَالُوا۟ رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَآلِّينَ
O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust.
ربنا أخرجنا منها فإن عدنا فإنا ظالمون
"Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong - doers indeed!"
رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَ
He shall say: Go away into it and speak not to Me;
قال اخسئوا فيها ولا تكلمون
He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me!
قَالَ ٱخْسَـُٔوا۟ فِيهَا وَلَا تُكَلِّمُونِ
Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones.
إنه كان فريق من عبادي يقولون ربنا آمنا فاغفر لنا وارحمنا وأنت خير الراحمين
"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!"
إِنَّهُۥ كَانَ فَرِيقٌ مِّنْ عِبَادِى يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ
But you took them for a mockery until they made you forget My remembrance and you used to laugh at them.
فاتخذتموهم سخريا حتى أنسوكم ذكري وكنتم منهم تضحكون
"But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them!
فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِى وَكُنتُم مِّنْهُمْ تَضْحَكُونَ
Surely I have rewarded them this day because they were patient, that they are the achievers.
إني جزيتهم اليوم بما صبروا أنهم هم الفائزون
"I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..."
إِنِّى جَزَيْتُهُمُ ٱلْيَوْمَ بِمَا صَبَرُوٓا۟ أَنَّهُمْ هُمُ ٱلْفَآئِزُونَ
He will say: How many years did you tarry in the earth?
قال كم لبثتم في الأرض عدد سنين
He will say: "What number of years did ye stay on earth?"
قَٰلَ كَمْ لَبِثْتُمْ فِى ٱلْأَرْضِ عَدَدَ سِنِينَ
They will say: We tarried a day or part of a day, but ask those who keep account.
قالوا لبثنا يوما أو بعض يوم فاسأل العادين
They will say: "We stayed a day or part of a day: but ask those who keep account."
قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَسْـَٔلِ ٱلْعَآدِّينَ
He will say: You did tarry but a little - - had you but known (it):
قال إن لبثتم إلا قليلا ۖ لو أنكم كنتم تعلمون
He will say: "Ye stayed not but a little, - if ye had only known!
قَٰلَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ
What! did you then think that We had created you in vain and that you shall not be returned to Us?
أفحسبتم أنما خلقناكم عبثا وأنكم إلينا لا ترجعون
"Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?"
أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَٰكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ
So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion.
فتعالى الله الملك الحق ۖ لا إله إلا هو رب العرش الكريم
Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour!
فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِ
And whoever invokes with Allah another god - - he has no proof of this - - his reckoning is only with his Lord; surely the unbelievers shall not be .
ومن يدع مع الله إلها آخر لا برهان له به فإنما حسابه عند ربه ۚ إنه لا يفلح الكافرون
If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through!
وَمَن يَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَا بُرْهَٰنَ لَهُۥ بِهِۦ فَإِنَّمَا حِسَابُهُۥ عِندَ رَبِّهِۦٓ إِنَّهُۥ لَا يُفْلِحُ ٱلْكَٰفِرُونَ
And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones.
وقل رب اغفر وارحم وأنت خير الراحمين
So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!"
وَقُل رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