The Beneficent Allah,
In the name of Allah, the Beneficent, the Merciful. The Beneficent
بسم الله الرحمن الرحيم الرحمن
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
The Beneficent Allah,
In the name of Allah, the Beneficent, the Merciful. The Beneficent
بسم الله الرحمن الرحيم الرحمن
ٱلرَّحْمَٰنُ
Taught the Quran.
Hath made known the Qur'an.
علم القرآن
عَلَّمَ ٱلْقُرْءَانَ
He created man,
He hath created man.
خلق الإنسان
خَلَقَ ٱلْإِنسَٰنَ
Taught him the mode of expression.
He hath taught him utterance.
علمه البيان
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon follow a reckoning.
The sun and the moon are made punctual.
الشمس والقمر بحسبان
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs and the trees do prostrate (to Him).
The stars and the trees adore.
والنجم والشجر يسجدان
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the heaven, He raised it high, and He made the balance
And the sky He hath uplifted; and He hath set the measure,
والسماء رفعها ووضع الميزان
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
That you may not be inordinate in respect of the measure.
That ye exceed not the measure,
ألا تطغوا في الميزان
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
And keep up the balance with equity and do not make the measure deficient.
But observe the measure strictly, nor fall short thereof.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth, He has set it for living creatures;
And the earth hath He appointed for (His) creatures,
والأرض وضعها للأنام
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein is fruit and palms having sheathed clusters,
Wherein are fruit and sheathed palm - trees,
فيها فاكهة والنخل ذات الأكمام
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
And the grain with (its) husk and fragrance.
Husked grain and scented herb.
والحب ذو العصف والريحان
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man from dry clay like earthen vessels,
He created man of clay like the potter's,
خلق الإنسان من صلصال كالفخار
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And He created the jinn of a flame of fire.
And the jinn did He create of smokeless fire.
وخلق الجان من مارج من نار
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Lord of the East and Lord of the West.
Lord of the two Easts, and Lord of the two Wests!
رب المشرقين ورب المغربين
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has made the two seas to flow freely (so that) they meet together:
He hath loosed the two seas. They meet.
مرج البحرين يلتقيان
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a barrier which they cannot pass.
There is a barrier between them. They encroach not (one upon the other).
بينهما برزخ لا يبغيان
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There come forth from them pearls, both large and small.
There cometh forth from both of them the pearl and coral - stone.
يخرج منهما اللؤلؤ والمرجان
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the ships reared aloft in the sea like mountains.
His are the ships displayed upon the sea, like banners.
وله الجوار المنشآت في البحر كالأعلام
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Everyone on it must pass away.
Everyone that is thereon will pass away;
كل من عليها فان
كُلُّ مَنْ عَلَيْهَا فَانٍ
And there will endure for ever the person of your Lord, the Lord of glory and honor.
There remaineth but the Countenance of thy Lord of Might and Glory.
ويبقى وجه ربك ذو الجلال والإكرام
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Soon will We apply Ourselves to you, O you two armies.
We shall dispose of you, O ye two dependents (man and jinn).
سنفرغ لكم أيه الثقلان
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And when the heaven is rent asunder, and then becomes red like red hide.
And when the heaven splitteth asunder and becometh rosy like red hide -
فإذا انشقت السماء فكانت وردة كالدهان
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So on that day neither man nor jinni shall be asked about his sin.
On that day neither man nor jinni will be questioned of his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the hell which the guilty called a lie.
This is hell which the guilty deny.
هذه جهنم التي يكذب بها المجرمون
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
Round about shall they go between it and hot, boiling water.
They go circling round between it and fierce, boiling water.
يطوفون بينها وبين حميم آن
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And for him who fears to stand before his Lord are two gardens.
But for him who feareth the standing before his Lord there are two gardens.
ولمن خاف مقام ربه جنتان
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Having in them various kinds.
Of spreading branches.
ذواتا أفنان
ذَوَاتَآ أَفْنَانٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two fountains flowing.
Wherein are two fountains flowing.
فيهما عينان تجريان
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two pairs of every fruit.
Wherein is every kind of fruit in pairs.
فيهما من كل فاكهة زوجان
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
As though they were rubies and pearls.
(In beauty) like the jacynth and the coral - stone.
كأنهن الياقوت والمرجان
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is the reward of goodness aught but goodness?
Is the reward of goodness aught save goodness ?
هل جزاء الإحسان إلا الإحسان
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two are two (other) gardens:
And beside them are two other gardens,
ومن دونهما جنتان
وَمِن دُونِهِمَا جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Both inclining to blackness.
Dark green with foliage.
مدهامتان
مُدْهَآمَّتَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two springs gushing forth.
Wherein are two abundant springs.
فيهما عينان نضاختان
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both are fruits and palms and pomegranates.
Wherein is fruit, the date - palm and pomegranate.
فيهما فاكهة ونخل ورمان
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them are goodly things, beautiful ones.
Wherein (are found) the good and beautiful -
فيهن خيرات حسان
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Pure ones confined to the pavilions.
Fair ones, close - guarded in pavilions -
حور مقصورات في الخيام
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Man has not touched them before them nor jinni.
Whom neither man nor jinni will have touched before them -
لم يطمثهن إنس قبلهم ولا جان
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and beautiful carpets.
Reclining on green cushions and fair carpets.
متكئين على رفرف خضر وعبقري حسان
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed be the name of thy Lord, Mighty and glorious!
تبارك اسم ربك ذي الجلال والإكرام
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