Kitab

Al Zukhruf

Chapter 43, 89 verses

  • Shakir
  • Pickthall
  • Hilali & Muhsin Khan
  • Word by word
Shakir

Ha Mim.

Pickthall

In the name of Allah, the Beneficent, the Merciful. Ha. Mim.

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

Word by word

حمٓ

Shakir

I swear by the Book that makes things clear:

Pickthall

By the Scripture which maketh plain,

Hilali & Muhsin Khan

By the manifest Book (i.e. this Qur'an that makes things clear).

Word by word

وَٱلْكِتَٰبِ ٱلْمُبِينِ

Shakir

Surely We have made it an Arabic Quran that you may understand.

Pickthall

Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.

Hilali & Muhsin Khan

Verily, We have made it a Qur'an in Arabic that you may be able to understand (its meanings and its admonitions).

Word by word

إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ

Shakir

And surely it is in the original of the Book with Us, truly elevated, full of wisdom.

Pickthall

And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive.

Hilali & Muhsin Khan

And verily, it (this Qur'an) is in the Mother of the Book (i.e. Al-Lauh Al-Mahfuz), with Us, indeed exalted, full of wisdom.

Word by word

وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ

Shakir

What! shall We then turn away the reminder from you altogether because you are an extravagant people?

Pickthall

Shall We utterly ignore you because ye are a wanton folk ?

Hilali & Muhsin Khan

Shall We then (warn you not and) take away the Reminder (this Qur'an) from you, because you are a people Musrifun.

Word by word

أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ

Shakir

And how many a prophet have We sent among the ancients.

Pickthall

How many a prophet did We send among the men of old!

Hilali & Muhsin Khan

And how many a Prophet have We sent amongst the men of old.

Word by word

وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ

Shakir

And there came not to them a prophet but they mocked at him.

Pickthall

And never came there unto them a prophet but they used to mock him.

Hilali & Muhsin Khan

And never came there a Prophet to them but they used to mock at him.

Word by word

وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

Shakir

Then We destroyed those who were stronger than these in prowess, and the case of the ancients has gone before,

Pickthall

Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them).

Hilali & Muhsin Khan

Then We destroyed men stronger (in power) than these - and the example of the ancients has passed away (before them).

Word by word

فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ

Shakir

And if you should ask them, Who created the heavens and the earth? they would most certainly say: The Mighty, the Knowing One, has created them;

Pickthall

And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them;

Hilali & Muhsin Khan

And indeed if you ask them, "Who has created the heavens and the earth?" They will surely say: "The All-Mighty, the All-Knower created them."

Word by word

وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ

Shakir

He Who made the earth a resting - place for you, and made in it ways for you that you may go aright;

Pickthall

Who made the earth a resting - place for you, and placed roads for you therein, that haply ye may find your way;

Hilali & Muhsin Khan

Who has made for you the earth like a bed, and has made for you roads therein, in order that you may find your way.

Word by word

ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ

Shakir

And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth;

Pickthall

And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;

Hilali & Muhsin Khan

And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).

Word by word

وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ

Shakir

And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,

Pickthall

He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.

Hilali & Muhsin Khan

And Who has created all the pairs and has appointed for you ships and cattle on which you ride:

Word by word

وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ

Shakir

That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it

Pickthall

That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);

Hilali & Muhsin Khan

In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).

Word by word

لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ

Shakir

And surely to our Lord we must return.

Pickthall

And lo! unto our Lord we surely are returning.

Hilali & Muhsin Khan

And verily, to Our Lord we indeed are to return!"

Word by word

وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ

Shakir

And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.

Pickthall

And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.

Hilali & Muhsin Khan

Yet, they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!

Word by word

وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ

Shakir

What! has He taken daughters to Himself of what He Himself creates and chosen you to have sons?

Pickthall

Or chooseth He daughters of all that He hath created, and honoureth He you with sons ?

Hilali & Muhsin Khan

Or has He taken daughters out of what He has created, and He has selected for you sons?

