When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
Chapter 56, 96 verses
When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
There is no belying its coming to pass - -
There is no denying that it will befall -
ليس لوقعتها كاذبة
Then will no (soul) entertain falsehood concerning its coming.
Abasing (one party), exalting (the other),
Abasing (some), exalting (others);
خافضة رافعة
(Many) will it bring low; (many) will it exalt;
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with a shock
إذا رجت الأرض رجا
When the earth shall be shaken to its depths,
And the mountains shall be made to crumble with (an awful) crumbling,
And the hills are ground to powder
وبست الجبال بسا
And the mountains shall be crumbled to atoms,
So that they shall be as scattered dust.
So that they become a scattered dust,
فكانت هباء منبثا
Becoming dust scattered abroad,
And you shall be three sorts.
And ye will be three kinds:
وكنتم أزواجا ثلاثة
And ye shall be sorted out into three classes.
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
(First) those on the right hand; what of those on the right hand ?
فأصحاب الميمنة ما أصحاب الميمنة
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And (then) those on the left hand; what of those on the left hand ?
وأصحاب المشأمة ما أصحاب المشأمة
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And the foremost are the foremost,
And the foremost in the race, the foremost in the race:
والسابقون السابقون
And those Foremost (in Faith) will be Foremost (in the Hereafter).
These are they who are drawn nigh (to Allah),
Those are they who will be brought nigh
أولئك المقربون
These will be those Nearest to Allah:
In the gardens of bliss.
In gardens of delight;
في جنات النعيم
In Gardens of Bliss:
A numerous company from among the first,
A multitude of those of old
ثلة من الأولين
A number of people from those of old,
And a few from among the latter.
And a few of those of later time.
وقليل من الآخرين
And a few from those of later times.
On thrones decorated,
On lined couches,
على سرر موضونة
(They will be) on Thrones encrusted (with gold and precious stones),
Reclining on them, facing one another.
Reclining therein face to face.
متكئين عليها متقابلين
Reclining on them, facing each other.
Round about them shall go youths never altering in age,
There wait on them immortal youths
يطوف عليهم ولدان مخلدون
Round about them will (serve) youths of perpetual (freshness),
With goblets and ewers and a cup of pure drink;
With bowls and ewers and a cup from a pure spring
بأكواب وأباريق وكأس من معين
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
They shall not be affected with headache thereby, nor shall they get exhausted,
Wherefrom they get no aching of the head nor any madness,
لا يصدعون عنها ولا ينزفون
No after - ache will they receive therefrom, nor will they suffer intoxication:
And fruits such as they choose,
And fruit that they prefer
وفاكهة مما يتخيرون
And with fruits, any that they may select:
And the flesh of fowl such as they desire.
And flesh of fowls that they desire.
ولحم طير مما يشتهون
And the flesh of fowls, any that they may desire.
And pure, beautiful ones,
And (there are) fair ones with wide, lovely eyes,
وحور عين
And (there will be) Companions with beautiful, big, and lustrous eyes, -
The like of the hidden pearls:
Like unto hidden pearls,
كأمثال اللؤلؤ المكنون
Like unto Pearls well - guarded.
A reward for what they used to do.
Reward for what they used to do.
جزاء بما كانوا يعملون
A Reward for the deeds of their past (life).
They shall not hear therein vain or sinful discourse,
There hear they no vain speaking nor recrimination
لا يسمعون فيها لغوا ولا تأثيما
Not frivolity will they hear therein, nor any taint of ill, -
Except the word peace, peace.
(Naught) but the saying: Peace, (and again) Peace.
إلا قيلا سلاما سلاما
Only the saying, "Peace! Peace".
And the companions of the right hand; how happy are the companions of the right hand!
And those on the right hand; what of those on the right hand ?
وأصحاب اليمين ما أصحاب اليمين
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
Amid thornless lote - trees,
Among thornless lote - trees
في سدر مخضود
(They will be) among Lote - trees without thorns,
And banana - trees (with fruits), one above another.
And clustered plantains,
وطلح منضود
Among Talh trees with flowers (or fruits) piled one above another, -
And extended shade,
And spreading shade,
وظل ممدود
In shade long - extended,
And water flowing constantly,
And water gushing,
وماء مسكوب
By water flowing constantly,
And abundant fruit,
And fruit in plenty
وفاكهة كثيرة
And fruit in abundance.
Neither intercepted nor forbidden,
Neither out of reach nor yet forbidden,
لا مقطوعة ولا ممنوعة
Whose season is not limited, nor (supply) forbidden,
And exalted thrones.
And raised couches;
وفرش مرفوعة
And on Thrones (of Dignity), raised high.
