Chapter 43, 89 verses
Ha Mim.
بسم الله الرحمن الرحيم حم
Ha - Mim
حمٓ
I swear by the Book that makes things clear:
والكتاب المبين
By the Book that makes things clear, -
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Surely We have made it an Arabic Quran that you may understand.
إنا جعلناه قرآنا عربيا لعلكم تعقلون
We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).
إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
And surely it is in the original of the Book with Us, truly elevated, full of wisdom.
وإنه في أم الكتاب لدينا لعلي حكيم
And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom.
وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ
What! shall We then turn away the reminder from you altogether because you are an extravagant people?
أفنضرب عنكم الذكر صفحا أن كنتم قوما مسرفين
Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds?
أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
And how many a prophet have We sent among the ancients.
وكم أرسلنا من نبي في الأولين
But how many were the prophets We sent amongst the peoples of old?
وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
And there came not to them a prophet but they mocked at him.
وما يأتيهم من نبي إلا كانوا به يستهزئون
And never came there a prophet to them but they mocked him.
وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Then We destroyed those who were stronger than these in prowess, and the case of the ancients has gone before,
فأهلكنا أشد منهم بطشا ومضى مثل الأولين
So We destroyed (them) - stronger in power than these; - and (thus) has passed on the Parable of the peoples of old.
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
And if you should ask them, Who created the heavens and the earth? they would most certainly say: The Mighty, the Knowing One, has created them;
ولئن سألتهم من خلق السماوات والأرض ليقولن خلقهن العزيز العليم
If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), the Exalted in Power, Full of Knowledge'; -
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
He Who made the earth a resting - place for you, and made in it ways for you that you may go aright;
الذي جعل لكم الأرض مهدا وجعل لكم فيها سبلا لعلكم تهتدون
(Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way);
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth;
والذي نزل من السماء ماء بقدر فأنشرنا به بلدة ميتا ۚ كذلك تخرجون
That sends down (from time to time) rain from the sky in due measure; - and We raise to life therewith a land that is dead; even so will ye be raised (from the dead); -
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,
والذي خلق الأزواج كلها وجعل لكم من الفلك والأنعام ما تركبون
That has created pairs in all things, and has made for you ships and cattle on which ye ride,
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it
لتستووا على ظهوره ثم تذكروا نعمة ربكم إذا استويتم عليه وتقولوا سبحان الذي سخر لنا هذا وما كنا له مقرنين
In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
And surely to our Lord we must return.
وإنا إلى ربنا لمنقلبون
"And to our Lord, surely, must we turn back!"
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.
وجعلوا له من عباده جزءا ۚ إن الإنسان لكفور مبين
Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ
What! has He taken daughters to Himself of what He Himself creates and chosen you to have sons?
أم اتخذ مما يخلق بنات وأصفاكم بالبنين
What! has He taken daughters out of what He himself creates, and granted to you sons for choice?
أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
And when one of them is given news of that of which he sets up as a likeness for the Beneficent Allah, his face becomes black and he is full of rage.
وإذا بشر أحدهم بما ضرب للرحمن مثلا ظل وجهه مسودا وهو كظيم
When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
What! that which is made in ornaments and which in contention is unable to make plain speech!
أومن ينشأ في الحلية وهو في الخصام غير مبين
Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
And they make the angels - - them who are the servants of the Beneficent Allah - - female (divinities). What! did they witness their creation? Their evidence shall be written down and they shall be questioned.
وجعلوا الملائكة الذين هم عباد الرحمن إناثا ۚ أشهدوا خلقهم ۚ ستكتب شهادتهم ويسألون
And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and they will be called to account!
وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
And they say: If the Beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie.
وقالوا لو شاء الرحمن ما عبدناهم ۗ ما لهم بذلك من علم ۖ إن هم إلا يخرصون
("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie!
وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Or have We given them a book before it so that they hold fast to it?
أم آتيناهم كتابا من قبله فهم به مستمسكون
What! have We given them a Book before this, to which they are holding fast?
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
Nay! they say: We found our fathers on a course, and surely we are guided by their footsteps.
بل قالوا إنا وجدنا آباءنا على أمة وإنا على آثارهم مهتدون
Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."
بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ
And thus, We did not send before you any warner in a town, but those who led easy lives in it said: Surely we found our fathers on a course, and surely we are followers of their footsteps.
وكذلك ما أرسلنا من قبلك في قرية من نذير إلا قال مترفوها إنا وجدنا آباءنا على أمة وإنا على آثارهم مقتدون
Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ
(The warner) said: What! even if I bring to you a better guide than that on which you found your fathers? They said: Surely we are unbelievers in that with which you are sent.