Word by word

أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ

Shakir

And when one of them is given news of that of which he sets up as a likeness for the Beneficent Allah, his face becomes black and he is full of rage.

Pickthall

And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.

Hilali & Muhsin Khan

And if one of them is of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!

Word by word

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ

Shakir

What! that which is made in ornaments and which in contention is unable to make plain speech!

Pickthall

(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain ?

Hilali & Muhsin Khan

(Like they then for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?

Word by word

أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ

Shakir

And they make the angels - - them who are the servants of the Beneficent Allah - - female (divinities). What! did they witness their creation? Their evidence shall be written down and they shall be questioned.

Pickthall

And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation ? Their testimony will be recorded and they will be questioned.

Hilali & Muhsin Khan

And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned!

Word by word

وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ

Shakir

And they say: If the Beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie.

Pickthall

And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.

Hilali & Muhsin Khan

And they said: "If it had been the Will of the Most Gracious (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!

Word by word

وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ

Shakir

Or have We given them a book before it so that they hold fast to it?

Pickthall

Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto ?

Hilali & Muhsin Khan

Or have We given them any Book before this (the Qur'an) to which they are holding fast?

Word by word

أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ

Shakir

Nay! they say: We found our fathers on a course, and surely we are guided by their footsteps.

Pickthall

Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints.

Hilali & Muhsin Khan

Nay! They say: "We found our fathers following a certain way and religion, and we guide ourselves by their footsteps."

Word by word

بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ

Shakir

And thus, We did not send before you any warner in a town, but those who led easy lives in it said: Surely we found our fathers on a course, and surely we are followers of their footsteps.

Pickthall

And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.

Hilali & Muhsin Khan

And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."

Word by word

وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ

Shakir

(The warner) said: What! even if I bring to you a better guide than that on which you found your fathers? They said: Surely we are unbelievers in that with which you are sent.

Pickthall

(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following ? They answered: Lo! in what ye bring we are disbelievers.

Hilali & Muhsin Khan

(The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."

Word by word

قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ

Shakir

So We inflicted retribution on them, then see how was the end of the rejecters.

Pickthall

So We requited them. Then see the nature of the consequence for the rejecters!

Hilali & Muhsin Khan

So We took revenge on them, then see what was the end of those who denied (Islamic Monotheism).

Word by word

فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ

Shakir

And when Ibrahim said to his father and his people: Surely I am clear of what you worship,

Pickthall

And when Abraham said unto his father and his folk: Lo! I am innocent of what ye worship

Hilali & Muhsin Khan

And (remember) when Ibrahim (Abraham) said to his father and his people: "Verily, I am innocent of what you worship,

Word by word

وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ

Shakir

Save Him Who created me, for surely He will guide me.

Pickthall

Save Him Who did create me, for He will surely guide me.

Hilali & Muhsin Khan

"Except Him (i.e. I worship none but Allah Alone) Who did create me; and verily He will guide me."

Word by word

إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ

Shakir

And he made it a word to continue in his posterity that they may return.

Pickthall

And he made it a word enduring among his seed, that haply they might return.

Hilali & Muhsin Khan

And he made it [i.e. La ilaha illallah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition).

Word by word

وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ

Shakir

Nay! I gave them and their fathers to enjoy until there came to them the truth and an Apostle making manifest (the truth).

Pickthall

Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.

Hilali & Muhsin Khan

Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'an), and a Messenger (Muhammad صلى الله عليه و سلم) making things clear.

Word by word

بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ

Shakir

And when there came to them the truth they said: This is magic, and surely we are disbelievers in it.

Pickthall

And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein.

Hilali & Muhsin Khan

And when the truth (this Qur'an) came to them, they (the disbelievers in this Qur'an) said: "This is magic, and we disbelieve therein."

Word by word

وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ

Shakir

And they say: Why was not this Quran revealed to a man of importance in the two towns?

Pickthall

And they say: If only this Qur'an had been revealed to some great man of the two towns ?

