The Beneficent Allah,
In the name of Allah, the Beneficent, the Merciful. The Beneficent
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
The Beneficent Allah,
In the name of Allah, the Beneficent, the Merciful. The Beneficent
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
ٱلرَّحْمَٰنُ
Taught the Quran.
Hath made known the Qur'an.
He has taught (you mankind) the Qur'an (by His Mercy).
عَلَّمَ ٱلْقُرْءَانَ
He created man,
He hath created man.
He created man.
خَلَقَ ٱلْإِنسَٰنَ
Taught him the mode of expression.
He hath taught him utterance.
He taught him eloquent speech.
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon follow a reckoning.
The sun and the moon are made punctual.
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs and the trees do prostrate (to Him).
The stars and the trees adore.
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the heaven, He raised it high, and He made the balance
And the sky He hath uplifted; and He hath set the measure,
And the heaven: He has raised it high, and He has set up the Balance.
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
That you may not be inordinate in respect of the measure.
That ye exceed not the measure,
In order that you may not transgress (due) balance.
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
And keep up the balance with equity and do not make the measure deficient.
But observe the measure strictly, nor fall short thereof.
And observe the weight with equity and do not make the balance deficient.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth, He has set it for living creatures;
And the earth hath He appointed for (His) creatures,
And the earth: He has put down (laid) for the creatures.
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein is fruit and palms having sheathed clusters,
Wherein are fruit and sheathed palm - trees,
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
And the grain with (its) husk and fragrance.
Husked grain and scented herb.
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man from dry clay like earthen vessels,
He created man of clay like the potter's,
He created man (Adam) from sounding clay like the clay of pottery.
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And He created the jinn of a flame of fire.
And the jinn did He create of smokeless fire.
And the jinn: He created from a smokeless flame of fire.
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Lord of the East and Lord of the West.
Lord of the two Easts, and Lord of the two Wests!
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has made the two seas to flow freely (so that) they meet together:
He hath loosed the two seas. They meet.
He has let loose the two seas (the salt and fresh water) meeting together.
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a barrier which they cannot pass.
There is a barrier between them. They encroach not (one upon the other).
Between them is a barrier which none of them can transgress.
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There come forth from them pearls, both large and small.
There cometh forth from both of them the pearl and coral - stone.
Out of them both come out pearl and coral.
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the ships reared aloft in the sea like mountains.
His are the ships displayed upon the sea, like banners.
And His are the ships going and coming in the seas, like mountains.
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Everyone on it must pass away.
Everyone that is thereon will pass away;
Whatsoever is on it (the earth) will perish.
كُلُّ مَنْ عَلَيْهَا فَانٍ
And there will endure for ever the person of your Lord, the Lord of glory and honor.
There remaineth but the Countenance of thy Lord of Might and Glory.
And the Face of your Lord full of Majesty and Honour will remain forever.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Soon will We apply Ourselves to you, O you two armies.
We shall dispose of you, O ye two dependents (man and jinn).
We shall attend to you, O you two classes (jinn and men)!
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And when the heaven is rent asunder, and then becomes red like red hide.
And when the heaven splitteth asunder and becometh rosy like red hide -
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So on that day neither man nor jinni shall be asked about his sin.
On that day neither man nor jinni will be questioned of his sin.
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the hell which the guilty called a lie.
This is hell which the guilty deny.
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
Round about shall they go between it and hot, boiling water.
They go circling round between it and fierce, boiling water.
They will go between it (Hell) and the fierce boiling water!
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And for him who fears to stand before his Lord are two gardens.
But for him who feareth the standing before his Lord there are two gardens.
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Having in them various kinds.
Of spreading branches.
With spreading branches.
ذَوَاتَآ أَفْنَانٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two fountains flowing.
Wherein are two fountains flowing.
In them (both) will be two springs flowing (free).
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two pairs of every fruit.
Wherein is every kind of fruit in pairs.
In them (both) will be every kind of fruit in pairs.
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
As though they were rubies and pearls.
(In beauty) like the jacynth and the coral - stone.
(In beauty) they are like rubies and coral.
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is the reward of goodness aught but goodness?
Is the reward of goodness aught save goodness ?
Is there any reward for good other than good?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two are two (other) gardens:
And beside them are two other gardens,
And besides these two, there are two other Gardens (i.e. in Paradise).
وَمِن دُونِهِمَا جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Both inclining to blackness.
Dark green with foliage.
Dark green (in colour).
مُدْهَآمَّتَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two springs gushing forth.
Wherein are two abundant springs.
In them (both) will be two springs gushing forth.
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both are fruits and palms and pomegranates.
Wherein is fruit, the date - palm and pomegranate.
In them (both) will be fruits, and date-palms and pomegranates.
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them are goodly things, beautiful ones.
Wherein (are found) the good and beautiful -
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Pure ones confined to the pavilions.
Fair ones, close - guarded in pavilions -
Hur (beautiful, fair females) guarded in pavilions;
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Man has not touched them before them nor jinni.
Whom neither man nor jinni will have touched before them -
With whom no man or jinni has had tamth before them.
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and beautiful carpets.
Reclining on green cushions and fair carpets.
Reclining on green cushions and rich beautiful mattresses.
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