۞ قال أولو جئتكم بأهدى مما وجدتم عليه آباءكم ۖ قالوا إنا بما أرسلتم به كافرون
He said: "What! Even if I brought you better guidance than that which ye found your fathers following?" They said: "For us, we deny that ye (prophets) are sent (on a mission at all)."
قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
So We inflicted retribution on them, then see how was the end of the rejecters.
فانتقمنا منهم ۖ فانظر كيف كان عاقبة المكذبين
So We exacted retribution from them: now see what was the end of those who rejected (Truth)!
فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
And when Ibrahim said to his father and his people: Surely I am clear of what you worship,
وإذ قال إبراهيم لأبيه وقومه إنني براء مما تعبدون
Behold! Abraham said to his father and his people: "I do indeed clear myself of what ye worship:
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
Save Him Who created me, for surely He will guide me.
إلا الذي فطرني فإنه سيهدين
"(I worship) only Him Who made me, and He will certainly guide me."
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ
And he made it a word to continue in his posterity that they may return.
وجعلها كلمة باقية في عقبه لعلهم يرجعون
And he left it as a Word to endure among those who came after him, that they may turn back (to Allah).
وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ
Nay! I gave them and their fathers to enjoy until there came to them the truth and an Apostle making manifest (the truth).
بل متعت هؤلاء وآباءهم حتى جاءهم الحق ورسول مبين
Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear.
بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ
And when there came to them the truth they said: This is magic, and surely we are disbelievers in it.
ولما جاءهم الحق قالوا هذا سحر وإنا به كافرون
But when the Truth came to them, they said: "This is sorcery, and we do reject it."
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ
And they say: Why was not this Quran revealed to a man of importance in the two towns?
وقالوا لولا نزل هذا القرآن على رجل من القريتين عظيم
Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"
وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ
Will they distribute the mercy of your Lord? We distribute among them their livelihood in the life of this world, and We j have exalted some of them above others in degrees, that some of them may take others in subjection; and the mercy of your Lord is better than what they amass.
أهم يقسمون رحمت ربك ۚ نحن قسمنا بينهم معيشتهم في الحياة الدنيا ۚ ورفعنا بعضهم فوق بعض درجات ليتخذ بعضهم بعضا سخريا ۗ ورحمت ربك خير مما يجمعون
Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ
And were it not that all people had been a single nation, We would certainly have assigned to those who disbelieve in the Beneficent Allah (to make) of silver the roofs of their houses and the stairs by which they ascend.
ولولا أن يكون الناس أمة واحدة لجعلنا لمن يكفر بالرحمن لبيوتهم سقفا من فضة ومعارج عليها يظهرون
And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) Most Gracious, silver roofs for their houses and (silver) stair - ways on which to go up,
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
And the doors of their houses and the couches on which they recline,
ولبيوتهم أبوابا وسررا عليها يتكئون
And (silver) doors to their houses, and thrones (of silver) on which they could recline,
وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ
And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).
وزخرفا ۚ وإن كل ذلك لما متاع الحياة الدنيا ۚ والآخرة عند ربك للمتقين
And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْءَاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
And whoever turns himself away from the remembrance of the Beneficent Allah, We appoint for him a Shaitan, so he becomes his associate.
ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين
If anyone withdraws himself from remembrance of (Allah) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
And most surely they turn them away from the path, and they think that they are guided aright:
وإنهم ليصدونهم عن السبيل ويحسبون أنهم مهتدون
Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Until when he comes to Us, he says: O would that between me and you there were the distance of the East and the West; so evil is the associate!
حتى إذا جاءنا قال يا ليت بيني وبينك بعد المشرقين فبئس القرين
At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
And since you were unjust, it will not profit you this day that you are sharers in the chastisement.
ولن ينفعكم اليوم إذ ظلمتم أنكم في العذاب مشتركون
When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
What! can you then make the deaf to hear or guide the blind and him who is in clear error?
أفأنت تسمع الصم أو تهدي العمي ومن كان في ضلال مبين
Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
But if We should take you away, still We shall inflict retribution on them;
فإما نذهبن بك فإنا منهم منتقمون
Even if We take thee away, We shall be sure to exact retribution from them,
فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
Rather We will certainly show you that which We have promised them; for surely We are the possessors of full power over them.
أو نرينك الذي وعدناهم فإنا عليهم مقتدرون
Or We shall show thee that (accomplished) which We have promised them: for verily We shall prevail over them.
أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
Therefore hold fast to that which has been revealed to you; surely you are on the right path.
فاستمسك بالذي أوحي إليك ۖ إنك على صراط مستقيم
So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way.
فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
And most surely it is a reminder for you and your people, and you shall soon be questioned.
وإنه لذكر لك ولقومك ۖ وسوف تسألون
The (Qur'an) is indeed the message, for thee and for thy people; and soon shall ye (all) be brought to account.
وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ
And ask those of Our apostles whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah?