Hilali & Muhsin Khan

And they say: "Why is not this Qur'an sent down to some great man of the two towns (Makkah and Ta'if)?"

Word by word

وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ

Shakir

Will they distribute the mercy of your Lord? We distribute among them their livelihood in the life of this world, and We j have exalted some of them above others in degrees, that some of them may take others in subjection; and the mercy of your Lord is better than what they amass.

Pickthall

Is it they who apportion thy Lord's mercy ? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass.

Hilali & Muhsin Khan

Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.

Word by word

أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ

Shakir

And were it not that all people had been a single nation, We would certainly have assigned to those who disbelieve in the Beneficent Allah (to make) of silver the roofs of their houses and the stairs by which they ascend.

Pickthall

And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount,

Hilali & Muhsin Khan

And were it not that mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Gracious (Allah), silver roofs for their houses, and elevators whereby they ascend,

Word by word

وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ

Shakir

And the doors of their houses and the couches on which they recline,

Pickthall

And for their houses doors (of silver) and couches of silver whereon to recline,

Hilali & Muhsin Khan

And for their houses, doors (of silver), and thrones (of silver) on which they could recline,

Word by word

وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ

Shakir

And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).

Pickthall

And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil.

Hilali & Muhsin Khan

And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is (only) for the Muttaqun.

Word by word

وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْءَاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ

Shakir

And whoever turns himself away from the remembrance of the Beneficent Allah, We appoint for him a Shaitan, so he becomes his associate.

Pickthall

And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;

Hilali & Muhsin Khan

And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) (i.e. this Qur'an and worship of Allah), We appoint for him Shaitan (Satan - devil) to be a Qarin (a companion) to him.

Word by word

وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ

Shakir

And most surely they turn them away from the path, and they think that they are guided aright:

Pickthall

And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided;

Hilali & Muhsin Khan

And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright!

Word by word

وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ

Shakir

Until when he comes to Us, he says: O would that between me and you there were the distance of the East and the West; so evil is the associate!

Pickthall

Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade!

Hilali & Muhsin Khan

Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" - a worst (type of) companion (indeed)!

Word by word

حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ

Shakir

And since you were unjust, it will not profit you this day that you are sharers in the chastisement.

Pickthall

And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.

Hilali & Muhsin Khan

It will profit you not this Day (O you who turn away from Allah's remembrance and His worship) as you did wrong, (and) that you will be sharers (you and your Qarin ) in the punishment.

Word by word

وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ

Shakir

What! can you then make the deaf to hear or guide the blind and him who is in clear error?

Pickthall

Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest ?

Hilali & Muhsin Khan

Can you (O Muhammad صلى الله عليه و سلم) make the deaf to hear, or can you guide the blind or him who is in manifest error?

Word by word

أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ

Shakir

But if We should take you away, still We shall inflict retribution on them;

Pickthall

And if We take thee away, We surely shall take vengeance on them,

Hilali & Muhsin Khan

And even if We take you (O Muhammad صلى الله عليه و سلم) away, We shall indeed take vengeance on them.

Word by word

فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ

Shakir

Rather We will certainly show you that which We have promised them; for surely We are the possessors of full power over them.

Pickthall

Or (if) We show thee that wherewith We threaten them; for lo! We have complete command of them.

Hilali & Muhsin Khan

Or (if) We show you that wherewith We threaten them: then verily We have perfect command over them.

Word by word

أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ

Shakir

Therefore hold fast to that which has been revealed to you; surely you are on the right path.

Pickthall

So hold thou fast to that which is inspired in thee. Lo! thou art on a right path.

Hilali & Muhsin Khan

So hold you (O Muhammad صلى الله عليه و سلم) fast to that which is revealed to you. Verily you are on the Straight Path.

Word by word

فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

Shakir

And most surely it is a reminder for you and your people, and you shall soon be questioned.

Pickthall

And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.

Hilali & Muhsin Khan

And verily this (the Qur'an) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).

Word by word

وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ

Shakir

And ask those of Our apostles whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah?

