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Al Zukhruf
Chapter 43, 89 verses
Shakir
Pickthall
Arabic, with marks
Hilali & Muhsin Khan
Shakir
Ha Mim.
Pickthall
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Shakir
I swear by the Book that makes things clear:
Pickthall
By the Scripture which maketh plain,
Arabic, with marks
وَالْكِتَابِ الْمُبِينِ
Hilali & Muhsin Khan
By the manifest Book (i.e. this Qur'an that makes things clear).
Shakir
Surely We have made it an Arabic Quran that you may understand.
Pickthall
Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.
And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).
Shakir
And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,
Pickthall
He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.
And Who has created all the pairs and has appointed for you ships and cattle on which you ride:
Shakir
That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it
Pickthall
That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);
In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).
Shakir
And surely to our Lord we must return.
Pickthall
And lo! unto our Lord we surely are returning.
Arabic, with marks
وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Hilali & Muhsin Khan
And verily, to Our Lord we indeed are to return!"
Shakir
And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.
Pickthall
And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.
Yet, they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!
Shakir
What! has He taken daughters to Himself of what He Himself creates and chosen you to have sons?
Pickthall
Or chooseth He daughters of all that He hath created, and honoureth He you with sons ?
And if one of them is of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!
Shakir
What! that which is made in ornaments and which in contention is unable to make plain speech!
Pickthall
(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain ?
(Like they then for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?
Shakir
And they make the angels - - them who are the servants of the Beneficent Allah - - female (divinities). What! did they witness their creation? Their evidence shall be written down and they shall be questioned.
Pickthall
And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation ? Their testimony will be recorded and they will be questioned.
And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned!
Shakir
And they say: If the Beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie.
Pickthall
And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.
And they said: "If it had been the Will of the Most Gracious (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!
Shakir
Or have We given them a book before it so that they hold fast to it?
Pickthall
Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto ?
Nay! They say: "We found our fathers following a certain way and religion, and we guide ourselves by their footsteps."
Shakir
And thus, We did not send before you any warner in a town, but those who led easy lives in it said: Surely we found our fathers on a course, and surely we are followers of their footsteps.
Pickthall
And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.
And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."
Shakir
(The warner) said: What! even if I bring to you a better guide than that on which you found your fathers? They said: Surely we are unbelievers in that with which you are sent.
Pickthall
(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following ? They answered: Lo! in what ye bring we are disbelievers.
(The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."
Shakir
So We inflicted retribution on them, then see how was the end of the rejecters.
Pickthall
So We requited them. Then see the nature of the consequence for the rejecters!
And he made it [i.e. La ilaha illallah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition).
Shakir
Nay! I gave them and their fathers to enjoy until there came to them the truth and an Apostle making manifest (the truth).
Pickthall
Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.
Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'an), and a Messenger (Muhammad صلى الله عليه و سلم) making things clear.
Shakir
And when there came to them the truth they said: This is magic, and surely we are disbelievers in it.
Pickthall
And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein.
And they say: "Why is not this Qur'an sent down to some great man of the two towns (Makkah and Ta'if)?"
Shakir
Will they distribute the mercy of your Lord? We distribute among them their livelihood in the life of this world, and We j have exalted some of them above others in degrees, that some of them may take others in subjection; and the mercy of your Lord is better than what they amass.
Pickthall
Is it they who apportion thy Lord's mercy ? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass.
Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.
Shakir
And were it not that all people had been a single nation, We would certainly have assigned to those who disbelieve in the Beneficent Allah (to make) of silver the roofs of their houses and the stairs by which they ascend.
Pickthall
And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount,
And were it not that mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Gracious (Allah), silver roofs for their houses, and elevators whereby they ascend,
Shakir
And the doors of their houses and the couches on which they recline,
Pickthall
And for their houses doors (of silver) and couches of silver whereon to recline,
And for their houses, doors (of silver), and thrones (of silver) on which they could recline,
Shakir
And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).
Pickthall
And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil.
And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is (only) for the Muttaqun.
Shakir
And whoever turns himself away from the remembrance of the Beneficent Allah, We appoint for him a Shaitan, so he becomes his associate.
Pickthall
And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;
And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) (i.e. this Qur'an and worship of Allah), We appoint for him Shaitan (Satan - devil) to be a Qarin (a companion) to him.
Shakir
And most surely they turn them away from the path, and they think that they are guided aright:
Pickthall
And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided;
And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright!
Shakir
Until when he comes to Us, he says: O would that between me and you there were the distance of the East and the West; so evil is the associate!
Pickthall
Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade!
Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" - a worst (type of) companion (indeed)!
Shakir
And since you were unjust, it will not profit you this day that you are sharers in the chastisement.
Pickthall
And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.
