I swear by those who draw themselves out in ranks
بسم الله الرحمن الرحيم والصافات صفا
By those who range themselves in ranks,
وَٱلصَّٰٓفَّٰتِ صَفًّا
Chapter 37, 182 verses
I swear by those who draw themselves out in ranks
بسم الله الرحمن الرحيم والصافات صفا
By those who range themselves in ranks,
وَٱلصَّٰٓفَّٰتِ صَفًّا
Then those who drive away with reproof,
فالزاجرات زجرا
And so are strong in repelling (evil),
فَٱلزَّٰجِرَٰتِ زَجْرًا
Then those who recite, being mindful,
فالتاليات ذكرا
And thus proclaim the Message (of Allah)!
فَٱلتَّٰلِيَٰتِ ذِكْرًا
Most surely your Allah is One:
إن إلهكم لواحد
Verily, verily, your Allah is one! -
إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
Surely We have adorned the nearest heaven with an adornment, the stars,
إنا زينا السماء الدنيا بزينة الكواكب
We have indeed decked the lower heaven with beauty (in) the stars, -
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ
And (there is) a safeguard against every rebellious Shaitan.
وحفظا من كل شيطان مارد
(For beauty) and for guard against all obstinate rebellious evil spirits,
وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ
They cannot listen to the exalted assembly and they are thrown at from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
Being driven off, and for them is a perpetual chastisement,
دحورا ۖ ولهم عذاب واصب
Repulsed, for they are under a perpetual penalty,
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
Except him who snatches off but once, then there follows him a brightly shining flame.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
Nay! you wonder while they mock,
بل عجبت ويسخرون
Truly dost thou marvel, while they ridicule,
بَلْ عَجِبْتَ وَيَسْخَرُونَ
And when they are reminded, they mind not,
وإذا ذكروا لا يذكرون
And, when they are admonished, pay no heed, -
وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ
And when they see a sign they incite one another to scoff,
وإذا رأوا آية يستسخرون
And, when they see a Sign, turn it to mockery,
وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ
And they say: This is nothing but clear magic:
وقالوا إن هذا إلا سحر مبين
And say, "This is nothing but evident sorcery!
وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
What! when we are dead and have become dust and bones, shall we then certainly be raised,
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Or our fathers of yore?
أوآباؤنا الأولون
"And also our fathers of old?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say: Aye! and you shall be abject.
قل نعم وأنتم داخرون
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
So it shall only be a single cry, when lo! they shall see.
فإنما هي زجرة واحدة فإذا هم ينظرون
Then it will be a single (compelling) cry; and behold, they will begin to see!
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
And they shall say: O woe to us! this is the day of requital.
وقالوا يا ويلنا هذا يوم الدين
They will say, "Ah! Woe to us! This is the Day of Judgment!"
وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ
This is the day of the judgment which you called a lie.
هذا يوم الفصل الذي كنتم به تكذبون
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Gather together those who were unjust and their associates, and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ
Besides Allah, then lead them to the way to hell.
من دون الله فاهدوهم إلى صراط الجحيم
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ
And stop them, for they shall be questioned:
وقفوهم ۖ إنهم مسئولون
"But stop them, for they must be asked:
وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ
What is the matter with you that you do not help each other?
ما لكم لا تناصرون
"'What is the matter with you that ye help not each other?'"
مَا لَكُمْ لَا تَنَاصَرُونَ
Nay! on that day they shall be submissive.
بل هم اليوم مستسلمون
Nay, but that day they shall submit (to Judgment);
بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ
And some of them shall advance towards others, questioning each other.
وأقبل بعضهم على بعض يتساءلون
And they will turn to one another, and question one another.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
They shall say: Surely you used to come to us from the right side.
قالوا إنكم كنتم تأتوننا عن اليمين
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ
They shall say: Nay, you (yourselves) were not believers;
قالوا بل لم تكونوا مؤمنين
They will reply: "Nay, ye yourselves had no Faith!
قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ
And we had no authority over you, but you were an inordinate people;
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
فحق علينا قول ربنا ۖ إنا لذائقون
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ
So we led you astray, for we ourselves were erring.
فأغويناكم إنا كنا غاوين
"We led you astray: for truly we were ourselves astray."
فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ
So they shall on that day be sharers in the chastisement one with another.
فإنهم يومئذ في العذاب مشتركون
Truly, that Day, they will (all) share in the Penalty.
فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Surely thus do We deal with the guilty.
إنا كذلك نفعل بالمجرمين
Verily that is how We shall deal with Sinners.
إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
Surely they used to behave proudly when it was said to them: There is no god but Allah;
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
Nay: he has come with the truth and verified the apostles.
بل جاء بالحق وصدق المرسلين
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ
Most surely you will taste the painful punishment.
إنكم لذائقو العذاب الأليم
Ye shall indeed taste of the Grievous Penalty; -
إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ
And you shall not be rewarded except (for) what you did.
وما تجزون إلا ما كنتم تعملون
But it will be no more than the retribution of (the Evil) that ye have wrought; -
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Save the servants of Allah, the purified ones.
إلا عباد الله المخلصين
But the sincere (and devoted) Servants of Allah, -
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
For them is a known sustenance,
أولئك لهم رزق معلوم
For them is a Sustenance determined,
أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
Fruits, and they shall be highly honored,
فواكه ۖ وهم مكرمون
Fruits (Delights); and they (shall enjoy) honour and dignity,
فَوَٰكِهُ وَهُم مُّكْرَمُونَ
In gardens of pleasure,
في جنات النعيم
In Gardens of Felicity,
فِى جَنَّٰتِ ٱلنَّعِيمِ
On thrones, facing each other.
على سرر متقابلين
Facing each other on Thrones (of Dignity):
عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
A bowl shall be made to go round them from water running out of springs,
يطاف عليهم بكأس من معين
Round will be passed to them a Cup from a clear - flowing fountain,
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ
White, delicious to those who drink.
بيضاء لذة للشاربين
Crystal - white, of a taste delicious to those who drink (thereof),
بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ
There shall be no trouble in it, nor shall they be exhausted therewith.
لا فيها غول ولا هم عنها ينزفون
Free from headiness; nor will they suffer intoxication therefrom.
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
And with them shall be those who restrain the eyes, having beautiful eyes;
وعندهم قاصرات الطرف عين
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ
As if they were eggs carefully protected.
كأنهن بيض مكنون
As if they were (delicate) eggs closely guarded.
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
Then shall some of them advance to others, questioning each other.
فأقبل بعضهم على بعض يتساءلون
Then they will turn to one another and question one another.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
A speaker from among them shall say: Surely I had a comrade of mine,
قال قائل منهم إني كان لي قرين
One of them will start the talk and say: "I had an intimate companion (on the earth),
قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ
Who said: What! are you indeed of those who accept (the truth)?
يقول أإنك لمن المصدقين
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
He shall say: Will you look on?
قال هل أنتم مطلعون
(A voice) said: "Would ye like to look down?"
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
Then he looked down and saw him in the midst of hell.
فاطلع فرآه في سواء الجحيم
He looked down and saw him in the midst of the Fire.
فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ
He shall say: By Allah! you had almost caused me to perish;
قال تالله إن كدت لتردين
He said: "By Allah! thou wast little short of bringing me to perdition!
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
ولولا نعمة ربي لكنت من المحضرين
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
Is it then that we are not going to die,
أفما نحن بميتين
"Is it (the case) that we shall not die,
أَفَمَا نَحْنُ بِمَيِّتِينَ
Except our previous death? And we shall not be chastised?
إلا موتتنا الأولى وما نحن بمعذبين
"Except our first death, and that we shall not be punished?"
إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
Most surely this is the mighty achievement.
إن هذا لهو الفوز العظيم
Verily this is the supreme achievement!
إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
For the like of this then let the workers work.
لمثل هذا فليعمل العاملون
For the like of this let all strive, who wish to strive.
