Kitab

Gaffar

Chapter 40, 85 verses

  • Shakir
  • Arabic
  • Yusuf Ali
Shakir

Ha Mim.

Arabic

بسم الله الرحمن الرحيم حم

Yusuf Ali

Ha Mim

Shakir

The revelation of the Book is from Allah, the Mighty, the Knowing,

Arabic

تنزيل الكتاب من الله العزيز العليم

Yusuf Ali

The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge, -

Shakir

The Forgiver of the faults and the Acceptor of repentance, Severe to punish, Lord of bounty; there is no god but He; to Him is the eventual coming.

Arabic

غافر الذنب وقابل التوب شديد العقاب ذي الطول ۖ لا إله إلا هو ۖ إليه المصير

Yusuf Ali

Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.

Shakir

None dispute concerning the communications of Allah but those who disbelieve, therefore let not their going to and fro in the cities deceive you.

Arabic

ما يجادل في آيات الله إلا الذين كفروا فلا يغررك تقلبهم في البلاد

Yusuf Ali

None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee!

Shakir

The people of Nuh and the parties after them rejected (prophets) before them, and every nation purposed against their apostle to destroy him, and they disputed by means of the falsehood that they might thereby render null the truth, therefore I destroyed them; how was then My retribution!

Arabic

كذبت قبلهم قوم نوح والأحزاب من بعدهم ۖ وهمت كل أمة برسولهم ليأخذوه ۖ وجادلوا بالباطل ليدحضوا به الحق فأخذتهم ۖ فكيف كان عقاب

Yusuf Ali

But (there were people) before them, who denied (the Signs), - the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!

Shakir

And thus did the word of your Lord prove true against those who disbelieved that they are the inmates of the fire.

Arabic

وكذلك حقت كلمت ربك على الذين كفروا أنهم أصحاب النار

Yusuf Ali

Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire!

Shakir

Those who bear the power and those around Him celebrate the praise of their Lord and believe in Him and ask protection for those who believe: Our Lord! Thou embracest all things in mercy and knowledge, therefore grant protection to those who turn (to Thee) and follow Thy way, and save them from the punishment of the hell:

Arabic

الذين يحملون العرش ومن حوله يسبحون بحمد ربهم ويؤمنون به ويستغفرون للذين آمنوا ربنا وسعت كل شيء رحمة وعلما فاغفر للذين تابوا واتبعوا سبيلك وقهم عذاب الجحيم

Yusuf Ali

Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!

Shakir

Our Lord! and make them enter the gardens of perpetuity which Thou hast promised to them and those who do good of their fathers and their wives and their offspring, surely Thou are the Mighty, the Wise.

Arabic

ربنا وأدخلهم جنات عدن التي وعدتهم ومن صلح من آبائهم وأزواجهم وذرياتهم ۚ إنك أنت العزيز الحكيم

Yusuf Ali

"And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom.

Shakir

And keep them from evil deeds, and whom Thou keepest from evil deeds this day, indeed Thou hast mercy on him, and that is the mighty achievement.

Arabic

وقهم السيئات ۚ ومن تق السيئات يومئذ فقد رحمته ۚ وذلك هو الفوز العظيم

Yusuf Ali

"And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day, - on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement".

Shakir

Surely those who disbelieve shall be cried out to: Certainly Allah's hatred (of you) when you were called upon to the faith and you rejected, is much greater than your hatred of yourselves.

Arabic

إن الذين كفروا ينادون لمقت الله أكبر من مقتكم أنفسكم إذ تدعون إلى الإيمان فتكفرون

Yusuf Ali

The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse."

Shakir

They shall say: Our Lord! twice didst Thou make us subject to death, and twice hast Thou given us life, so we do confess our faults; is there then a way to get out?

Arabic

قالوا ربنا أمتنا اثنتين وأحييتنا اثنتين فاعترفنا بذنوبنا فهل إلى خروج من سبيل

Yusuf Ali

They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?"

Shakir

That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed; so judgment belongs to Allah, the High, the Great.