Pickthall

And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent ?

Hilali & Muhsin Khan

And ask (O Muhammad صلى الله عليه و سلم) those of Our Messengers whom We sent before you: "Did We ever appoint alihah (gods) to be worshipped besides the Most Gracious (Allah)?"

Word by word

وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ

Shakir

And certainly We sent Musa with Our communications to Firon and his chiefs, so he said: Surely I am the apostle of the Lord of the worlds.

Pickthall

And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.

Hilali & Muhsin Khan

And indeed We did send Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinn and all that exists)."

Word by word

وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ

Shakir

But when he came to them with Our signs, lo! they laughed at them.

Pickthall

But when he brought them Our tokens, behold! they laughed at them.

Hilali & Muhsin Khan

But when he came to them with Our Ayat (proofs, evidence, verses, lessons, signs, revelations) behold, they laughed at them.

Word by word

فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ

Shakir

And We did not show them a sign but it was greater than its like, and We overtook them with chastisement that they may turn.

Pickthall

And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again.

Hilali & Muhsin Khan

And not an Ayah (sign, etc.) We showed them but it was greater than its fellow , and We seized them with torment, in order that they might turn [from their polytheism to Allah's religion (Islamic Monotheism)].

Word by word

وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ

Shakir

And they said: O magician! call on your Lord for our sake, as He has made the covenant with you; we shall surely be the followers of the right way.

Pickthall

And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.

Hilali & Muhsin Khan

And they said [to Musa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."

Word by word

وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ

Shakir

But when We removed from them the chastisement, lo! they broke the pledge.

Pickthall

But when We eased them of the torment, behold! they broke their word.

Hilali & Muhsin Khan

But when We removed the torment from them, behold, they broke their covenant (that they will believe if We remove the torment from them).

Word by word

فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ

Shakir

And Firon proclaimed amongst his people: O my people! is not the kingdom of Egypt mine? And these rivers flow beneath me; do you not then see?

Pickthall

And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me ? Can ye not then discern ?

Hilali & Muhsin Khan

And Fir'aun (Pharaoh) proclaimed among his people (saying): "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?

Word by word

وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ أَفَلَا تُبْصِرُونَ

Shakir

Nay! I am better than this fellow, who is contemptible, and who can hardly speak distinctly:

Pickthall

I am surely better than this fellow, who is despicable and can hardly make (his meaning) plain!

Hilali & Muhsin Khan

"Am I not better than this one [Musa (Moses)] who is despicable and can scarcely express himself clearly?

Word by word

أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ

Shakir

But why have not bracelets of gold been put upon him, or why have there not come with him angels as companions?

Pickthall

Why, then, have armlets of gold not been set upon him, or angels sent along with him ?

Hilali & Muhsin Khan

"Why then are not golden bracelets bestowed on him, or angels sent along with him?"

Word by word

فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ

Shakir

So he incited his people to levity and they obeyed him: surely they were a transgressing people.

Pickthall

Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk.

Hilali & Muhsin Khan

Thus he [Fir'aun (Pharaoh)] befooled (and misled) his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).

Word by word

فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ

Shakir

Then when they displeased Us, We inflicted a retribution on them, so We drowned them all together,

Pickthall

So, when they angered Us, We punished them and drowned them every one.

Hilali & Muhsin Khan

So when they angered Us, We punished them, and drowned them all.

Word by word

فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ

Shakir

And We made them a precedent and example to the later generations.

Pickthall

And We made them a thing past, and an example for those after (them).

Hilali & Muhsin Khan

And We made them a precedent (as a lesson for those coming after them), and an example to later generations.

Word by word

فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْءَاخِرِينَ

Shakir

And when a description of the son of Marium is given, lo! your people raise a clamor thereat.

Pickthall

And when the son of Mary is quoted as an example, behold! the folk laugh out,

Hilali & Muhsin Khan

And when the son of Maryam (Mary) is quoted as an example [i.e. 'Îsa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example).