واسأل من أرسلنا من قبلك من رسلنا أجعلنا من دون الرحمن آلهة يعبدون
And question thou our messengers whom We sent before thee; did We appoint any deities other than (Allah) Most Gracious, to be worshipped?
وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ
And certainly We sent Musa with Our communications to Firon and his chiefs, so he said: Surely I am the apostle of the Lord of the worlds.
ولقد أرسلنا موسى بآياتنا إلى فرعون وملئه فقال إني رسول رب العالمين
We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, "I am a messenger of the Lord of the Worlds."
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
But when he came to them with Our signs, lo! they laughed at them.
فلما جاءهم بآياتنا إذا هم منها يضحكون
But when he came to them with Our Signs, behold they ridiculed them.
فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ
And We did not show them a sign but it was greater than its like, and We overtook them with chastisement that they may turn.
وما نريهم من آية إلا هي أكبر من أختها ۖ وأخذناهم بالعذاب لعلهم يرجعون
We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).
وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
And they said: O magician! call on your Lord for our sake, as He has made the covenant with you; we shall surely be the followers of the right way.
وقالوا يا أيه الساحر ادع لنا ربك بما عهد عندك إننا لمهتدون
And they said, "O thou sorcerer! Invoke thy Lord for us according to His covenant with thee; for we shall truly accept guidance."
وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
But when We removed from them the chastisement, lo! they broke the pledge.
فلما كشفنا عنهم العذاب إذا هم ينكثون
But when We removed the Penalty from them, behold, they broke their word.
فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ
And Firon proclaimed amongst his people: O my people! is not the kingdom of Egypt mine? And these rivers flow beneath me; do you not then see?
ونادى فرعون في قومه قال يا قوم أليس لي ملك مصر وهذه الأنهار تجري من تحتي ۖ أفلا تبصرون
And Pharaoh proclaimed among his people, saying: "O my people! Does not the dominion of Egypt belong to me, (witness) these streams flowing underneath my (palace)? What! see ye not then?
وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ أَفَلَا تُبْصِرُونَ
Nay! I am better than this fellow, who is contemptible, and who can hardly speak distinctly:
أم أنا خير من هذا الذي هو مهين ولا يكاد يبين
"Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?
أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
But why have not bracelets of gold been put upon him, or why have there not come with him angels as companions?
فلولا ألقي عليه أسورة من ذهب أو جاء معه الملائكة مقترنين
"Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"
فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
So he incited his people to levity and they obeyed him: surely they were a transgressing people.
فاستخف قومه فأطاعوه ۚ إنهم كانوا قوما فاسقين
Thus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah).
فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Then when they displeased Us, We inflicted a retribution on them, so We drowned them all together,
فلما آسفونا انتقمنا منهم فأغرقناهم أجمعين
When at length they provoked Us, We exacted retribution from them, and We drowned them all.
فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
And We made them a precedent and example to the later generations.
فجعلناهم سلفا ومثلا للآخرين
And We made them (a people) of the Past and an Example to later ages.
فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْءَاخِرِينَ
And when a description of the son of Marium is given, lo! your people raise a clamor thereat.
۞ ولما ضرب ابن مريم مثلا إذا قومك منه يصدون
When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!
وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.
وقالوا أآلهتنا خير أم هو ۚ ما ضربوه لك إلا جدلا ۚ بل هم قوم خصمون
And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people.
وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ
He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.
إن هو إلا عبد أنعمنا عليه وجعلناه مثلا لبني إسرائيل
He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.
إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ
And if We please, We could make among you angels to be successors in the land.
ولو نشاء لجعلنا منكم ملائكة في الأرض يخلفون
And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth.
وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ
And most surely it is a knowledge of the hour, therefore have no doubt about it and follow me: this is the right path.
وإنه لعلم للساعة فلا تمترن بها واتبعون ۚ هذا صراط مستقيم
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
And let not the Shaitan prevent you; surely he is your j open enemy.
ولا يصدنكم الشيطان ۖ إنه لكم عدو مبين
Let not the Evil One hinder you: for he is to you an enemy avowed.
وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:
ولما جاء عيسى بالبينات قال قد جئتكم بالحكمة ولأبين لكم بعض الذي تختلفون فيه ۖ فاتقوا الله وأطيعون
When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me.
وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:
إن الله هو ربي وربكم فاعبدوه ۚ هذا صراط مستقيم
"For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way."
إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.
فاختلف الأحزاب من بينهم ۖ فويل للذين ظلموا من عذاب يوم أليم
But sects from among themselves fell into disagreement: then woe to the wrong - doers, from the Penalty of a Grievous Day!
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
Do they wait for aught but the hour, that it should come! upon them all of a sudden while they do not perceive?