Arabic

ذلكم بأنه إذا دعي الله وحده كفرتم ۖ وإن يشرك به تؤمنوا ۚ فالحكم لله العلي الكبير

Yusuf Ali

(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!"

Shakir

He it is Who shows you His signs and sends down for you sustenance from heaven, and none minds but he who turns (to Him) again and again.

Arabic

هو الذي يريكم آياته وينزل لكم من السماء رزقا ۚ وما يتذكر إلا من ينيب

Yusuf Ali

He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah).

Shakir

Therefore call upon Allah, being sincere to Him in obedience, though the unbelievers are averse:

Arabic

فادعوا الله مخلصين له الدين ولو كره الكافرون

Yusuf Ali

Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it.

Shakir

Possessor of the highest rank, Lord of power: He makes the inspiration to light by His command upon whom He pleases of His servants, that he may warn (men) of the day of meeting.

Arabic

رفيع الدرجات ذو العرش يلقي الروح من أمره على من يشاء من عباده لينذر يوم التلاق

Yusuf Ali

Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting, -

Shakir

(Of) the day when they shall come forth, nothing concerning them remains hidden to Allah. To whom belongs the kingdom this day? To Allah, the One, the Subduer (of all).

Arabic

يوم هم بارزون ۖ لا يخفى على الله منهم شيء ۚ لمن الملك اليوم ۖ لله الواحد القهار

Yusuf Ali

The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible!

Shakir

This day every soul shall be rewarded for what it has earned; no injustice (shall be done) this day; surely Allah is quick in reckoning.

Arabic

اليوم تجزى كل نفس بما كسبت ۚ لا ظلم اليوم ۚ إن الله سريع الحساب

Yusuf Ali

That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account.

Shakir

And warn them of the day that draws near, when hearts shall rise up to the throats, grieving inwardly; the unjust shall not have any compassionate friend nor any intercessor who should be obeyed.

Arabic

وأنذرهم يوم الآزفة إذ القلوب لدى الحناجر كاظمين ۚ ما للظالمين من حميم ولا شفيع يطاع

Yusuf Ali

Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong - doers have, who could be listened to.

Shakir

He knows the stealthy looks and that which the breasts conceal.

Arabic

يعلم خائنة الأعين وما تخفي الصدور

Yusuf Ali

(Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal.

Shakir

And Allah judges with the truth; and those whom they call upon besides Him cannot judge aught; surely Allah is the Hearing, the Seeing.

Arabic

والله يقضي بالحق ۖ والذين يدعون من دونه لا يقضون بشيء ۗ إن الله هو السميع البصير

Yusuf Ali

And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things).

Shakir

Have they not travelled in the earth and seen how was the end of those who were before them? Mightier than these were they in strength - - and in fortifications in the land, but Allah destroyed them for their sins; and there was not for them any defender against Allah.

Arabic

۞ أولم يسيروا في الأرض فينظروا كيف كان عاقبة الذين كانوا من قبلهم ۚ كانوا هم أشد منهم قوة وآثارا في الأرض فأخذهم الله بذنوبهم وما كان لهم من الله من واق

Yusuf Ali

Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah.

Shakir

That was because there came to them their apostles with clear arguments, but they rejected (them), therefore Allah destroyed them; surely He is Strong, Severe in retribution.

Arabic

ذلك بأنهم كانت تأتيهم رسلهم بالبينات فكفروا فأخذهم الله ۚ إنه قوي شديد العقاب

Yusuf Ali

That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment.

Shakir

And certainly We sent Musa with Our communications and clear authority,

Arabic

ولقد أرسلنا موسى بآياتنا وسلطان مبين

Yusuf Ali

Of old We sent Moses, with Our Signs and an authority manifest,

Shakir

To Firon and Haman and Qaroun, but they said: A lying magician.

Arabic

إلى فرعون وهامان وقارون فقالوا ساحر كذاب

Yusuf Ali

To Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"...

Shakir

So when he brought to them the truth from Us, they said: Slay the sons of those who believe with him and keep their women alive; and the struggle of the unbelievers will only come to a state of perdition.

Arabic

فلما جاءهم بالحق من عندنا قالوا اقتلوا أبناء الذين آمنوا معه واستحيوا نساءهم ۚ وما كيد الكافرين إلا في ضلال

Yusuf Ali

Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!...

