When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
Chapter 56, 96 verses
When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
There is no belying its coming to pass - -
There is no denying that it will befall -
ليس لوقعتها كاذبة
There is, at its occurrence, no denial.
Abasing (one party), exalting (the other),
Abasing (some), exalting (others);
خافضة رافعة
It will bring down [some] and raise up [others].
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with a shock
إذا رجت الأرض رجا
When the earth is shaken with convulsion
And the mountains shall be made to crumble with (an awful) crumbling,
And the hills are ground to powder
وبست الجبال بسا
And the mountains are broken down, crumbling
So that they shall be as scattered dust.
So that they become a scattered dust,
فكانت هباء منبثا
And become dust dispersing.
And you shall be three sorts.
And ye will be three kinds:
وكنتم أزواجا ثلاثة
And you become [of] three kinds:
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
(First) those on the right hand; what of those on the right hand ?
فأصحاب الميمنة ما أصحاب الميمنة
Then the companions of the right - what are the companions of the right?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And (then) those on the left hand; what of those on the left hand ?
وأصحاب المشأمة ما أصحاب المشأمة
And the companions of the left - what are the companions of the left?
And the foremost are the foremost,
And the foremost in the race, the foremost in the race:
والسابقون السابقون
And the forerunners, the forerunners -
These are they who are drawn nigh (to Allah),
Those are they who will be brought nigh
أولئك المقربون
Those are the ones brought near [to Allah]
In the gardens of bliss.
In gardens of delight;
في جنات النعيم
In the Gardens of Pleasure,
A numerous company from among the first,
A multitude of those of old
ثلة من الأولين
A [large] company of the former peoples
And a few from among the latter.
And a few of those of later time.
وقليل من الآخرين
And a few of the later peoples,
On thrones decorated,
On lined couches,
على سرر موضونة
On thrones woven [with ornament],
Reclining on them, facing one another.
Reclining therein face to face.
متكئين عليها متقابلين
Reclining on them, facing each other.
Round about them shall go youths never altering in age,
There wait on them immortal youths
يطوف عليهم ولدان مخلدون
There will circulate among them young boys made eternal
With goblets and ewers and a cup of pure drink;
With bowls and ewers and a cup from a pure spring
بأكواب وأباريق وكأس من معين
With vessels, pitchers and a cup [of wine] from a flowing spring -
They shall not be affected with headache thereby, nor shall they get exhausted,
Wherefrom they get no aching of the head nor any madness,
لا يصدعون عنها ولا ينزفون
No headache will they have therefrom, nor will they be intoxicated -
And fruits such as they choose,
And fruit that they prefer
وفاكهة مما يتخيرون
And fruit of what they select
And the flesh of fowl such as they desire.
And flesh of fowls that they desire.
ولحم طير مما يشتهون
And the meat of fowl, from whatever they desire.
And pure, beautiful ones,
And (there are) fair ones with wide, lovely eyes,
وحور عين
And [for them are] fair women with large, [beautiful] eyes,
The like of the hidden pearls:
Like unto hidden pearls,
كأمثال اللؤلؤ المكنون
The likenesses of pearls well - protected,
A reward for what they used to do.
Reward for what they used to do.
جزاء بما كانوا يعملون
As reward for what they used to do.
They shall not hear therein vain or sinful discourse,
There hear they no vain speaking nor recrimination
لا يسمعون فيها لغوا ولا تأثيما
They will not hear therein ill speech or commission of sin -
Except the word peace, peace.
(Naught) but the saying: Peace, (and again) Peace.
إلا قيلا سلاما سلاما
Only a saying: "Peace, peace."
And the companions of the right hand; how happy are the companions of the right hand!
And those on the right hand; what of those on the right hand ?
وأصحاب اليمين ما أصحاب اليمين
The companions of the right - what are the companions of the right?
Amid thornless lote - trees,
Among thornless lote - trees
في سدر مخضود
[They will be] among lote trees with thorns removed
And banana - trees (with fruits), one above another.
And clustered plantains,
وطلح منضود
And [banana] trees layered [with fruit]
And extended shade,
And spreading shade,
وظل ممدود
And shade extended
And water flowing constantly,
And water gushing,
وماء مسكوب
And water poured out
And abundant fruit,
And fruit in plenty
وفاكهة كثيرة
And fruit, abundant [and varied],
Neither intercepted nor forbidden,
Neither out of reach nor yet forbidden,
لا مقطوعة ولا ممنوعة
Neither limited [to season] nor forbidden,
And exalted thrones.