هل ينظرون إلا الساعة أن تأتيهم بغتة وهم لا يشعرون
Do they only wait for the Hour - that it should come on them all of a sudden, while they perceive not?
هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
The friends shall on that day be enemies one to another, except those who guard (against evil).
الأخلاء يومئذ بعضهم لبعض عدو إلا المتقين
Friends on that day will be foes, one to another, - except the Righteous.
ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ
O My servants! there is no fear for you this day, nor shall you grieve.
يا عباد لا خوف عليكم اليوم ولا أنتم تحزنون
My devotees! no fear shall be on you that Day, nor shall ye grieve, -
يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ
Those who believed in Our communications and were submissive:
الذين آمنوا بآياتنا وكانوا مسلمين
(Being) those who have believed in Our Signs and bowed (their wills to Ours) in Islam.
ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ
Enter the garden, you and your wives; you shall be made happy.
ادخلوا الجنة أنتم وأزواجكم تحبرون
Enter ye the Garden, ye and your wives, in (beauty and) rejoicing.
ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ
There shall be sent round to them golden bowls and drinking - cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.
يطاف عليهم بصحاف من ذهب وأكواب ۖ وفيها ما تشتهيه الأنفس وتلذ الأعين ۖ وأنتم فيها خالدون
To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye).
يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ
And this is the garden which you are given as an inheritance on account of what you did.
وتلك الجنة التي أورثتموها بما كنتم تعملون
Such will be the Garden of which ye are made heirs for your (good) deeds (in life).
وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
For you therein are many fruits of which you shall eat.
لكم فيها فاكهة كثيرة منها تأكلون
Ye shall have therein abundance of fruit, from which ye shall have satisfaction.
لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
Surely the guilty shall abide in the chastisement of hell.
إن المجرمين في عذاب جهنم خالدون
The sinners will be in the Punishment of Hell, to dwell therein (for aye):
إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ
It shall not be abated from them and they shall therein be despairing.
لا يفتر عنهم وهم فيه مبلسون
Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed.
لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
And We are not unjust to them, but they themselves were unjust.
وما ظلمناهم ولكن كانوا هم الظالمين
Nowise shall We be unjust to them: but it is they who have been unjust themselves.
وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوا۟ هُمُ ٱلظَّٰلِمِينَ
And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry.
ونادوا يا مالك ليقض علينا ربك ۖ قال إنكم ماكثون
They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"
وَنَادَوْا۟ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّٰكِثُونَ
Certainly We have brought you the truth, but most of you are averse to the truth.
لقد جئناكم بالحق ولكن أكثركم للحق كارهون
Verily We have brought the Truth to you: but most of you have a hatred for Truth.
لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ
Or have they settled an affair? Then surely We are the settlers.
أم أبرموا أمرا فإنا مبرمون
What! have they settled some plan (among themselves)? But it is We Who settle things.
أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ
Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down.
أم يحسبون أنا لا نسمع سرهم ونجواهم ۚ بلى ورسلنا لديهم يكتبون
Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record.
أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Say: If the Beneficent Allah has a son, I am the foremost of those who serve.
قل إن كان للرحمن ولد فأنا أول العابدين
Say: "If (Allah) Most Gracious had a son, I would be the first to worship."
قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ
Glory to the Lord of the heavens and the earth, the Lord of power, from what they describe.
سبحان رب السماوات والأرض رب العرش عما يصفون
Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)!
سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
So leave them plunging into false discourses and sporting until they meet their day which they are threatened with.
فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون
So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised.
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing.
وهو الذي في السماء إله وفي الأرض إله ۚ وهو الحكيم العليم
It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge.
وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَٰهٌ وَفِى ٱلْأَرْضِ إِلَٰهٌ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back.
وتبارك الذي له ملك السماوات والأرض وما بينهما وعنده علم الساعة وإليه ترجعون
And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back.
وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).
ولا يملك الذين يدعون من دونه الشفاعة إلا من شهد بالحق وهم يعلمون
And those whom they invoke besides Allah have no power of intercession; - only he who bears witness to the Truth, and they know (him).
وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ
And if you should ask them who created them, they would certainly say: Allah. Whence are they then turned back?
ولئن سألتهم من خلقهم ليقولن الله ۖ فأنى يؤفكون
If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)?
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Consider his cry: O my Lord! surely they are a people who do not believe.
وقيله يا رب إن هؤلاء قوم لا يؤمنون
(Allah has knowledge) of the (Prophet's) cry, "O my Lord! Truly these are people who will not believe!"
وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
So turn away from them and say, Peace, for they shall soon come to know.
فاصفح عنهم وقل سلام ۚ فسوف يعلمون
But turn away from them, and say "Peace!" But soon shall they know!
فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمٌ فَسَوْفَ يَعْلَمُونَ