Shakir

And Firon said: Let me alone that I may slay Musa and let him call upon his Lord; surely I fear that he will change your religion or that he will make mischief to appear in the land.

Arabic

وقال فرعون ذروني أقتل موسى وليدع ربه ۖ إني أخاف أن يبدل دينكم أو أن يظهر في الأرض الفساد

Yusuf Ali

Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!"

Shakir

And Musa said: Surely I take refuge with my Lord and - - your Lord from every proud one who does not believe in the day of reckoning.

Arabic

وقال موسى إني عذت بربي وربكم من كل متكبر لا يؤمن بيوم الحساب

Yusuf Ali

Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!"

Shakir

And a believing man of Firon's people who hid his faith said: What! will you slay a man because he says: My Lord is Allah, and indeed he has brought to you clear arguments from your Lord? And if he be a liar, on him will be his lie, and if he be truthful, there will befall you some of that which he threatens you (with); surely Allah does not guide him who is extravagant, a liar:

Arabic

وقال رجل مؤمن من آل فرعون يكتم إيمانه أتقتلون رجلا أن يقول ربي الله وقد جاءكم بالبينات من ربكم ۖ وإن يك كاذبا فعليه كذبه ۖ وإن يك صادقا يصبكم بعض الذي يعدكم ۖ إن الله لا يهدي من هو مسرف كذاب

Yusuf Ali

A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'? - when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!

Shakir

O my people! yours is the kingdom this day, being masters in the land, but who will help us against the punishment of Allah if it come to us? Firon said: I do not show you aught but that which I see (myself), and I do not make you follow any but the right way.

Arabic

يا قوم لكم الملك اليوم ظاهرين في الأرض فمن ينصرنا من بأس الله إن جاءنا ۚ قال فرعون ما أريكم إلا ما أرى وما أهديكم إلا سبيل الرشاد

Yusuf Ali

"O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!"

Shakir

And he who believed said: O my people! surely I fear for you the like of what befell the parties:

Arabic

وقال الذي آمن يا قوم إني أخاف عليكم مثل يوم الأحزاب

Yusuf Ali

Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)! -

Shakir

The like of what befell the people of Nuh and Ad and Samood and those after them, and Allah does not desire injustice for (His) servants;

Arabic

مثل دأب قوم نوح وعاد وثمود والذين من بعدهم ۚ وما الله يريد ظلما للعباد

Yusuf Ali

"Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants.

Shakir

And, O my people! I fear for you the day of calling out,

Arabic

ويا قوم إني أخاف عليكم يوم التناد

Yusuf Ali

"And O my people! I fear for you a Day when there will be Mutual calling (and wailing), -

Shakir

The day on which you will turn back retreating; there shall be no savior for you from Allah, and whomsoever Allah causes to err, there is no guide for him:

Arabic

يوم تولون مدبرين ما لكم من الله من عاصم ۗ ومن يضلل الله فما له من هاد

Yusuf Ali

"A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide...

Shakir

And certainly Yusuf came to you before with clear arguments, but you ever remained in doubt as to what he brought; until when he died, you said: Allah will never raise an apostle after him. Thus does Allah cause him to err who is extravagant, a doubter

Arabic

ولقد جاءكم يوسف من قبل بالبينات فما زلتم في شك مما جاءكم به ۖ حتى إذا هلك قلتم لن يبعث الله من بعده رسولا ۚ كذلك يضل الله من هو مسرف مرتاب

Yusuf Ali

"And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt, -

Shakir

Those who dispute concerning the communications of Allah without any authority that He has given them; greatly hated is it by Allah and by - those who believe. Thus does Allah set a seal over the heart of every proud, haughty one.

Arabic

الذين يجادلون في آيات الله بغير سلطان أتاهم ۖ كبر مقتا عند الله وعند الذين آمنوا ۚ كذلك يطبع الله على كل قلب متكبر جبار

Yusuf Ali

"(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."