Word by word

وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ

Shakir

And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.

Pickthall

And say: Are our gods better, or is he ? They raise not the objection save for argument. Nay! but they are a contentious folk.

Hilali & Muhsin Khan

And say: "Are our alihah (gods) better or is he ['Îsa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. (See V. 21:98-101)

Word by word

وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ

Shakir

He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.

Pickthall

He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.

Hilali & Muhsin Khan

He ['Îsa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).

Word by word

إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ

Shakir

And if We please, We could make among you angels to be successors in the land.

Pickthall

And had We willed We could have set among you angels to be viceroys in the earth.

Hilali & Muhsin Khan

And if it were Our Will, We would have [destroyed you (mankind) all, and] made angels to replace you on the earth. [Tafsir At-Tabari].

Word by word

وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ

Shakir

And most surely it is a knowledge of the hour, therefore have no doubt about it and follow me: this is the right path.

Pickthall

And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.

Hilali & Muhsin Khan

And he ['Îsa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).

Word by word

وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ

Shakir

And let not the Shaitan prevent you; surely he is your j open enemy.

Pickthall

And let not Satan turn you aside. Lo! he is an open enemy for you.

Hilali & Muhsin Khan

And let not Shaitan (Satan) hinder you (from the right religion, i.e. Islamic Monotheism). Verily, he (Satan) to you is a plain enemy.

Word by word

وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ

Shakir

And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:

Pickthall

When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.

Hilali & Muhsin Khan

And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.

Word by word

وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

Shakir

Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:

Pickthall

Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.

Hilali & Muhsin Khan

"Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)."

Word by word

إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ

Shakir

But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.

Pickthall

But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.

Hilali & Muhsin Khan

But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to 'Îsa (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!

Word by word

فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ

Shakir

Do they wait for aught but the hour, that it should come! upon them all of a sudden while they do not perceive?

Pickthall

Await they aught save the Hour, that it shall come upon them suddenly, when they know not ?

Hilali & Muhsin Khan

Do they only wait for the Hour that it shall come upon them suddenly, while they perceive not?

Word by word

هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ

Shakir

The friends shall on that day be enemies one to another, except those who guard (against evil).

Pickthall

Friends on that day will be foes one to another, save those who kept their duty (to Allah).

Hilali & Muhsin Khan

Friends on that Day will be foes one to another except Al-Muttaqun (the pious. See V.2:2).

Word by word

ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ

Shakir

O My servants! there is no fear for you this day, nor shall you grieve.

Pickthall

O My slaves! For you there is no fear this day, nor is it ye who grieve;

Hilali & Muhsin Khan

(It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve,

Word by word

يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ

Shakir

Those who believed in Our communications and were submissive:

Pickthall

(Ye) who believed Our revelations and were self - surrendered,

Hilali & Muhsin Khan

(You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism).

Word by word

ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ

Shakir

Enter the garden, you and your wives; you shall be made happy.

Pickthall

Enter the Garden, ye and your wives, to be made glad.

Hilali & Muhsin Khan

Enter Paradise, you and your wives, in happiness.

Word by word

ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ

Shakir

There shall be sent round to them golden bowls and drinking - cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.

Pickthall

Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.

Hilali & Muhsin Khan

Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever.

Word by word

يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ

Shakir

And this is the garden which you are given as an inheritance on account of what you did.

Pickthall

This is the Garden which ye are made to inherit because of what ye used to do.

Hilali & Muhsin Khan

This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world).

Word by word

وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ

Shakir

For you therein are many fruits of which you shall eat.

Pickthall

Therein for you is fruit in plenty whence to eat.

Hilali & Muhsin Khan

Therein for you will be fruits in plenty, of which you will eat (as you desire).

Word by word

لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ

Shakir

Surely the guilty shall abide in the chastisement of hell.

Pickthall

Lo! the guilty are immortal in hell's torment.

Hilali & Muhsin Khan

Verily, the Mujrimun (criminals, sinners, disbelievers) will be in the torment of Hell to abide therein forever.