It will profit you not this Day (O you who turn away from Allah's remembrance and His worship) as you did wrong, (and) that you will be sharers (you and your Qarin ) in the punishment.
Shakir
What! can you then make the deaf to hear or guide the blind and him who is in clear error?
Pickthall
Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest ?
And verily this (the Qur'an) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).
Shakir
And ask those of Our apostles whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah?
Pickthall
And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent ?
And ask (O Muhammad صلى الله عليه و سلم) those of Our Messengers whom We sent before you: "Did We ever appoint alihah (gods) to be worshipped besides the Most Gracious (Allah)?"
Shakir
And certainly We sent Musa with Our communications to Firon and his chiefs, so he said: Surely I am the apostle of the Lord of the worlds.
Pickthall
And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.
And indeed We did send Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinn and all that exists)."
Shakir
But when he came to them with Our signs, lo! they laughed at them.
Pickthall
But when he brought them Our tokens, behold! they laughed at them.
And not an Ayah (sign, etc.) We showed them but it was greater than its fellow , and We seized them with torment, in order that they might turn [from their polytheism to Allah's religion (Islamic Monotheism)].
Shakir
And they said: O magician! call on your Lord for our sake, as He has made the covenant with you; we shall surely be the followers of the right way.
Pickthall
And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.
And they said [to Musa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."
Shakir
But when We removed from them the chastisement, lo! they broke the pledge.
Pickthall
But when We eased them of the torment, behold! they broke their word.
But when We removed the torment from them, behold, they broke their covenant (that they will believe if We remove the torment from them).
Shakir
And Firon proclaimed amongst his people: O my people! is not the kingdom of Egypt mine? And these rivers flow beneath me; do you not then see?
Pickthall
And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me ? Can ye not then discern ?
And Fir'aun (Pharaoh) proclaimed among his people (saying): "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?
Shakir
Nay! I am better than this fellow, who is contemptible, and who can hardly speak distinctly:
Pickthall
I am surely better than this fellow, who is despicable and can hardly make (his meaning) plain!
Thus he [Fir'aun (Pharaoh)] befooled (and misled) his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).
Shakir
Then when they displeased Us, We inflicted a retribution on them, so We drowned them all together,
Pickthall
So, when they angered Us, We punished them and drowned them every one.
And when the son of Maryam (Mary) is quoted as an example [i.e. 'Îsa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example).
Shakir
And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.
Pickthall
And say: Are our gods better, or is he ? They raise not the objection save for argument. Nay! but they are a contentious folk.
And say: "Are our alihah (gods) better or is he ['Îsa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. (See V. 21:98-101)
Shakir
He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.
Pickthall
He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.
He ['Îsa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).
Shakir
And if We please, We could make among you angels to be successors in the land.
Pickthall
And had We willed We could have set among you angels to be viceroys in the earth.
And he ['Îsa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).
Shakir
And let not the Shaitan prevent you; surely he is your j open enemy.
Pickthall
And let not Satan turn you aside. Lo! he is an open enemy for you.
And let not Shaitan (Satan) hinder you (from the right religion, i.e. Islamic Monotheism). Verily, he (Satan) to you is a plain enemy.
Shakir
And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:
Pickthall
When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.
And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.
Shakir
Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:
Pickthall
Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.
"Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)."
Shakir
But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.
Pickthall
But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.
But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to 'Îsa (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!
Shakir
Do they wait for aught but the hour, that it should come! upon them all of a sudden while they do not perceive?
Pickthall
Await they aught save the Hour, that it shall come upon them suddenly, when they know not ?
(You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism).
Shakir
Enter the garden, you and your wives; you shall be made happy.
Pickthall
Enter the Garden, ye and your wives, to be made glad.
There shall be sent round to them golden bowls and drinking - cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.
Pickthall
Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.
Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever.
Shakir
And this is the garden which you are given as an inheritance on account of what you did.
Pickthall
This is the Garden which ye are made to inherit because of what ye used to do.
Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our messengers (appointed angels in charge of mankind) are by them, to record.
Shakir
Say: If the Beneficent Allah has a son, I am the foremost of those who serve.
Pickthall
Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).
Say (O Muhammad صلى الله عليه و سلم): "If the Most Gracious (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari].
Shakir
Glory to the Lord of the heavens and the earth, the Lord of power, from what they describe.
Pickthall
Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)!
It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He be the All-Wise, the All-Knower.
Shakir
And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back.
Pickthall
And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned.
And Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.
Shakir
And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).
Pickthall
And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.
And those whom they invoke instead of Him have no power of intercession - except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).
Shakir
And if you should ask them who created them, they would certainly say: Allah. Whence are they then turned back?
Pickthall
And if thou ask them who created them, they will surely say: Allah. How then are they turned away ?