Shakir

And Firon said: O Haman! build for me a tower that I may attain the means of access,

Arabic

وقال فرعون يا هامان ابن لي صرحا لعلي أبلغ الأسباب

Yusuf Ali

Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means -

Shakir

The means of access to the heavens, then reach the god of Musa, and I surely think him to be a liar. And thus the evil of his deed was made fairseeming to Firon, and he was turned away from the way; and the struggle of Firon was not (to end) in aught but destruction.

Arabic

أسباب السماوات فأطلع إلى إله موسى وإني لأظنه كاذبا ۚ وكذلك زين لفرعون سوء عمله وصد عن السبيل ۚ وما كيد فرعون إلا في تباب

Yusuf Ali

"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).

Shakir

And he who believed said: O my people! follow me, I will guide you to the right course;

Arabic

وقال الذي آمن يا قوم اتبعون أهدكم سبيل الرشاد

Yusuf Ali

The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right.

Shakir

O my people! this life of the world is only a (passing) enjoyment, and surely the hereafter is the abode to settle;

Arabic

يا قوم إنما هذه الحياة الدنيا متاع وإن الآخرة هي دار القرار

Yusuf Ali

"O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last.

Shakir

Whoever does an evil, he shall not be recompensed (with aught) but the like of it, and whoever does good, whether male or female, and he is a believer, these shall enter the garden, in which they shall be given sustenance without measure.

Arabic

من عمل سيئة فلا يجزى إلا مثلها ۖ ومن عمل صالحا من ذكر أو أنثى وهو مؤمن فأولئك يدخلون الجنة يرزقون فيها بغير حساب

Yusuf Ali

"He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer - such will enter the Garden (of Bliss): Therein will they have abundance without measure.

Shakir

And, O my people! how is it that I call you to salvation and you call me to the fire?

Arabic

۞ ويا قوم ما لي أدعوكم إلى النجاة وتدعونني إلى النار

Yusuf Ali

"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire!

Shakir

You call on me that I should disbelieve in Allah and associate with Him that of which I have no knowledge, and I call you to the Mighty, the most Forgiving;

Arabic

تدعونني لأكفر بالله وأشرك به ما ليس لي به علم وأنا أدعوكم إلى العزيز الغفار

Yusuf Ali

"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!"

Shakir

No doubt that what you call me to has no title to be called to in this world, nor in the hereafter, and that our turning back is to Allah, and that the extravagant are the inmates of the fire;

Arabic

لا جرم أنما تدعونني إليه ليس له دعوة في الدنيا ولا في الآخرة وأن مردنا إلى الله وأن المسرفين هم أصحاب النار

Yusuf Ali

"Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire!

Shakir

So you shall remember what I say to you, and I entrust my affair to Allah, Surely Allah sees the servants.

Arabic

فستذكرون ما أقول لكم ۚ وأفوض أمري إلى الله ۚ إن الله بصير بالعباد

Yusuf Ali

"Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants."

Shakir

So Allah protected him from the evil (consequences) of what they planned, and the most evil punishment overtook Firon's people:

Arabic

فوقاه الله سيئات ما مكروا ۖ وحاق بآل فرعون سوء العذاب

Yusuf Ali

Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh.

Shakir

The fire; they shall be brought before it (every) morning and evening and on the day when the hour shall come to pass: Make Firon's people enter the severest chastisement.

Arabic

النار يعرضون عليها غدوا وعشيا ۖ ويوم تقوم الساعة أدخلوا آل فرعون أشد العذاب

Yusuf Ali

In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"

Shakir

And when they shall contend one with another in the fire, then the weak shall say to those who were proud: Surely we were your followers; will you then avert from us a portion of the fire?

Arabic

وإذ يتحاجون في النار فيقول الضعفاء للذين استكبروا إنا كنا لكم تبعا فهل أنتم مغنون عنا نصيبا من النار

Yusuf Ali

Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?

Shakir

Those who were proud shall say: Surely we are all in it: surely Allah has judged between the servants.

Arabic

قال الذين استكبروا إنا كل فيها إن الله قد حكم بين العباد

Yusuf Ali

Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!"

Shakir

And those who are in the fire shall say to the keepers of hell: Call upon your Lord that He may lighten to us one day of the punishment.