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ
Is this better as an entertainment or the tree of Zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Is that the better entertainment or the Tree of Zaqqum?
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
Surely We have made it to be a trial to the unjust.
إنا جعلناها فتنة للظالمين
For We have truly made it (as) a trial for the wrong - doers.
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
Surely it is a tree that - grows in the bottom of the hell;
إنها شجرة تخرج في أصل الجحيم
For it is a tree that springs out of the bottom of Hell - Fire:
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ
Its produce is as it were the heads of the serpents.
طلعها كأنه رءوس الشياطين
The shoots of its fruit - stalks are like the heads of devils:
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
Then most surely they shall eat of it and fill (their) bellies with it.
فإنهم لآكلون منها فمالئون منها البطون
Truly they will eat thereof and fill their bellies therewith.
فَإِنَّهُمْ لَءَاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
ثم إن لهم عليها لشوبا من حميم
Then on top of that they will be given a mixture made of boiling water.
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
Then most surely their return shall be to hell.
ثم إن مرجعهم لإلى الجحيم
Then shall their return be to the (Blazing) Fire.
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ
Surely they found their fathers going astray,
إنهم ألفوا آباءهم ضالين
Truly they found their fathers on the wrong Path;
إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ
So in their footsteps they are being hastened on.
فهم على آثارهم يهرعون
So they (too) were rushed down on their footsteps!
فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ
And certainly most of the ancients went astray before them,
ولقد ضل قبلهم أكثر الأولين
And truly before them, many of the ancients went astray; -
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ
And certainly We sent among them warners.
ولقد أرسلنا فيهم منذرين
But We sent aforetime, among them, (messengers) to admonish them; -
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
Then see how was the end of those warned,
فانظر كيف كان عاقبة المنذرين
Then see what was the end of those who were admonished (but heeded not), -
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
Except the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Except the sincere (and devoted) Servants of Allah.
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
ولقد نادانا نوح فلنعم المجيبون
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ
And We delivered him and his followers from the mighty distress.
ونجيناه وأهله من الكرب العظيم
And We delivered him and his people from the Great Calamity,
وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And We made his offspring the survivors.
وجعلنا ذريته هم الباقين
And made his progeny to endure (on this earth);
وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ
And We perpetuated to him (praise) among the later generations.
وتركنا عليه في الآخرين
And We left (this blessing) for him among generations to come in later times:
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
Peace and salutation to Nuh among the nations.
سلام على نوح في العالمين
"Peace and salutation to Noah among the nations!"
سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ
Thus do We surely reward the doers of good.
إنا كذلك نجزي المحسنين
Thus indeed do we reward those who do right.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Surely he was of Our believing servants.
إنه من عبادنا المؤمنين
For he was one of our believing Servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Then We drowned the others
ثم أغرقنا الآخرين
Then the rest we overwhelmed in the Flood.
ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ
And most surely Ibrahim followed his way.
۞ وإن من شيعته لإبراهيم
Verily among those who followed his Way was Abraham.
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
When he came to his Lord with a free heart,
إذ جاء ربه بقلب سليم
Behold! he approached his Lord with a sound heart.
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
When he said to his father and his people: What is it that you worship?
إذ قال لأبيه وقومه ماذا تعبدون
Behold! he said to his father and to his people, "What is that which ye worship?
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ
A lie - - gods besides Allah - - do you desire?
أئفكا آلهة دون الله تريدون
"Is it a falsehood - gods other than Allah - that ye desire?
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
What is then your idea about the Lord of the worlds?
فما ظنكم برب العالمين
"Then what is your idea about the Lord of the worlds?"
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ
Then he looked at the stars, looking up once,
فنظر نظرة في النجوم
Then did he cast a glance at the Stars.
فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ
Then he said: Surely I am sick (of your worshipping these).
فقال إني سقيم
And he said, "I am indeed sick (at heart)!"
فَقَالَ إِنِّى سَقِيمٌ
So they went away from him, turning back.
فتولوا عنه مدبرين
So they turned away from him, and departed.
فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ
Then he turned aside to their gods secretly and said: What! do you not eat?
فراغ إلى آلهتهم فقال ألا تأكلون
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
What is the matter with you that you do not speak?
ما لكم لا تنطقون
"What is the matter with you that ye speak not (intelligently)?"
مَا لَكُمْ لَا تَنطِقُونَ
Then he turned against them secretly, smiting them with the right hand.
فراغ عليهم ضربا باليمين
Then did he turn upon them, striking (them) with the right hand.
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ
So they (people) advanced towards him, hastening.
فأقبلوا إليه يزفون
Then came (the worshippers) with hurried steps, and faced (him).
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ
Said he: What! do you worship what you hew out?
قال أتعبدون ما تنحتون
He said: "Worship ye that which ye have (yourselves) carved?
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
And Allah has created you and what you make.
والله خلقكم وما تعملون
"But Allah has created you and your handwork!"
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
They said: Build for him a furnace, then cast him into the burning fire.
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said, "Build him a furnace, and throw him into the blazing fire!"
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
And they desired a war against him, but We brought them low.
فأرادوا به كيدا فجعلناهم الأسفلين
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ
And he said: Surely I fly to my lord; He will guide me.
وقال إني ذاهب إلى ربي سيهدين
He said: "I will go to my Lord! He will surely guide me!
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
My Lord! grant me of the doers of good deeds.
رب هب لي من الصالحين
"O my Lord! Grant me a righteous (son)!"
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
So We gave him the good news of a boy, possessing forbearance.
فبشرناه بغلام حليم
So We gave him the good news of a boy ready to suffer and forbear.
فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِ
So when they both submitted and he threw him down upon his forehead,
فلما أسلما وتله للجبين
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
And We called out to him saying: O Ibrahim!
وناديناه أن يا إبراهيم
We called out to him "O Abraham!
وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Most surely this is a manifest trial.
إن هذا لهو البلاء المبين
For this was obviously a trial -
إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ
And We ransomed him with a Feat sacrifice.
وفديناه بذبح عظيم
And We ransomed him with a momentous sacrifice:
وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ
And We perpetuated (praise) to him among the later generations.
وتركنا عليه في الآخرين
And We left (this blessing) for him among generations (to come) in later times:
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
Peace be on Ibrahim.
سلام على إبراهيم
"Peace and salutation to Abraham!"
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
Thus do We reward the doers of good.
كذلك نجزي المحسنين
Thus indeed do We reward those who do right.
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Surely he was one of Our believing servants.
إنه من عبادنا المؤمنين
For he was one of our believing Servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And We gave him the good news of Ishaq, a prophet among the good ones.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
And certainly We conferred a favor on Musa and Haroun.
ولقد مننا على موسى وهارون
Again (of old) We bestowed Our favour on Moses and Aaron,
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
And We delivered them both and their people from the mighty distress.
ونجيناهما وقومهما من الكرب العظيم
And We delivered them and their people from (their) Great Calamity;
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And We helped them, so they were the vanquishers.
ونصرناهم فكانوا هم الغالبين
And We helped them, so they overcame (their troubles);
وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
And We gave them both the Book that made (things) clear.
وآتيناهما الكتاب المستبين
And We gave them the Book which helps to make things clear;
وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ
And We guided them both on the right way.
وهديناهما الصراط المستقيم
And We guided them to the Straight Way.
وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
And We perpetuated (praise) to them among the later generations.
وتركنا عليهما في الآخرين
And We left (this blessing) for them among generations (to come) in later times:
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ
Peace be on Musa and Haroun.
سلام على موسى وهارون
"Peace and salutation to Moses and Aaron!"
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
Even thus do We reward the doers of good.
إنا كذلك نجزي المحسنين
Thus indeed do We reward those who do right.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Surely they were both of Our believing servants.
إنهما من عبادنا المؤمنين
For they were two of our believing Servants.
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And Ilyas was most surely of the apostles.
وإن إلياس لمن المرسلين
So also was Elias among those sent (by Us).