Surely We have made them to grow into a (new) growth,
Lo! We have created them a (new) creation
إنا أنشأناهن إنشاء
We have created (their Companions) of special creation.
Then We have made them virgins,
And made them virgins,
فجعلناهن أبكارا
And made them virgin - pure (and undefiled), -
Loving, equals in age,
Lovers, friends,
عربا أترابا
Beloved (by nature), equal in age, -
For the sake of the companions of the right hand.
For those on the right hand;
لأصحاب اليمين
For the Companions of the Right Hand.
A numerous company from among the first,
A multitude of those of old
ثلة من الأولين
A (goodly) number from those of old,
And a numerous company from among the last.
And a multitude of those of later time.
وثلة من الآخرين
And a (goodly) number from those of later times.
And those of the left hand, how wretched are those of the left hand!
And those on the left hand: What of those on the left hand ?
وأصحاب الشمال ما أصحاب الشمال
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
In hot wind and boiling water,
In scorching wind and scalding water
في سموم وحميم
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
And the shade of black smoke,
And shadow of black smoke,
وظل من يحموم
And in the shades of Black Smoke:
Neither cool nor honorable.
Neither cool nor refreshing.
لا بارد ولا كريم
Nothing (will there be) to refresh, nor to please:
Surely they were before that made to live in ease and plenty.
Lo! heretofore they were effete with luxury
إنهم كانوا قبل ذلك مترفين
For that they were wont to be indulged, before that, in wealth (and luxury),
And they persisted in the great violation.
And used to persist in the awful sin.
وكانوا يصرون على الحنث العظيم
And persisted obstinately in wickedness supreme!
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
Or our fathers of yore?
And also our forefathers ?
أوآباؤنا الأولون
"(We) and our fathers of old?"
Say: The first and the last,
Say (unto them, O Muhammad): Lo! those of old and those of later time
قل إن الأولين والآخرين
Say: "Yea, those of old and those of later times,
Shall most surely be gathered together for the appointed hour of a known day.
Will all be brought together to the tryst of an appointed day.
لمجموعون إلى ميقات يوم معلوم
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Then shall you, O you who err and call it a lie!
Then lo! ye, the erring, the deniers,
ثم إنكم أيها الضالون المكذبون
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Most surely eat of a tree of Zaqqoom,
Ye verily will eat of a tree called Zaqqum
لآكلون من شجر من زقوم
"Ye will surely taste of the Tree of Zaqqum.
And fill (your) bellies with it;
And will fill your bellies therewith;
فمالئون منها البطون
"Then will ye fill your insides therewith,
Then drink over it of boiling water;
And thereon ye will drink of boiling water,
فشاربون عليه من الحميم
"And drink Boiling Water on top of it:
And drink as drinks the thirsty camel.
Drinking even as the camel drinketh.
فشاربون شرب الهيم
"Indeed ye shall drink like diseased camels raging with thirst!"
This is their entertainment on the day of requital.
This will be their welcome on the Day of Judgment.
هذا نزلهم يوم الدين
Such will be their entertainment on the Day of Requital!
We have created you, why do you not then assent?
We created you. Will ye then admit the truth ?
نحن خلقناكم فلولا تصدقون
It is We Who have created you: why will ye not witness the Truth?
Have you considered the seed?
Have ye seen that which ye emit ?
أفرأيتم ما تمنون
Do ye then see? - The (human Seed) that ye throw out, -
Is it you that create it or are We the creators?
Do ye create it or are We the Creator ?
أأنتم تخلقونه أم نحن الخالقون
Is it ye who create it, or are We the Creators?
We have ordained death among you and We are not to be overcome,
We mete out death among you, and We are not to be outrun,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed Death to be your common lot, and We are not to be frustrated
In order that We may bring in your place the likes of you and make you grow into what you know not.
That We may transfigure you and make you what ye know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
from changing your Forms and creating you (again) in (forms) that ye know not.
And certainly you know the first growth, why do you not then mind?
And verily ye know the first creation. Why, then, do ye not reflect ?
ولقد علمتم النشأة الأولى فلولا تذكرون
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
Have you considered what you sow?
Have ye seen that which ye cultivate ?
أفرأيتم ما تحرثون
See ye the seed that ye sow in the ground?
Is it you that cause it to grow, or are We the causers of growth?
Is it ye who foster it, or are We the Fosterer ?
أأنتم تزرعونه أم نحن الزارعون
Is it ye that cause it to grow, or are We the Cause?
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
Surely we are burdened with debt:
Lo! we are laden with debt!
إنا لمغرمون
(Saying), "We are indeed left with debts (for nothing):
Nay! we are deprived.
