Chapter 10, 109 verses
Alif Lam Ra. These are the verses of the wise Book.
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Ra. These are verses of the Wise Scripture.
Aliflamra tilka ayatu alkitabi alhakeemi
What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.
Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord ? The disbelievers say: Lo! this is a mere wizard.
Akana lilnnasi AAajaban an awhayna ila rajulin minhum an anthiri alnnasa wabashshiri allatheena amanoo anna lahum qadama sidqin AAinda rabbihim qala alkafiroona inna hatha lasahirun mubeenun
Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except after His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind ?
Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yudabbiru alamra ma min shafeeAAin illa min baAAdi ithnihi thalikumu Allahu rabbukum faoAAbudoohu afala tathakkaroona
To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.
Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.
Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya allatheena amanoo waAAamiloo alssalihati bialqisti waallatheena kafaroo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroona
He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know.
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.
Huwa allathee jaAAala alshshamsa diyaan waalqamara nooran waqaddarahu manazila litaAAlamoo AAadada alssineena waalhisaba ma khalaqa Allahu thalika illa bialhaqqi yufassilu alayati liqawmin yaAAlamoona
Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).
Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).
Inna fee ikhtilafi allayli waalnnahari wama khalaqa Allahu fee alssamawati waalardi laayatin liqawmin yattaqoona
Surely those who do not hope in Our meeting and are pleased with this world's life and are content with it, and those who are heedless of Our communications:
Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,
Inna allatheena la yarjoona liqaana waradoo bialhayati alddunya waitmaannoo biha waallatheena hum AAan ayatina ghafiloona
(As for) those, their abode is the fire because of what they earned.
Their home will be the Fire because of what they used to earn.
Olaika mawahumu alnnaru bima kanoo yaksiboona
Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flow from beneath them rivers in gardens of bliss.
Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,
Inna allatheena amanoo waAAamiloo alssalihati yahdeehim rabbuhum bieemanihim tajree min tahtihimu alanharu fee jannati alnnaAAeemi
Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds.
Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!
DaAAwahum feeha subhanaka allahumma watahiyyatuhum feeha salamun waakhiru daAAwahum ani alhamdu lillahi rabbi alAAalameena
And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on.
If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.
Walaw yuAAajjilu Allahu lilnnasi alshsharra istiAAjalahum bialkhayri laqudiya ilayhim ajaluhum fanatharu allatheena la yarjoona liqaana fee tughyanihim yaAAmahoona
And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair - seeming to the extravagant.
And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.
Waitha massa alinsana alddurru daAAana lijanbihi aw qaAAidan aw qaiman falamma kashafna AAanhu durrahu marra kaan lam yadAAuna ila durrin massahu kathalika zuyyina lilmusrifeena ma kanoo yaAAmaloona
And certainly We did destroy generations before you when they were unjust, and their apostles had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people.
We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.
Walaqad ahlakna alquroona min qablikum lamma thalamoo wajaathum rusuluhum bialbayyinati wama kanoo liyuminoo kathalika najzee alqawma almujrimeena
Then We made you successors in the land after them so that We may see how you act.
Then We appointed you viceroys in the earth after them, that We might see how ye behave.
Thumma jaAAalnakum khalaifa fee alardi min baAAdihim linanthura kayfa taAAmaloona
And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day.
And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.
Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena la yarjoona liqaana iti biquranin ghayri hatha aw baddilhu qul ma yakoonu lee an obaddilahu min tilqai nafsee in attabiAAu illa ma yooha ilayya innee akhafu in AAasaytu rabbee AAathaba yawmin AAatheemin
Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?
Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense ?
Qul law shaa Allahu ma talawtuhu AAalaykum wala adrakum bihi faqad labithtu feekum AAumuran min qablihi afala taAAqiloona
Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be .
Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations ? Lo! the guilty never are .
Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi innahu la yuflihu almujrimoona
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).
They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth ? Praised be He and High Exalted above all that ye associate (with Him)!
WayaAAbudoona min dooni Allahi ma la yadurruhum wala yanfaAAuhum wayaqooloona haolai shufaAAaona AAinda Allahi qul atunabbioona Allaha bima la yaAAlamu fee alssamawati wala fee alardi subhanahu wataAAala AAamma yushrikoona
And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree.
Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.
Wama kana alnnasu illa ommatan wahidatan faikhtalafoo walawla kalimatun sabaqat min rabbika laqudiya baynahum feema feehi yakhtalifoona
And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait - - surely I too, with you am of those who wait.
And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.
Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi faintathiroo innee maAAakum mina almuntathireena
And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our apostles write down what you plan.
And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.
Waitha athaqna alnnasa rahmatan min baAAdi darraa massathum itha lahum makrun fee ayatina quli Allahu asraAAu makran inna rusulana yaktuboona ma tamkuroona
He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones.
He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm - wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.
Huwa allathee yusayyirukum fee albarri waalbahri hatta itha kuntum fee alfulki wajarayna bihim bireehin tayyibatin wafarihoo biha jaatha reehun AAasifun wajaahumu almawju min kulli makanin wathannoo annahum oheeta bihim daAAawoo Allaha mukhliseena lahu alddeena lain anjaytana min hathihi lanakoonanna mina alshshakireena
But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls - - provision (only) of this world's life - - then to Us shall be your return, so We will inform you of what you did.
Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.
Falamma anjahum itha hum yabghoona fee alardi bighayri alhaqqi ya ayyuha alnnasu innama baghyukum AAala anfusikum mataAAa alhayati alddunya thumma ilayna marjiAAukum fanunabbiokum bima kuntum taAAmaloona
The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.
Innama mathalu alhayati alddunya kamain anzalnahu mina alssamai faikhtalata bihi nabatu alardi mimma yakulu alnnasu waalanAAamu hatta itha akhathati alardu zukhrufaha waizzayyanat wathanna ahluha annahum qadiroona AAalayha ataha amruna laylan aw naharan fajaAAalnaha haseedan kaan lam taghna bialamsi kathalika nufassilu alayati liqawmin yatafakkaroona
And Allah invites to the abode of peace and guides whom He pleases into the right path.
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.
WaAllahu yadAAoo ila dari alssalami wayahdee man yashao ila siratin mustaqeemin
For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide.
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.
Lillatheena ahsanoo alhusna waziyadatun wala yarhaqu wujoohahum qatarun wala thillatun olaika ashabu aljannati hum feeha khalidoona
And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them - - they shall have none to protect them from Allah - - as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide.
And those who earn ill - deeds, (for them) requital of each ill - deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.
Waallatheena kasaboo alssayyiati jazao sayyiatin bimithliha watarhaquhum thillatun ma lahum mina Allahi min AAasimin kaannama oghshiyat wujoohuhum qitaAAan mina allayli muthliman olaika ashabu alnnari hum feeha khalidoona
And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served:
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.
Wayawma nahshuruhum jameeAAan thumma naqoolu lillatheena ashrakoo makanakum antum washurakaokum fazayyalna baynahum waqala shurakaohum ma kuntum iyyana taAAbudoona
Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us).
Allah sufficeth as a witness between us and you, that we were unaware of your worship.
Fakafa biAllahi shaheedan baynana wabaynakum in kunna AAan AAibadatikum laghafileena
There shall every soul become acquainted with what it sent before, and they shall be brought back to Allah, their true Patron, and what they devised shall escape from them.
There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.
Hunalika tabloo kullu nafsin ma aslafat waruddoo ila Allahi mawlahumu alhaqqi wadalla AAanhum ma kanoo yaftaroona
Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who brings forth the living from the dead, and brings forth the dead from the living? And Who regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against evil)?
Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course ? They will say: Allah. Then say: Will ye not then keep your duty (unto Him) ?
Qul man yarzuqukum mina alssamai waalardi amman yamliku alssamAAa waalabsara waman yukhriju alhayya mina almayyiti wayukhriju almayyita mina alhayyi waman yudabbiru alamra fasayaqooloona Allahu faqul afala tattaqoona
This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?
Such then is Allah, your rightful Lord. After the Truth what is there saving error ? How then are ye turned away!
Fathalikumu Allahu rabbukumu alhaqqu famatha baAAda alhaqqi illa alddalalu faanna tusrafoona
Thus does the word of your Lord prove true against those who transgress that they do not believe.
Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.
Kathalika haqqat kalimatu rabbika AAala allatheena fasaqoo annahum la yuminoona
Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away?
Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it ? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!
Qul hal min shurakaikum man yabdao alkhalqa thumma yuAAeeduhu quli Allahu yabdao alkhalqa thumma yuAAeeduhu faanna tufakoona
Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?
Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth ? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you ? How judge ye ?
Qul hal min shurakaikum man yahdee ila alhaqqi quli Allahu yahdee lilhaqqi afaman yahdee ila alhaqqi ahaqqu an yuttabaAAa amman la yahiddee illa an yuhda fama lakum kayfa tahkumoona
And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do.
Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.
Wama yattabiAAu aktharuhum illa thannan inna alththanna la yughnee mina alhaqqi shayan inna Allaha AAaleemun bima yafAAaloona
And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds.
And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.
Wama kana hatha alquranu an yuftara min dooni Allahi walakin tasdeeqa allathee bayna yadayhi watafseela alkitabi la rayba feehi min rabbi alAAalameena
Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if you are truthful.
Or say they: He hath invented it ? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.
Am yaqooloona iftarahu qul fatoo bisooratin mithlihi waodAAoo mani istataAAtum min dooni Allahi in kuntum sadiqeena
Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust.
Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong - doers!
Bal kaththaboo bima lam yuheetoo biAAilmihi walamma yatihim taweeluhu kathalika kaththaba allatheena min qablihim faonthur kayfa kana AAaqibatu alththalimeena
And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief - makers.
And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.
Waminhum man yuminu bihi waminhum man la yuminu bihi warabbuka aAAlamu bialmufsideena
And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.
And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.
Wain kaththabooka faqul lee AAamalee walakum AAamalukum antum bareeoona mimma aAAmalu waana bareeon mimma taAAmaloona
And there are those of them who hear you, but can you make the deaf to hear though they will not understand?
And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not ?
Waminhum man yastamiAAoona ilayka afaanta tusmiAAu alssumma walaw kanoo la yaAAqiloona
And there are those of them who look at you, but can you show the way to the blind though they will not see?
And of them is he who looketh toward thee. But canst thou guide the blind even though they see not ?
Waminhum man yanthuru ilayka afaanta tahdee alAAumya walaw kanoo la yubsiroona
Surely Allah does not do any injustice to men, but men are unjust to themselves.
Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.
Inna Allaha la yathlimu alnnasa shayan walakinna alnnasa anfusahum yathlimoona
And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction.
And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.
Wayawma yahshuruhum kaan lam yalbathoo illa saAAatan mina alnnahari yataAAarafoona baynahum qad khasira allatheena kaththaboo biliqai Allahi wama kanoo muhtadeena
And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do.
Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.
Waimma nuriyannaka baAAda allathee naAAiduhum aw natawaffayannaka failayna marjiAAuhum thumma Allahu shaheedun AAala ma yafAAaloona
And every nation had an apostle; so when their apostle came, the matter was decided between them with justice and they shall not be dealt with unjustly.
And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.
Walikulli ommatin rasoolun faitha jaa rasooluhum qudiya baynahum bialqisti wahum la yuthlamoona
And they say: When will this threat come about, if you are truthful?
And they say: When will this promise be fulfilled, if ye are truthful ?
Wayaqooloona mata hatha alwaAAdu in kuntum sadiqeena
Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time).
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).
Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli ommatin ajalun itha jaa ajaluhum fala yastakhiroona saAAatan wala yastaqdimoona
Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on?
Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten ?
Qul araaytum in atakum AAathabuhu bayatan aw naharan matha yastaAAjilu minhu almujrimoona
And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on.
Is it (only) then, when it hath befallen you, that ye will believe ? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief) ?
Athumma itha ma waqaAAa amantum bihi alana waqad kuntum bihi tastaAAjiloona
Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned.
Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn ?
Thumma qeela lillatheena thalamoo thooqoo AAathaba alkhuldi hal tujzawna illa bima kuntum taksiboona
And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.
And they ask thee to inform them (saying): Is it true ? Say: Yea, by my Lord, verily it is true, and ye cannot escape.
Wayastanbioonaka ahaqqun huwa qul ee warabbee innahu lahaqqun wama antum bimuAAjizeena
And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.
And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.