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
When he said to his people: Do you not guard (against evil)?
إذ قال لقومه ألا تتقون
Behold, he said to his people, "Will ye not fear (Allah)?
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
What! do you call upon Ba'l and forsake the best of the creators,
أتدعون بعلا وتذرون أحسن الخالقين
"Will ye call upon Baal and forsake the Best of Creators, -
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
Allah, your Lord and the Lord of your fathers of yore?
الله ربكم ورب آبائكم الأولين
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
But they called him a liar, therefore they shall most surely be brought up.
فكذبوه فإنهم لمحضرون
But they rejected him, and they will certainly be called up (for punishment), -
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
But not the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Except the sincere and devoted Servants of Allah (among them).
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And We perpetuated to him (praise) among the later generations.
وتركنا عليه في الآخرين
And We left (this blessing) for him among generations (to come) in later times:
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
Peace be on Ilyas.
سلام على إل ياسين
"Peace and salutation to such as Elias!"
سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ
Even thus do We reward the doers of good.
إنا كذلك نجزي المحسنين
Thus indeed do We reward those who do right.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Surely he was one of Our believing servants.
إنه من عبادنا المؤمنين
For he was one of our believing Servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And Lut was most surely of the apostles.
وإن لوطا لمن المرسلين
So also was Lut among those sent (by Us).
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ
When We delivered him and his followers, all - -
إذ نجيناه وأهله أجمعين
Behold, We delivered him and his adherents, all
إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
Except an old woman (who was) amongst those who tarried.
إلا عجوزا في الغابرين
Except an old woman who was among those who lagged behind:
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
Then We destroyed the others.
ثم دمرنا الآخرين
Then We destroyed the rest.
ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
And most surely you pass by them in the morning,
وإنكم لتمرون عليهم مصبحين
Verily, ye pass by their (sites), by day -
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
And at night; do you not then understand?
وبالليل ۗ أفلا تعقلون
And by night: will ye not understand?
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
And Yunus was most surely of the apostles.
وإن يونس لمن المرسلين
So also was Jonah among those sent (by Us).
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
When he ran away to a ship completely laden,
إذ أبق إلى الفلك المشحون
When he ran away (like a slave from captivity) to the ship (fully) laden,
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
So he shared (with them), but was of those who are cast off.
فساهم فكان من المدحضين
He (agreed to) cast lots, and he was condemned:
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
So the fish swallowed him while he did that for which he blamed himself
فالتقمه الحوت وهو مليم
Then the big Fish did swallow him, and he had done acts worthy of blame.
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
But had it not been that he was of those who glorify (Us),
فلولا أنه كان من المسبحين
Had it not been that he (repented and) glorified Allah,
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
He would certainly have tarried in its belly to the day when they are raised.
للبث في بطنه إلى يوم يبعثون
He would certainly have remained inside the Fish till the Day of Resurrection.
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Then We cast him on to the vacant surface of the earth while he was sick.
۞ فنبذناه بالعراء وهو سقيم
But We cast him forth on the naked shore in a state of sickness,
فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
And We caused to grow up for him a gourdplant.
وأنبتنا عليه شجرة من يقطين
And We caused to grow, over him, a spreading plant of the gourd kind.
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
And We sent him to a hundred thousand, rather they exceeded.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him (on a mission) to a hundred thousand (men) or more.
وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
And they believed, so We gave them provision till a time.
فآمنوا فمتعناهم إلى حين
And they believed; so We permitted them to enjoy (their life) for a while.
فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
Then ask them whether your Lord has daughters and they have sons.
فاستفتهم ألربك البنات ولهم البنون
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
Or did We create the angels females while they were witnesses?
أم خلقنا الملائكة إناثا وهم شاهدون
Or that We created the angels female, and they are witnesses (thereto)?
أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ
Now surely it is of their own lie that they say:
ألا إنهم من إفكهم ليقولون
Is it not that they say, from their own invention,
أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
Allah has begotten; and most surely they are liars.