Arabic

وقال الذين في النار لخزنة جهنم ادعوا ربكم يخفف عنا يوما من العذاب

Yusuf Ali

Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!"

Shakir

They shall say: Did not your apostles come to you with clear arguments? They shall say: Yea. They shall say: Then call. And the call of the unbelievers is only in error.

Arabic

قالوا أولم تك تأتيكم رسلكم بالبينات ۖ قالوا بلى ۚ قالوا فادعوا ۗ وما دعاء الكافرين إلا في ضلال

Yusuf Ali

They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!"

Shakir

Most surely We help Our apostles, and those who believe, in this world's life and on the day when the witnesses shall stand

Arabic

إنا لننصر رسلنا والذين آمنوا في الحياة الدنيا ويوم يقوم الأشهاد

Yusuf Ali

We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth, -

Shakir

The day on which their excuse shall not benefit the unjust, and for them is curse and for them is the evil abode.

Arabic

يوم لا ينفع الظالمين معذرتهم ۖ ولهم اللعنة ولهم سوء الدار

Yusuf Ali

The Day when no profit will it be to Wrong - doers to present their excuses, but they will (only) have the Curse and the Home of Misery.

Shakir

And certainly We gave Musa the guidance, and We made the children of Israel inherit the Book,

Arabic

ولقد آتينا موسى الهدى وأورثنا بني إسرائيل الكتاب

Yusuf Ali

We did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel, -

Shakir

A guidance and a reminder to the men of understanding.

Arabic

هدى وذكرى لأولي الألباب

Yusuf Ali

A Guide and a Message to men of Understanding.

Shakir

Therefore be patient; surely the promise of Allah is true; and ask protection for your fault and sing the praise of your Lord in the evening and the morning.

Arabic

فاصبر إن وعد الله حق واستغفر لذنبك وسبح بحمد ربك بالعشي والإبكار

Yusuf Ali

Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning.

Shakir

Surely (as for) those who dispute about the communications of Allah without any authority that has come to them, there is naught in their breasts but (a desire) to become great which they shall never attain to; Therefore seek refuge in Allah, surely He is the Hearing, the Seeing.

Arabic

إن الذين يجادلون في آيات الله بغير سلطان أتاهم ۙ إن في صدورهم إلا كبر ما هم ببالغيه ۚ فاستعذ بالله ۖ إنه هو السميع البصير

Yusuf Ali

Those who dispute about the signs of Allah without any authority bestowed on them, - there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things).

Shakir

Certainly the creation of the heavens and the earth is greater than the creation of the men, but most people do not know

Arabic

لخلق السماوات والأرض أكبر من خلق الناس ولكن أكثر الناس لا يعلمون

Yusuf Ali

Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men understand not.

Shakir

And the blind and the seeing are not alike, nor those who believe and do good and the evil - doer; little is it that you are mindful.

Arabic

وما يستوي الأعمى والبصير والذين آمنوا وعملوا الصالحات ولا المسيء ۚ قليلا ما تتذكرون

Yusuf Ali

Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition!

Shakir

Most surely the hour is coming, there is no doubt therein, but most people do not believe.

Arabic

إن الساعة لآتية لا ريب فيها ولكن أكثر الناس لا يؤمنون

Yusuf Ali

The Hour will certainly come: Therein is no doubt: Yet most men believe not.

Shakir

And your Lord says: Call upon Me, I will answer you; surely those who are too proud for My service shall soon enter hell abased.

Arabic

وقال ربكم ادعوني أستجب لكم ۚ إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين

Yusuf Ali

And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!"

Shakir

Allah is He Who made for you the night that you may rest therein and the day to see; most surely Allah is Gracious to men, but most men do not give thanks.

Arabic

الله الذي جعل لكم الليل لتسكنوا فيه والنهار مبصرا ۚ إن الله لذو فضل على الناس ولكن أكثر الناس لا يشكرون

Yusuf Ali

It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks.

Shakir

That is Allah, your Lord, the Creator of everything; there is no Allah but He; whence are you then turned away?