And raised couches;
وفرش مرفوعة
And [upon] beds raised high.
Surely We have made them to grow into a (new) growth,
Lo! We have created them a (new) creation
إنا أنشأناهن إنشاء
Indeed, We have produced the women of Paradise in a [new] creation
Then We have made them virgins,
And made them virgins,
فجعلناهن أبكارا
And made them virgins,
Loving, equals in age,
Lovers, friends,
عربا أترابا
Devoted [to their husbands] and of equal age,
For the sake of the companions of the right hand.
For those on the right hand;
لأصحاب اليمين
For the companions of the right [who are]
A numerous company from among the first,
A multitude of those of old
ثلة من الأولين
A company of the former peoples
And a numerous company from among the last.
And a multitude of those of later time.
وثلة من الآخرين
And a company of the later peoples.
And those of the left hand, how wretched are those of the left hand!
And those on the left hand: What of those on the left hand ?
وأصحاب الشمال ما أصحاب الشمال
And the companions of the left - what are the companions of the left?
In hot wind and boiling water,
In scorching wind and scalding water
في سموم وحميم
[They will be] in scorching fire and scalding water
And the shade of black smoke,
And shadow of black smoke,
وظل من يحموم
And a shade of black smoke,
Neither cool nor honorable.
Neither cool nor refreshing.
لا بارد ولا كريم
Neither cool nor beneficial.
Surely they were before that made to live in ease and plenty.
Lo! heretofore they were effete with luxury
إنهم كانوا قبل ذلك مترفين
Indeed they were, before that, indulging in affluence,
And they persisted in the great violation.
And used to persist in the awful sin.
وكانوا يصرون على الحنث العظيم
And they used to persist in the great violation,
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
Or our fathers of yore?
And also our forefathers ?
أوآباؤنا الأولون
And our forefathers [as well]?"
Say: The first and the last,
Say (unto them, O Muhammad): Lo! those of old and those of later time
قل إن الأولين والآخرين
Say, [O Muhammad], "Indeed, the former and the later peoples
Shall most surely be gathered together for the appointed hour of a known day.
Will all be brought together to the tryst of an appointed day.
لمجموعون إلى ميقات يوم معلوم
Are to be gathered together for the appointment of a known Day."
Then shall you, O you who err and call it a lie!
Then lo! ye, the erring, the deniers,
ثم إنكم أيها الضالون المكذبون
Then indeed you, O those astray [who are] deniers,
Most surely eat of a tree of Zaqqoom,
Ye verily will eat of a tree called Zaqqum
لآكلون من شجر من زقوم
Will be eating from trees of zaqqum
And fill (your) bellies with it;
And will fill your bellies therewith;
فمالئون منها البطون
And filling with it your bellies
Then drink over it of boiling water;
And thereon ye will drink of boiling water,
فشاربون عليه من الحميم
And drinking on top of it from scalding water
And drink as drinks the thirsty camel.
Drinking even as the camel drinketh.
فشاربون شرب الهيم
And will drink as the drinking of thirsty camels.
This is their entertainment on the day of requital.
This will be their welcome on the Day of Judgment.
هذا نزلهم يوم الدين
That is their accommodation on the Day of Recompense.
We have created you, why do you not then assent?
We created you. Will ye then admit the truth ?
نحن خلقناكم فلولا تصدقون
We have created you, so why do you not believe?
Have you considered the seed?
Have ye seen that which ye emit ?
أفرأيتم ما تمنون
Have you seen that which you emit?
Is it you that create it or are We the creators?
Do ye create it or are We the Creator ?
أأنتم تخلقونه أم نحن الخالقون
Is it you who creates it, or are We the Creator?
We have ordained death among you and We are not to be overcome,
We mete out death among you, and We are not to be outrun,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death among you, and We are not to be outdone
In order that We may bring in your place the likes of you and make you grow into what you know not.
That We may transfigure you and make you what ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In that We will change your likenesses and produce you in that [form] which you do not know.
And certainly you know the first growth, why do you not then mind?
And verily ye know the first creation. Why, then, do ye not reflect ?
ولقد علمتم النشأة الأولى فلولا تذكرون
And you have already known the first creation, so will you not remember?
Have you considered what you sow?
Have ye seen that which ye cultivate ?
أفرأيتم ما تحرثون
And have you seen that [seed] which you sow?
Is it you that cause it to grow, or are We the causers of growth?
Is it ye who foster it, or are We the Fosterer ?