Walaw anna likulli nafsin thalamat ma fee alardi laiftadat bihi waasarroo alnnadamata lamma raawoo alAAathaba waqudiya baynahum bialqisti wahum la yuthlamoona
Now surely Allah's is what is in the heavens and the earth; now surely Allah's promise is true, but most of them do not know.
Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.
Ala inna lillahi ma fee alssamawati waalardi ala inna waAAda Allahi haqqun walakinna aktharahum la yaAAlamoona
He gives life and causes death, and to Him you shall be brought back.
He quickeneth and giveth death, and unto Him ye will be returned.
Huwa yuhyee wayumeetu wailayhi turjaAAoona
O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.
Ya ayyuha alnnasu qad jaatkum mawAAithatun min rabbikum washifaon lima fee alssudoori wahudan warahmatun lilmumineena
Say: In the grace of Allah and in His mercy - - in that they should rejoice; it is better than that which they gather.
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.
Qul bifadli Allahi wabirahmatihi fabithalika falyafrahoo huwa khayrun mimma yajmaAAoona
Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful ? Hath Allah permitted you, or do ye invent a lie concerning Allah ?
Qul araaytum ma anzala Allahu lakum min rizqin fajaAAaltum minhu haraman wahalalan qul allahu athina lakum am AAala Allahi taftaroona
And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks.
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection ? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.
Wama thannu allatheena yaftaroona AAala Allahi alkathiba yawma alqiyamati inna Allaha lathoo fadlin AAala alnnasi walakinna aktharahum la yashkuroona
And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book.
And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.
Wama takoonu fee shanin wama tatloo minhu min quranin wala taAAmaloona min AAamalin illa kunna AAalaykum shuhoodan ith tufeedoona feehi wama yaAAzubu AAan rabbika min mithqali tharratin fee alardi wala fee alssamai wala asghara min thalika wala akbara illa fee kitabin mubeenun
Now surely the friends of Allah - - they shall have no fear nor shall they grieve.
Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve ?
Ala inna awliyaa Allahi la khawfun AAalayhim wala hum yahzanoona
Those who believe and guarded (against evil):
Those who believe and keep their duty (to Allah).
Allatheena amanoo wakanoo yattaqoona
They shall have good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement.
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.
Lahumu albushra fee alhayati alddunya wafee alakhirati la tabdeela likalimati Allahi thalika huwa alfawzu alAAatheemu
And let not their speech grieve you; surely might is wholly Allah's; He is the Hearing, the Knowing.
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.
Wala yahzunka qawluhum inna alAAizzata lillahi jameeAAan huwa alssameeAAu alAAaleemu
Now, surely, whatever is in the heavens and whatever is in the earth is Allah's; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie.
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth ? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.
Ala inna lillahi man fee alssamawati waman fee alardi wama yattabiAAu allatheena yadAAoona min dooni Allahi shurakaa in yattabiAAoona illa alththanna wain hum illa yakhrusoona
He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear.
He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.
Huwa allathee jaAAala lakumu allayla litaskunoo feehi waalnnahara mubsiran inna fee thalika laayatin liqawmin yasmaAAoona
They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self - sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?
They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not ?
Qaloo ittakhatha Allahu waladan subhanahu huwa alghaniyyu lahu ma fee alssamawati wama fee alardi in AAindakum min sultanin bihatha ataqooloona AAala Allahi ma la taAAlamoona
Say: Those who forge a lie against Allah shall not be .
Say: Verily those who invent a lie concerning Allah will not succeed.
Qul inna allatheena yaftaroona AAala Allahi alkathiba la yuflihoona
(It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.
This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.
MataAAun fee alddunya thumma ilayna marjiAAuhum thumma nutheequhumu alAAathaba alshshadeeda bima kanoo yakfuroona
And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you - - yet on Allah do I rely - - then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite:
Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.
Waotlu AAalayhim nabaa noohin ith qala liqawmihi ya qawmi in kana kabura AAalaykum maqamee watathkeeree biayati Allahi faAAala Allahi tawakkaltu faajmiAAoo amrakum washurakaakum thumma la yakun amrukum AAalaykum ghummatan thumma iqdoo ilayya wala tunthirooni
But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit.
But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).
Fain tawallaytum fama saaltukum min ajrin in ajriya illa AAala Allahi waomirtu an akoona mina almuslimeena
But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned.