ولد الله وإنهم لكاذبون
"Allah has begotten children"? but they are liars!
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ
Has He chosen daughters in preference to sons?
أصطفى البنات على البنين
Did He (then) choose daughters rather than sons?
أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
What is the matter with you, how is it that you judge?
ما لكم كيف تحكمون
What is the matter with you? How judge ye?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Will you not then mind?
أفلا تذكرون
Will ye not then receive admonition?
أَفَلَا تَذَكَّرُونَ
Or have you a clear authority?
أم لكم سلطان مبين
Or have ye an authority manifest?
أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
Then bring your book, if you are truthful.
فأتوا بكتابكم إن كنتم صادقين
Then bring ye your Book (of authority) if ye be truthful!
فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
Glory be to Allah (for freedom) from what they describe;
سبحان الله عما يصفون
Glory to Allah! (He is free) from the things they ascribe (to Him)!
سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
But not so the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Not (so do) the Servants of Allah, sincere and devoted.
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
So surely you and what you worship,
فإنكم وما تعبدون
For, verily, neither ye nor those ye worship -
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
Not against Him can you cause (any) to fall into trial,
ما أنتم عليه بفاتنين
Can lead (any) into temptation concerning Allah,
مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ
Save him who will go to hell.
إلا من هو صال الجحيم
Except such as are (themselves) going to the blazing Fire!
إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ
And there is none of us but has an assigned place,
وما منا إلا له مقام معلوم
(Those ranged in ranks say): "Not one of us but has a place appointed;
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ
And most surely we are they who draw themselves out in ranks,
وإنا لنحن الصافون
"And we are verily ranged in ranks (for service);
وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ
And we are most surely they who declare the glory (of Allah).
وإنا لنحن المسبحون
"And we are verily those who declare (Allah's) glory!"
وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ
And surely they used to say:
وإن كانوا ليقولون
And there were those who said,
وَإِن كَانُوا۟ لَيَقُولُونَ
Had we a reminder from those of yore,
لو أن عندنا ذكرا من الأولين
"If only we had had before us a Message from those of old,
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ
We would certainly have been the servants of Allah - - the purified ones.
لكنا عباد الله المخلصين
"We should certainly have been Servants of Allah, sincere (and devoted)!"
لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
But (now) they disbelieve in it, so they will come to know.
فكفروا به ۖ فسوف يعلمون
But (now that the Qur'an has come), they reject it: But soon will they know!
فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ
And certainly Our word has already gone forth in respect of Our servants, the apostles:
ولقد سبقت كلمتنا لعبادنا المرسلين
Already has Our Word been passed before (this) to our Servants sent (by Us),
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ
Most surely they shall be the assisted ones
إنهم لهم المنصورون
That they would certainly be assisted,
إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ
And most surely Our host alone shall be the victorious ones.
وإن جندنا لهم الغالبون
And that Our forces, - they surely must conquer.
وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ
Therefore turn away from them till a time,
فتول عنهم حتى حين
So turn thou away from them for a little while,
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And (then) see them, so they too shall see.
وأبصرهم فسوف يبصرون
And watch them (how they fare), and they soon shall see (how thou farest)!
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
What! would they then hasten on Our chastisement?
أفبعذابنا يستعجلون
Do they wish (indeed) to hurry on our Punishment?
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
But when it shall descend in their court, evil shall then be the morning of the warned ones.
فإذا نزل بساحتهم فساء صباح المنذرين
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ
And turn away from them till a time
وتول عنهم حتى حين
So turn thou away from them for a little while,
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And (then) see, for they too shall see.
وأبصر فسوف يبصرون
And watch (how they fare) and they soon shall see (how thou farest)!
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
Glory be to your Lord, the Lord of Honor, above what they describe.
سبحان ربك رب العزة عما يصفون
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ
And peace be on the apostles.
وسلام على المرسلين
And Peace on the messengers!
وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ
And all praise is due to Allah, the Lord of the worlds.
والحمد لله رب العالمين
And Praise to Allah, the Lord and Cherisher of the Worlds.
وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