أأنتم تزرعونه أم نحن الزارعون
Is it you who makes it grow, or are We the grower?
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We could make it [dry] debris, and you would remain in wonder,
Surely we are burdened with debt:
Lo! we are laden with debt!
إنا لمغرمون
[Saying], "Indeed, we are [now] in debt;
Nay! we are deprived.
Nay, but we are deprived!
بل نحن محرومون
Rather, we have been deprived."
Have you considered the water which you drink?
Have ye observed the water which ye drink ?
أفرأيتم الماء الذي تشربون
And have you seen the water that you drink?
Is it you that send it down from the clouds, or are We the senders?
Is it ye who shed it from the raincloud, or are We the Shedder ?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who brought it down from the clouds, or is it We who bring it down?
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We could make it bitter, so why are you not grateful?
Have you considered the fire which you strike?
Have ye observed the fire which ye strike out;
أفرأيتم النار التي تورون
And have you seen the fire that you ignite?
Is it you that produce the trees for it, or are We the producers?
Was it ye who made the tree thereof to grow, or were We the grower ?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who produced its tree, or are We the producer?
We have made it a reminder and an advantage for the wayfarers of the desert.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and provision for the travelers,
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
But nay! I swear by the falling of stars;
Nay, I swear by the places of the stars -
۞ فلا أقسم بمواقع النجوم
Then I swear by the setting of the stars,
And most surely it is a very great oath if you only knew;
And lo! that verily is a tremendous oath, if ye but knew -
وإنه لقسم لو تعلمون عظيم
And indeed, it is an oath - if you could know - [most] great.
Most surely it is an honored Quran,
That (this) is indeed a noble Qur'an
إنه لقرآن كريم
Indeed, it is a noble Qur'an
In a book that is protected
In a Book kept hidden
في كتاب مكنون
In a Register well - protected;
None shall touch it save the purified ones.
Which none toucheth save the purified,
لا يمسه إلا المطهرون
None touch it except the purified.
A revelation by the Lord of the worlds.
A revelation from the Lord of the Worlds.
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
Do you then hold this announcement in contempt?
Is it this Statement that ye scorn,
أفبهذا الحديث أنتم مدهنون
Then is it to this statement that you are indifferent
And to give (it) the lie you make your means of subsistence.
And make denial thereof your livelihood ?
وتجعلون رزقكم أنكم تكذبون
And make [the thanks for] your provision that you deny [the Provider]?
Why is it not then that when it (soul) comes up to the throat,
Why, then, when (the soul) cometh up to the throat (of the dying)
فلولا إذا بلغت الحلقوم
Then why, when the soul at death reaches the throat
And you at that time look on - -
And ye are at that moment looking
وأنتم حينئذ تنظرون
And you are at that time looking on -
And We are nearer to it than you, but you do not see - -
- And We are nearer unto him than ye are, but ye see not -
ونحن أقرب إليه منكم ولكن لا تبصرون
And Our angels are nearer to him than you, but you do not see -
Then why is it not - - if you are not held under authority - -
Why then, if ye are not in bondage (unto Us),
فلولا إن كنتم غير مدينين
Then why do you not, if you are not to be recompensed,
That you send it (not) back - - if you are truthful?
Do ye not force it back, if ye are truthful ?
ترجعونها إن كنتم صادقين
Bring it back, if you should be truthful?
Then if he is one of those drawn nigh (to Allah),
Thus if he is of those brought nigh,
فأما إن كان من المقربين
And if the deceased was of those brought near to Allah,
Then happiness and bounty and a garden of bliss.
Then breath of life, and plenty, and a Garden of delight.
فروح وريحان وجنت نعيم
Then [for him is] rest and bounty and a garden of pleasure.
And if he is one of those on the right hand,
And if he is of those on the right hand,
وأما إن كان من أصحاب اليمين
And if he was of the companions of the right,
Then peace to you from those on the right hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
فسلام لك من أصحاب اليمين
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
And if he is one of the rejecters, the erring ones,
But if he is of the rejecters, the erring,
وأما إن كان من المكذبين الضالين
But if he was of the deniers [who were] astray,
He shall have an entertainment of boiling water,
Then the welcome will be boiling water
فنزل من حميم
Then [for him is] accommodation of scalding water
And burning in hell.
And roasting at hell - fire.
وتصلية جحيم
And burning in Hellfire
Most surely this is a certain truth.
Lo! this is certain truth.
إن هذا لهو حق اليقين
Indeed, this is the true certainty,
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.