But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.
Fakaththaboohu fanajjaynahu waman maAAahu fee alfulki wajaAAalnahum khalaifa waaghraqna allatheena kaththaboo biayatina faonthur kayfa kana AAaqibatu almunthareena
Then did We raise up after him apostles to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits.
Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.
Thumma baAAathna min baAAdihi rusulan ila qawmihim fajaoohum bialbayyinati fama kanoo liyuminoo bima kaththaboo bihi min qablu kathalika natbaAAu AAala quloobi almuAAtadeena
Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people.
Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.
Thumma baAAathna min baAAdihim moosa waharoona ila firAAawna wamalaihi biayatina faistakbaroo wakanoo qawman mujrimeena
So when the truth came to them from Us they said: This is most surely clear enchantment!
And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.
Falamma jaahumu alhaqqu min AAindina qaloo inna hatha lasihrun mubeenun
Musa said: Do you say (this) of the truth when it has come to you? Is it magic? And the magicians are not .
Moses said: Speak ye (so) of the Truth when it hath come unto you ? Is this magic ? Now magicians thrive not.
Qala moosa ataqooloona lilhaqqi lamma jaakum asihrun hatha wala yuflihu alssahiroona
They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you.
They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land ? We will not believe you two.
Qaloo ajitana litalfitana AAamma wajadna AAalayhi abaana watakoona lakuma alkibriyao fee alardi wama nahnu lakuma bimumineena
And Firon said: Bring to me every skillful magician.
And Pharaoh said: Bring every cunning wizard unto me.
Waqala firAAawnu itoonee bikulli sahirin AAaleemin
And when the magicians came, Musa said to them: Cast down what you have to cast.
And when the wizards came, Moses said unto them: Cast your cast!
Falamma jaa alssaharatu qala lahum moosa alqoo ma antum mulqoona
So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief - makers to thrive.
And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief - makers.
Falamma alqaw qala moosa ma jitum bihi alssihru inna Allaha sayubtiluhu inna Allaha la yuslihu AAamala almufsideena
And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it).
And Allah will vindicate the Truth by His words, however much the guilty be averse.
Wayuhiqqu Allahu alhaqqa bikalimatihi walaw kariha almujrimoona
But none believed in Musa except the offspring of his people, on account of the fear of Firon and their chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most surely he was of the extravagant.
But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.
Fama amana limoosa illa thurriyyatun min qawmihi AAala khawfin min firAAawna wamalaihim an yaftinahum wainna firAAawna laAAalin fee alardi wainnahu lamina almusrifeena
And Musa said: O my people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah).
And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!
Waqala moosa ya qawmi in kuntum amantum biAllahi faAAalayhi tawakkaloo in kuntum muslimeena
So they said: On Allah we rely: O our Lord! make us not subject to the persecution of the unjust people:
They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;
Faqaloo AAala Allahi tawakkalna rabbana la tajAAalna fitnatan lilqawmi alththalimeena
And do Thou deliver us by Thy mercy from the unbelieving people.
And, of Thy mercy, save us from the folk that disbelieve.
Wanajjina birahmatika mina alqawmi alkafireena
And We revealed to Musa and his brother, saying: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer and give good news to the believers.
And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.
Waawhayna ila moosa waakheehi an tabawwaa liqawmikuma bimisra buyootan waijAAaloo buyootakum qiblatan waaqeemoo alssalata wabashshiri almumineena
And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world's life, to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment.
And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.
Waqala moosa rabbana innaka atayta firAAawna wamalaahu zeenatan waamwalan fee alhayati alddunya rabbana liyudilloo AAan sabeelika rabbana itmis AAala amwalihim waoshdud AAala quloobihim fala yuminoo hatta yarawoo alAAathaba alaleema
He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know.
He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.
Qala qad ojeebat daAAwatukuma faistaqeema wala tattabiAAanni sabeela allatheena la yaAAlamoona
And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit.
And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no God save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).
Wajawazna bibanee israeela albahra faatbaAAahum firAAawnu wajunooduhu baghyan waAAadwan hatta itha adrakahu algharaqu qala amantu annahu la ilaha illa allathee amanat bihi banoo israeela waana mina almuslimeena
What! now! and indeed you disobeyed before and you were of the mischief - makers.