Arabic

ذلكم الله ربكم خالق كل شيء لا إله إلا هو ۖ فأنى تؤفكون

Yusuf Ali

Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth!

Shakir

Thus were turned away those who denied the communications of Allah.

Arabic

كذلك يؤفك الذين كانوا بآيات الله يجحدون

Yusuf Ali

Thus are deluded those who are wont to reject the Signs of Allah.

Shakir

Allah is He Who made the earth a resting - place for you and the heaven a canopy, and He formed you, then made goodly your forms, and He provided you with goodly things; that is Allah, your Lord; blessed then is Allah, the Lord of the worlds.

Arabic

الله الذي جعل لكم الأرض قرارا والسماء بناء وصوركم فأحسن صوركم ورزقكم من الطيبات ۚ ذلكم الله ربكم ۖ فتبارك الله رب العالمين

Yusuf Ali

It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape - and made your shapes beautiful, - and has provided for you Sustenance, of things pure and good; - such is Allah your Lord. So Glory to Allah, the Lord of the Worlds!

Shakir

He is the Living, there is no god but He, therefore call on Him, being sincere to Him in obedience; (all) praise is due to Allah, the Lord of the worlds.

Arabic

هو الحي لا إله إلا هو فادعوه مخلصين له الدين ۗ الحمد لله رب العالمين

Yusuf Ali

He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds!

Shakir

Say: I am forbidden to serve those whom you call upon besides Allah when clear arguments have come to me from my Lord, and I am commanded that I should submit to the Lord of the worlds.

Arabic

۞ قل إني نهيت أن أعبد الذين تدعون من دون الله لما جاءني البينات من ربي وأمرت أن أسلم لرب العالمين

Yusuf Ali

Say: "I have been forbidden to invoke those whom ye invoke besides Allah, - seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds."

Shakir

He it is Who created you from dust, then from a small lifegerm, then from a clot, then He brings you forth as a child, then that you may attain your maturity, then that you may be old - - and of you there are some who are caused to die before - - and that you may reach an appointed term, and that you may understand.

Arabic

هو الذي خلقكم من تراب ثم من نطفة ثم من علقة ثم يخرجكم طفلا ثم لتبلغوا أشدكم ثم لتكونوا شيوخا ۚ ومنكم من يتوفى من قبل ۖ ولتبلغوا أجلا مسمى ولعلكم تعقلون

Yusuf Ali

It is He Who has created you from dust then from a sperm - drop, then from a leech - like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old, - though of you there are some who die before; - and lets you reach a Term appointed; in order that ye may learn wisdom.

Shakir

He it is Who gives life and brings death, so when He decrees an affair, He only says to it: Be, and it is.

Arabic

هو الذي يحيي ويميت ۖ فإذا قضى أمرا فإنما يقول له كن فيكون

Yusuf Ali

It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is.

Shakir

Have you not seen those who dispute with respect to the communications of Allah: how are they turned away?

Arabic

ألم تر إلى الذين يجادلون في آيات الله أنى يصرفون

Yusuf Ali

Seest thou not those that dispute concerning the Signs of Allah? How are they turned away (from Reality)? -

Shakir

Those who reject the Book and that with which We have sent Our Apostle; but they shall soon come to know,

Arabic

الذين كذبوا بالكتاب وبما أرسلنا به رسلنا ۖ فسوف يعلمون

Yusuf Ali

Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know, -

Shakir

When the fetters and the chains shall be on their necks; they shall be dragged

Arabic

إذ الأغلال في أعناقهم والسلاسل يسحبون

Yusuf Ali

When the yokes (shall be) round their necks, and the chains; they shall be dragged along -

Shakir

Into boiling water, then in the fire shall they be burned;

Arabic

في الحميم ثم في النار يسجرون

Yusuf Ali

In the boiling fetid fluid: then in the Fire shall they be burned;

Shakir

Then shall it be said to them: Where is that which you used to set up

Arabic

ثم قيل لهم أين ما كنتم تشركون

Yusuf Ali

Then shall it be said to them: "Where are the (deities) to which ye gave part - worship -

Shakir

Besides Allah? They shall say: They are gone away from us, nay, we used not to call upon anything before. Thus does Allah confound the unbelievers.