Nay, but we are deprived!
بل نحن محرومون
"Indeed are we shut out (of the fruits of our labour)"
Have you considered the water which you drink?
Have ye observed the water which ye drink ?
أفرأيتم الماء الذي تشربون
See ye the water which ye drink?
Is it you that send it down from the clouds, or are We the senders?
Is it ye who shed it from the raincloud, or are We the Shedder ?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Do ye bring it down (in rain) from the cloud or do We?
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
لو نشاء جعلناه أجاجا فلولا تشكرون
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
Have you considered the fire which you strike?
Have ye observed the fire which ye strike out;
أفرأيتم النار التي تورون
See ye the Fire which ye kindle?
Is it you that produce the trees for it, or are We the producers?
Was it ye who made the tree thereof to grow, or were We the grower ?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it ye who grow the tree which feeds the fire, or do We grow it?
We have made it a reminder and an advantage for the wayfarers of the desert.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
فسبح باسم ربك العظيم
Then celebrate with praises the name of thy Lord, the Supreme!
But nay! I swear by the falling of stars;
Nay, I swear by the places of the stars -
۞ فلا أقسم بمواقع النجوم
Furthermore I call to witness the setting of the Stars, -
And most surely it is a very great oath if you only knew;
And lo! that verily is a tremendous oath, if ye but knew -
وإنه لقسم لو تعلمون عظيم
And that is indeed a mighty adjuration if ye but knew, -
Most surely it is an honored Quran,
That (this) is indeed a noble Qur'an
إنه لقرآن كريم
That this is indeed a qur'an Most Honourable,
In a book that is protected
In a Book kept hidden
في كتاب مكنون
In Book well - guarded,
None shall touch it save the purified ones.
Which none toucheth save the purified,
لا يمسه إلا المطهرون
Which none shall touch but those who are clean:
A revelation by the Lord of the worlds.
A revelation from the Lord of the Worlds.
تنزيل من رب العالمين
A Revelation from the Lord of the Worlds.
Do you then hold this announcement in contempt?
Is it this Statement that ye scorn,
أفبهذا الحديث أنتم مدهنون
Is it such a Message that ye would hold in light esteem?
And to give (it) the lie you make your means of subsistence.
And make denial thereof your livelihood ?
وتجعلون رزقكم أنكم تكذبون
And have ye made it your livelihood that ye should declare it false?
Why is it not then that when it (soul) comes up to the throat,
Why, then, when (the soul) cometh up to the throat (of the dying)
فلولا إذا بلغت الحلقوم
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
And you at that time look on - -
And ye are at that moment looking
وأنتم حينئذ تنظرون
And ye the while (sit) looking on, -
And We are nearer to it than you, but you do not see - -
- And We are nearer unto him than ye are, but ye see not -
ونحن أقرب إليه منكم ولكن لا تبصرون
But We are nearer to him than ye, and yet see not, -
Then why is it not - - if you are not held under authority - -
Why then, if ye are not in bondage (unto Us),
فلولا إن كنتم غير مدينين
Then why do ye not, - If you are exempt from (future) account, -
That you send it (not) back - - if you are truthful?
Do ye not force it back, if ye are truthful ?
ترجعونها إن كنتم صادقين
Call back the soul, if ye are true (in the claim of independence)?
Then if he is one of those drawn nigh (to Allah),
Thus if he is of those brought nigh,
فأما إن كان من المقربين
Thus, then, if he be of those Nearest to Allah,
Then happiness and bounty and a garden of bliss.
Then breath of life, and plenty, and a Garden of delight.
فروح وريحان وجنت نعيم
(There is for him) Rest and Satisfaction, and a Garden of Delights.
And if he is one of those on the right hand,
And if he is of those on the right hand,
وأما إن كان من أصحاب اليمين
And if he be of the Companions of the Right Hand,
Then peace to you from those on the right hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
فسلام لك من أصحاب اليمين
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
And if he is one of the rejecters, the erring ones,
But if he is of the rejecters, the erring,
وأما إن كان من المكذبين الضالين
And if he be of those who treat (Truth) as Falsehood, who go wrong,
He shall have an entertainment of boiling water,
Then the welcome will be boiling water
فنزل من حميم
For him is Entertainment with Boiling Water.
And burning in hell.
And roasting at hell - fire.
وتصلية جحيم
And burning in Hell - Fire.
Most surely this is a certain truth.
Lo! this is certain truth.
إن هذا لهو حق اليقين
Verily, this is the Very Truth and Certainly.
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
فسبح باسم ربك العظيم
So celebrate with praises the name of thy Lord, the Supreme.