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Al Jinn
Chapter 72, 28 verses
Shakir
Pickthall
Arabic, with marks
Hilali & Muhsin Khan
Shakir
Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran,
Pickthall
In the name of Allah, the Beneficent, the Merciful. Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an,
In the Name of Allah, the Most Gracious, the Most Merciful. Say (O Muhammad صلى الله عليه وسلم): "It has been revealed to me that a group (from three to ten in number) of jinn listened (to this Qur'an). They said: 'Verily, we have heard a wonderful Recitation (this Qur'an)!
Shakir
Guiding to the right way, so we believe in it, and we will not set up any one with our Lord:
Pickthall
Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.
'And that the foolish among us [i.e. Iblis (Satan) or the polytheists amongst the jinn] used to utter against Allah that which was an enormity in falsehood.
Shakir
And that we thought that men and jinn did not utter a lie against Allah:
Pickthall
And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah -
'And verily, we thought that men and jinn would not utter a lie against Allah.
Shakir
And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing:
Pickthall
And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah);
'And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression.
Shakir
And that they thought as you think, that Allah would not raise anyone:
Pickthall
And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) -
'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.
Shakir
And that we used to sit in some of the sitting - places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him:
Pickthall
And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him;
'And we think that we cannot escape (the punishment of) Allah in the earth, nor can we escape Him by flight.
Shakir
And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace):
Pickthall
And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression.
'And indeed when we heard the Guidance (this Qur'an), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.
Shakir
And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way:
Pickthall
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully.
'And of us some are Muslims (who have submitted to Allah, after listening to this Qur'an), and of us some are Al-Qasitun (disbelievers - those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path."
Shakir
And as to the deviators, they are fuel of hell:
Pickthall
And as for those who are unjust, they are firewood for hell.
If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e. Islam) We would surely have bestowed on them water (rain) in abundance.
Shakir
So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement:
Pickthall
That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever - growing torment.
That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur'an, - and practise not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).
Shakir
And that the mosques are Allah's, therefore call not upon any one with Allah:
Pickthall
And the places of worship are only for Allah, so pray not unto anyone along with Allah.
And when the slave of Allah (Muhammad صلى الله عليه وسلم) stood up invoking Him (his Lord - Allah) in prayer they (the jinn) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation).
Shakir
Say: I only call upon my Lord, and I do not associate any one with Him.
Pickthall
Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner.
Say (O Muhammad صلى الله عليه وسلم): "None can protect me from Allah's punishment (if I were to disobey Him), nor can I find refuge except in Him.
Shakir
(It is) only a delivering (of communications) from Allah and His messages; and whoever disobeys Allah and His Apostle surely he shall have the fire of hell to abide therein for a long time.
Pickthall
(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever.
"(Mine is) but conveyance (of the truth) from Allah and His Messages (of Islamic Monotheism), and whosoever disobeys Allah and His Messenger, then Verily, for him is the Fire of Hell, he shall dwell therein forever."
Shakir
Until when they see what they are threatened with, then shall they know who is weaker in helpers and fewer in number.
Pickthall
Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude.
Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.
Shakir
Say: I do not know whether that with which you are threatened be nigh or whether my Lord will appoint for it a term:
Pickthall
Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it.
Say (O Muhammad صلى الله عليه وسلم): "I know not whether (the punishment) which you are promised is near or whether my Lord will appoint for it a distant term.
Shakir
The Knower of the unseen! so He does not reveal His secrets to any,
Pickthall
(He is) the Knower of the Unseen, and He revealeth unto none His secret,
Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him.
Shakir
So that He may know that they have truly delivered the messages of their Lord, and He encompasses what is with them and He records the number of all things.
Pickthall
That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things.
[He (Allah) protects them (the Messengers)], till He sees that they (the Messengers) have conveyed the Messages of their Lord (Allah). And He (Allah) surrounds all that which is with them, and He (Allah) keeps count of all things (i.e. He knows the exact number of everything).