Word by word

إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ

Shakir

It shall not be abated from them and they shall therein be despairing.

Pickthall

It is not relaxed for them, and they despair therein.

Hilali & Muhsin Khan

(The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.

Word by word

لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ

Shakir

And We are not unjust to them, but they themselves were unjust.

Pickthall

We wronged them not, but they it was who did the wrong.

Hilali & Muhsin Khan

We wronged them not, but they were the Zalimun (polytheists, wrong-doers).

Word by word

وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوا۟ هُمُ ٱلظَّٰلِمِينَ

Shakir

And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry.

Pickthall

And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain.

Hilali & Muhsin Khan

And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily, you shall abide forever."

Word by word

وَنَادَوْا۟ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّٰكِثُونَ

Shakir

Certainly We have brought you the truth, but most of you are averse to the truth.

Pickthall

We verily brought the Truth unto you, but ye were, most of you, averse to the Truth.

Hilali & Muhsin Khan

Indeed We have brought the truth (Muhammad صلى الله عليه و سلم with the Qur'an) to you, but most of you have a hatred for the truth.

Word by word

لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ

Shakir

Or have they settled an affair? Then surely We are the settlers.

Pickthall

Or do they determine any thing (against the Prophet) ? Lo! We (also) are determining.

Hilali & Muhsin Khan

Or have they plotted some plan? Then We too are planning.

Word by word

أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ

Shakir

Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down.

Pickthall

Or deem they that We cannot hear their secret thoughts and private confidences ? Nay, but Our envoys, present with them, do record.

Hilali & Muhsin Khan

Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our messengers (appointed angels in charge of mankind) are by them, to record.

Word by word

أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ

Shakir

Say: If the Beneficent Allah has a son, I am the foremost of those who serve.

Pickthall

Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه و سلم): "If the Most Gracious (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari].

Word by word

قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ

Shakir

Glory to the Lord of the heavens and the earth, the Lord of power, from what they describe.

Pickthall

Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)!

Hilali & Muhsin Khan

Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him).

Word by word

سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ

Shakir

So leave them plunging into false discourses and sporting until they meet their day which they are threatened with.

Pickthall

So let them flounder (in their talk) and play until they meet the Day which they are promised.

Hilali & Muhsin Khan

So leave them (alone) to speak nonsense and play until they meet the Day of theirs which they have been promised.

Word by word

فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ

Shakir

And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing.

Pickthall

And He it is Who in the heaven is God, and in the earth God. He is the Wise, the Knower.

Hilali & Muhsin Khan

It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He be the All-Wise, the All-Knower.

Word by word

وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَٰهٌ وَفِى ٱلْأَرْضِ إِلَٰهٌ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ

Shakir

And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back.

Pickthall

And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned.

Hilali & Muhsin Khan

And Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.

Word by word

وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ

Shakir

And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).

Pickthall

And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.

Hilali & Muhsin Khan

And those whom they invoke instead of Him have no power of intercession - except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).

Word by word

وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ

Shakir

And if you should ask them who created them, they would certainly say: Allah. Whence are they then turned back?

Pickthall

And if thou ask them who created them, they will surely say: Allah. How then are they turned away ?

Hilali & Muhsin Khan

And if you ask them who created them, they will surely say: "Allah." How then are they turned away (from the worship of Allah, Who created them)?

Word by word

وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ

Shakir

Consider his cry: O my Lord! surely they are a people who do not believe.

Pickthall

And he saith: O my Lord! Lo! these are a folk who believe not.

Hilali & Muhsin Khan

(And Allah has the knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!"

Word by word

وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ

Shakir

So turn away from them and say, Peace, for they shall soon come to know.

Pickthall

Then bear with them (O Muhammad) and say: Peace. But they will come to know.

Hilali & Muhsin Khan

So turn away from them (O Muhammad صلى الله عليه و سلم), and say: Salam (peace)! But they will come to know.

Word by word

فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمٌ فَسَوْفَ يَعْلَمُونَ

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