What! Now! When hitherto thou hast rebelled and been of the wrong - doers ?
Alana waqad AAasayta qablu wakunta mina almufsideena
But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications.
But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.
Faalyawma nunajjeeka bibadanika litakoona liman khalfaka ayatan wainna katheeran mina alnnasi AAan ayatina laghafiloona
And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed.
And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Walaqad bawwana banee israeela mubawwaa sidqin warazaqnahum mina alttayyibati fama ikhtalafoo hatta jaahumu alAAilmu inna rabbaka yaqdee baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.
And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.
Fain kunta fee shakkin mimma anzalnna ilayka faisali allatheena yaqraoona alkitaba min qablika laqad jaaka alhaqqu min rabbika fala takoonanna mina almumtareena
And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers.
And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.
Wala takoonanna mina allatheena kaththaboo biayati Allahi fatakoona mina alkhasireena
Surely those against whom the word of your Lord has proved true will not believe,
Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,
Inna allatheena haqqat AAalayhim kalimatu rabbika la yuminoona
Though every sign should come to them, until they witness the painful chastisement.
Though every token come unto them, till they see the painful doom.
Walaw jaathum kullu ayatin hatta yarawoo alAAathaba alaleema
And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world's life and We gave them provision till a time.
If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.
Falawla kanat qaryatun amanat fanafaAAaha eemanuha illa qawma yoonusa lamma amanoo kashafna AAanhum AAathaba alkhizyi fee alhayati alddunya wamattaAAnahum ila heenin
And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?
And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers ?
Walaw shaa rabbuka laamana man fee alardi kulluhum jameeAAan afaanta tukrihu alnnasa hatta yakoonoo mumineena
And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand.
It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.
Wama kana linafsin an tumina illa biithni Allahi wayajAAalu alrrijsa AAala allatheena la yaAAqiloona
Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe.
Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.
Quli onthuroo matha fee alssamawati waalardi wama tughnee alayatu waalnnuthuru AAan qawmin la yuminoona
What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait.
What expect they save the like of the days of those who passed away before them ? Say: Expect then! I am with you among the expectant.
Fahal yantathiroona illa mithla ayyami allatheena khalaw min qablihim qul faintathiroo innee maAAakum mina almuntathireena
Then We deliver Our apostles and those who believe - - even so (now), it is binding on Us (that) We deliver the believers.
Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.
Thumma nunajjee rusulana waallatheena amanoo kathalika haqqan AAalayna nunjee almumineena
Say: O people! if you are in doubt as to my religion, then (know that) I do not serve those whom you serve besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I should be of the believers.
Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.
Qul ya ayyuha alnnasu in kuntum fee shakkin min deenee fala aAAbudu allatheena taAAbudoona min dooni Allahi walakin aAAbudu Allaha allathee yatawaffakum waomirtu an akoona mina almumineena
And that you should keep your course towards the religion uprightly; and you should not be of the polytheists.
And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).
Waan aqim wajhaka lilddeeni haneefan wala takoonanna mina almushrikeena
And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.
And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong - doers.
Wala tadAAu min dooni Allahi ma la yanfaAAuka wala yadurruka fain faAAalta fainnaka ithan mina alththalimeena
And if Allah should afflict you with harm, then there is none to remove it but He; and if He intends good to you there is none to repel His grace; He brings it to whom He pleases of His servants; and He is the Forgiving, the Merciful.
If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.
Wain yamsaska Allahu bidurrin fala kashifa lahu illa huwa wain yuridka bikhayrin fala radda lifadlihi yuseebu bihi man yashao min AAibadihi wahuwa alghafooru alrraheemu
Say: O people! indeed there has come to you the truth from your Lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and I am not a custodian over you.
Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.
Qul ya ayyuha alnnasu qad jaakumu alhaqqu min rabbikum famani ihtada fainnama yahtadee linafsihi waman dalla fainnama yadillu AAalayha wama ana AAalaykum biwakeelin
And follow what is revealed to you and be patient till Allah should give judgment, and He is the best of the judges.
And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.
WaittabiAA ma yooha ilayka waisbir hatta yahkuma Allahu wahuwa khayru alhakimeena