I swear by the night when it draws a veil,
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
Chapter 92, 21 verses
I swear by the night when it draws a veil,
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
And the day when it shines in brightness,
And the day resplendent
By the day as it appears in brightness.
And [by] the day when it appears
And the creating of the male and the female,
And Him Who hath created male and female,
By Him Who created male and female.
And [by] He who created the male and female,
Your striving is most surely (directed to) various (ends).
Lo! your effort is dispersed (toward divers ends).
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Indeed, your efforts are diverse.
Then as for him who gives away and guards (against evil),
As for him who giveth and is dutiful (toward Allah)
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for he who gives and fears Allah
And accepts the best,
And believeth in goodness;
And believes in Al-Husna.
And believes in the best [reward],
We will facilitate for him the easy end.
Surely We will ease his way unto the state of ease.
We will make smooth for him the path of ease (goodness).
We will ease him toward ease.
And as for him who is niggardly and considers himself free from need (of Allah),
But as for him who hoardeth and deemeth himself independent,
But he who is greedy miser and thinks himself self-sufficient.
But as for he who withholds and considers himself free of need
And rejects the best,
And disbelieveth in goodness;
And belies Al-Husna (See the footnote of the Verse No.6)
And denies the best [reward],
We will facilitate for him the difficult end.
Surely We will ease his way unto adversity.
We will make smooth for him the path for evil.
We will ease him toward difficulty.
And his wealth will not avail him when he perishes.
His riches will not save him when he perisheth.
And what will his wealth avail him when he goes down (in destruction)?.
And what will his wealth avail him when he falls?
Surely Ours is it to show the way,
Lo! Ours it is (to give) the guidance
Truly! On Us is (to give) guidance.
Indeed, [incumbent] upon Us is guidance.
And most surely Ours is the hereafter and the former.
And lo! unto Us belong the latter portion and the former.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And indeed, to Us belongs the Hereafter and the first [life].
Therefore I warn you of the fire that flames:
Therefor have I warned you of the flaming Fire
Therefore I have warned you of a blazing Fire (Hell).
So I have warned you of a Fire which is blazing.
None shall enter it but the most unhappy,
Which only the most wretched must endure,
None shall enter it save the most wretched.
None will [enter to] burn therein except the most wretched one.
Who gives the lie (to the truth) and turns (his) back.
He who denieth and turneth away.
Who denies and turns away.
Who had denied and turned away.
And away from it shall be kept the one who guards most (against evil),
Far removed from it will be the righteous
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But the righteous one will avoid it -
Who gives away his wealth, purifying himself
Who giveth his wealth that he may grow (in goodness).
He who spends his wealth for increase in self-purification,
[He] who gives [from] his wealth to purify himself
And no one has with him any boon for which he should be rewarded,
And none hath with him any favour for reward,
And who has (in mind) no favour from anyone to be paid back,
And not [giving] for anyone who has [done him] a favor to be rewarded
Except the seeking of the pleasure of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
Except to seek the Countenance of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
And he shall soon be well - pleased.
He verily will be content.
He surely will be pleased (when he enters Paradise).
And he is going to be satisfied.