I swear by the emissary winds, sent one after another (for men's benefit),
In the name of Allah, the Beneficent, the Merciful. By the emissary winds, (sent) one after another
بسم الله الرحمن الرحيم والمرسلات عرفا
وَٱلْمُرْسَلَٰتِ عُرْفًا
Chapter 77, 50 verses
I swear by the emissary winds, sent one after another (for men's benefit),
In the name of Allah, the Beneficent, the Merciful. By the emissary winds, (sent) one after another
بسم الله الرحمن الرحيم والمرسلات عرفا
وَٱلْمُرْسَلَٰتِ عُرْفًا
By the raging hurricanes,
By the raging hurricanes,
فالعاصفات عصفا
فَٱلْعَٰصِفَٰتِ عَصْفًا
Which scatter clouds to their destined places,
By those which cause earth's vegetation to revive;
والناشرات نشرا
وَٱلنَّٰشِرَٰتِ نَشْرًا
Then separate them one from another,
By those who winnow with a winnowing,
فالفارقات فرقا
فَٱلْفَٰرِقَٰتِ فَرْقًا
Then I swear by the angels who bring down the revelation,
By those who bring down the Reminder,
فالملقيات ذكرا
فَٱلْمُلْقِيَٰتِ ذِكْرًا
To clear or to warn.
To excuse or to warn,
عذرا أو نذرا
عُذْرًا أَوْ نُذْرًا
Most surely what you are threatened with must come to pass.
Surely that which ye are promised will befall.
إنما توعدون لواقع
إِنَّمَا تُوعَدُونَ لَوَٰقِعٌ
So when the stars are made to lose their light,
So when the stars are put out,
فإذا النجوم طمست
فَإِذَا ٱلنُّجُومُ طُمِسَتْ
And when the heaven is rent asunder,
And when the sky is riven asunder,
وإذا السماء فرجت
وَإِذَا ٱلسَّمَآءُ فُرِجَتْ
And when the mountains are carried away as dust,
And when the mountains are blown away,
وإذا الجبال نسفت
وَإِذَا ٱلْجِبَالُ نُسِفَتْ
And when the apostles are gathered at their appointed time
And when the messengers are brought unto their time appointed -
وإذا الرسل أقتت
وَإِذَا ٱلرُّسُلُ أُقِّتَتْ
To what day is the doom fixed?
For what day is the time appointed ?
لأي يوم أجلت
لِأَىِّ يَوْمٍ أُجِّلَتْ
To the day of decision.
For the Day of Decision.
ليوم الفصل
لِيَوْمِ ٱلْفَصْلِ
And what will make you comprehend what the day of decision is?
And what will convey unto thee what the Day of Decision is! -
وما أدراك ما يوم الفصل
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Did We not destroy the former generations?
Destroyed We not the former folk,
ألم نهلك الأولين
أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ
Then did We follow them up with later ones.
Then caused the latter folk to follow after ?
ثم نتبعهم الآخرين
ثُمَّ نُتْبِعُهُمُ ٱلْءَاخِرِينَ
Even thus shall We deal with the guilty.
Thus deal We ever with the guilty.
كذلك نفعل بالمجرمين
كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Did We not create you from contemptible water?
Did We not create you from a base fluid
ألم نخلقكم من ماء مهين
أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ
Then We placed it in a secure resting - place,
Which We laid up in a safe abode
فجعلناه في قرار مكين
فَجَعَلْنَٰهُ فِى قَرَارٍ مَّكِينٍ
Till an appointed term,
For a known term ?
إلى قدر معلوم
إِلَىٰ قَدَرٍ مَّعْلُومٍ
So We proportion it - - how well are We at proportioning (things).
Thus We arranged. How excellent is Our arranging!
فقدرنا فنعم القادرون
فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Have We not made the earth to draw together to itself,
Have We not made the earth a receptacle
ألم نجعل الأرض كفاتا
أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا
The living and the dead,
Both for the living and the dead,
أحياء وأمواتا
أَحْيَآءً وَأَمْوَٰتًا
And made therein lofty mountains, and given you to drink of sweet water?
And placed therein high mountains and given you to drink sweet water therein ?
وجعلنا فيها رواسي شامخات وأسقيناكم ماء فراتا
وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍ وَأَسْقَيْنَٰكُم مَّآءً فُرَاتًا
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Walk on to that which you called a lie.
(It will be said unto them:) Depart unto that (doom) which ye used to deny;
انطلقوا إلى ما كنتم به تكذبون
ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ
Walk on to the covering having three branches,
Depart unto the shadow falling threefold,
انطلقوا إلى ظل ذي ثلاث شعب
ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَٰثِ شُعَبٍ
Neither having the coolness of the shade nor availing against the flame.
(Which yet is) no relief nor shelter from the flame.
لا ظليل ولا يغني من اللهب
لَّا ظَلِيلٍ وَلَا يُغْنِى مِنَ ٱللَّهَبِ
Surely it sends up sparks like palaces,
Lo! it throweth up sparks like the castles,
إنها ترمي بشرر كالقصر
إِنَّهَا تَرْمِى بِشَرَرٍ كَٱلْقَصْرِ
As if they were tawny camels.
(Or) as it might be camels of bright yellow hue.
كأنه جمالت صفر
كَأَنَّهُۥ جِمَٰلَتٌ صُفْرٌ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
This is the day on which they shall not speak,
This is a day wherein they speak not,
هذا يوم لا ينطقون
هَٰذَا يَوْمُ لَا يَنطِقُونَ
And permission shall not be given to them so that they should offer excuses.
Nor are they suffered to put forth excuses.
ولا يؤذن لهم فيعتذرون
وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
This is the day of decision: We have gathered you and those of yore.
This is the Day of Decision, We have brought you and the men of old together.
هذا يوم الفصل ۖ جمعناكم والأولين
هَٰذَا يَوْمُ ٱلْفَصْلِ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ
So if you have a plan, plan against Me (now).
If now ye have any wit, outwit Me.
فإن كان لكم كيد فكيدون
فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Surely those who guard (against evil) shall be amid shades and fountains,
Lo! those who kept their duty are amid shade and fountains,
إن المتقين في ظلال وعيون
إِنَّ ٱلْمُتَّقِينَ فِى ظِلَٰلٍ وَعُيُونٍ
And fruits such as they desire.
And fruits such as they desire.
وفواكه مما يشتهون
وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ
Eat and drink pleasantly because of what you did.
(Unto them it is said:) Eat, drink and welcome, O ye blessed, in return for what ye did.
كلوا واشربوا هنيئا بما كنتم تعملون
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Surely thus do We reward the doers of good.
Thus do We reward the good.
إنا كذلك نجزي المحسنين
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Eat and enjoy yourselves for a little; surely you are guilty.
Eat and take your ease (on earth) a little. Lo! ye are guilty.
كلوا وتمتعوا قليلا إنكم مجرمون
كُلُوا۟ وَتَمَتَّعُوا۟ قَلِيلًا إِنَّكُم مُّجْرِمُونَ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
And where it is said to them: Bow down, they do not bow down.
When it is said unto them: Bow down, they bow not down!
وإذا قيل لهم اركعوا لا يركعون
وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا۟ لَا يَرْكَعُونَ
Woe on that day to the rejecters.
Woe unto the repudiators on that day!
ويل يومئذ للمكذبين
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
In what announcement, then, after it, will they believe?
In what statement, after this, will they believe ?
فبأي حديث بعده يؤمنون
فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