Arabic

من دون الله ۖ قالوا ضلوا عنا بل لم نكن ندعو من قبل شيئا ۚ كذلك يضل الله الكافرين

Yusuf Ali

"In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray.

Shakir

That is because you exulted in the land unjustly and because you behaved insolently.

Arabic

ذلكم بما كنتم تفرحون في الأرض بغير الحق وبما كنتم تمرحون

Yusuf Ali

"That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent.

Shakir

Enter the gates of hell to abide therein, evil then is the abode of the proud.

Arabic

ادخلوا أبواب جهنم خالدين فيها ۖ فبئس مثوى المتكبرين

Yusuf Ali

"Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!"

Shakir

So be patient, surely the promise of Allah is true. So should We make you see part of what We threaten them with, or should We cause you to die, to Us shall they be returned.

Arabic

فاصبر إن وعد الله حق ۚ فإما نرينك بعض الذي نعدهم أو نتوفينك فإلينا يرجعون

Yusuf Ali

So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them, - or We take thy soul (to Our Mercy) (before that), - (in any case) it is to Us that they shall (all) return.

Shakir

And certainly We sent apostles before you: there are some of them that We have mentioned to you and there are others whom We have not mentioned to you, and it was not meet for an apostle that he should bring a sign except with Allah's permission, but when the command of Allah came, judgment was given with truth, and those who treated (it) as a lie were lost.

Arabic

ولقد أرسلنا رسلا من قبلك منهم من قصصنا عليك ومنهم من لم نقصص عليك ۗ وما كان لرسول أن يأتي بآية إلا بإذن الله ۚ فإذا جاء أمر الله قضي بالحق وخسر هنالك المبطلون

Yusuf Ali

We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.

Shakir

Allah is He Who made the cattle for you that you may ride on some of them, and some of them you eat.

Arabic

الله الذي جعل لكم الأنعام لتركبوا منها ومنها تأكلون

Yusuf Ali

It is Allah Who made cattle for you, that ye may use some for riding and some for food;

Shakir

And there are advantages for you in them, and that you may attain thereon a want which is in your breasts, and upon them and upon the ships you are borne.

Arabic

ولكم فيها منافع ولتبلغوا عليها حاجة في صدوركم وعليها وعلى الفلك تحملون

Yusuf Ali

And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried.

Shakir

And He shows you His signs: which then of Allah's signs will you deny?

Arabic

ويريكم آياته فأي آيات الله تنكرون

Yusuf Ali

And He shows you (always) His Signs: then which of the Signs of Allah will ye deny?

Shakir

Have they not then journeyed in the land and seen how was the end of those before them? They were more (in numbers) than these and greater in strength and in fortifications in the land, but what they earned did not avail them.

Arabic

أفلم يسيروا في الأرض فينظروا كيف كان عاقبة الذين من قبلهم ۚ كانوا أكثر منهم وأشد قوة وآثارا في الأرض فما أغنى عنهم ما كانوا يكسبون

Yusuf Ali

Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them.

Shakir

Then when their apostles came to them with clear arguments, they exulted in what they had with them of knowledge, and there beset them that which they used to mock.

Arabic

فلما جاءتهم رسلهم بالبينات فرحوا بما عندهم من العلم وحاق بهم ما كانوا به يستهزئون

Yusuf Ali

For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in.

Shakir

But when they saw Our punishment, they said: We believe in Allah alone and we deny what we used to associate with Him.

Arabic

فلما رأوا بأسنا قالوا آمنا بالله وحده وكفرنا بما كنا به مشركين

Yusuf Ali

But when they saw Our Punishment, they said: "We believe in Allah, - the one Allah - and we reject the partners we used to join with Him."

Shakir

But their belief was not going to profit them when they had seen Our punishment; (this is) Allah's law, which has indeed obtained in the matter of His servants, and there the unbelievers are lost.

Arabic

فلم يك ينفعهم إيمانهم لما رأوا بأسنا ۖ سنت الله التي قد خلت في عباده ۖ وخسر هنالك الكافرون

Yusuf Ali

But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)!

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