Chapter 43, 89 verses
Ha Mim.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Ha-Mim.
حمٓ
I swear by the Book that makes things clear:
By the Scripture which maketh plain,
Bei dem deutlichen Buch!
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Surely We have made it an Arabic Quran that you may understand.
Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.
Wir haben es ja zu einem arabischen Qur'an gemacht, auf daß ihr begreifen möget;
إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
And surely it is in the original of the Book with Us, truly elevated, full of wisdom.
And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive.
und gewiß, er ist in der Urschrift des Buches bei Uns wahrlich erhaben und weise.
وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ
What! shall We then turn away the reminder from you altogether because you are an extravagant people?
Shall We utterly ignore you because ye are a wanton folk ?
Sollen Wir denn euch bei der Ermahnung unbeachtet lassen, weil ihr maßlose Leute seid?
أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
And how many a prophet have We sent among the ancients.
How many a prophet did We send among the men of old!
Und wie viele Propheten haben Wir zu den früheren Geschlechtern gesandt!
وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
And there came not to them a prophet but they mocked at him.
And never came there unto them a prophet but they used to mock him.
Und kein Gesandter kam zu ihnen, ohne daß sie sich über ihn lustig gemacht hätten.
وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Then We destroyed those who were stronger than these in prowess, and the case of the ancients has gone before,
Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them).
So haben Wir solche vernichtet, die eine stärkere Gewalt hatten als diese. Und vollzogen hat sich das Beispiel an den Früheren.
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
And if you should ask them, Who created the heavens and the earth? they would most certainly say: The Mighty, the Knowing One, has created them;
And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them;
Und wenn du sie fragst, wer die Himmel und die Erde erschaffen hat, sagen sie ganz gewiß: "Erschaffen hat sie der Allmächtige und Allwissende,"
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
He Who made the earth a resting - place for you, and made in it ways for you that you may go aright;
Who made the earth a resting - place for you, and placed roads for you therein, that haply ye may find your way;
Der euch die Erde zu einer Lagerstatt gemacht und euch auf ihr Wege gemacht hat, auf daß ihr rechtgeleitet werden möget,
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth;
And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;
und Der Wasser vom Himmel in (bestimmtem) Maß herabkommen läßt. Damit lassen Wir (manch) totes Land auferstehen. So werdet auch ihr hervorgebracht werden -,
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
And He Who created pairs of all things, and made for you of the ships and the cattle what you ride on,
He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.
und Der die Paare alle erschaffen und euch an Schiffen und Vieh gemacht hat, was ihr besteigen könnt,
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
That you may firmly sit on their backs, then remember the favor of your Lord when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it
That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);
damit ihr euch auf ihren Rücken zurechtsetzt und hierauf der Gunst eures Herrn gedenkt, wenn ihr euch darauf zurechtgesetzt habt, und sagt: "Preis sei demjenigen, Der uns dies dienstbar gemacht hat! Wir wären hierzu ja nicht imstande gewesen.
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
And surely to our Lord we must return.
And lo! unto our Lord we surely are returning.
Und wir werden ganz gewiß zu unserem Herrn zurückkehren."
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.
And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.
Und sie stellen Ihm einen Teil von Seinen Dienern (als Seinesgleichen zur Seite). Der Mensch ist ja offenkundig sehr undankbar.
وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ
What! has He taken daughters to Himself of what He Himself creates and chosen you to have sons?
Or chooseth He daughters of all that He hath created, and honoureth He you with sons ?
Oder hat Er sich etwa unter Seinen Geschöpfen Töchter genommen und für euch die Söhne erwählt?
أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
And when one of them is given news of that of which he sets up as a likeness for the Beneficent Allah, his face becomes black and he is full of rage.
And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.
Wenn einem von ihnen die frohe Botschaft (von der Geburt) dessen verkündet wird, was er dem Allerbarmer zum Gleichnis zuschreibt, bleibt sein Gesicht finster, und er hält (seinen Grimm) zurück.
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
What! that which is made in ornaments and which in contention is unable to make plain speech!
(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain ?
(Wollen sie Allah) denn jemanden (zuschreiben), der im Schmuck aufgezogen wird und im Streit nicht deutlich wird?
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
And they make the angels - - them who are the servants of the Beneficent Allah - - female (divinities). What! did they witness their creation? Their evidence shall be written down and they shall be questioned.
And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation ? Their testimony will be recorded and they will be questioned.
Und sie machen die Engel, die sie ja Diener des Allerbarmers sind, zu weiblichen Wesen. Waren sie denn Zeugen ihrer Erschaffung? Ihr Zeugnis wird aufgeschrieben, und sie werden befragt werden.
وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
And they say: If the Beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie.
And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.
Und sie sagen: "Wenn der Allerbarmer gewollt hätte, hätten wir ihnen nicht gedient." Sie haben kein Wissen davon; sie stellen nur Schätzungen an.
وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Or have We given them a book before it so that they hold fast to it?
Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto ?
Oder haben Wir ihnen etwa vor ihm eine Schrift gegeben, an der sie sich festhalten könnten?
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
Nay! they say: We found our fathers on a course, and surely we are guided by their footsteps.
Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints.
Nein! Vielmehr sagen sie: "Wir haben ja (bereits) unsere Väter in einer (bestimmten) Glaubensrichtung vorgefunden, und auf ihren Spuren sind wir rechtgeleitet."
بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ
And thus, We did not send before you any warner in a town, but those who led easy lives in it said: Surely we found our fathers on a course, and surely we are followers of their footsteps.
And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.
So haben Wir (auch) vor dir in eine Stadt keinen Warner gesandt, ohne daß diejenigen, die in ihr üppig lebten, gesagt hätten: "Wir haben ja (bereits) unsere Väter in einer bestimmten Glaubensrichtung vorgefunden, und auf ihren Spuren folgen wir ihrem Vorbild."
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ
(The warner) said: What! even if I bring to you a better guide than that on which you found your fathers? They said: Surely we are unbelievers in that with which you are sent.
(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following ? They answered: Lo! in what ye bring we are disbelievers.
Er sagte: "Etwa auch, wenn ich euch bringe, was eine bessere Rechtleitung enthält als das, worin ihr eure Väter vorgefunden habt?" Sie sagten: "Wir verleugnen ja das, womit ihr gesandt worden seid."
قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
So We inflicted retribution on them, then see how was the end of the rejecters.
So We requited them. Then see the nature of the consequence for the rejecters!
Da übten Wir an ihnen Vergeltung. So schau, wie das Ende der Leugner war.
فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
And when Ibrahim said to his father and his people: Surely I am clear of what you worship,
And when Abraham said unto his father and his folk: Lo! I am innocent of what ye worship
Und als Ibrahim zu seinem Vater und seinem Volk sagte: "Gewiß, ich sage mich los von dem, dem ihr dient,
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
Save Him Who created me, for surely He will guide me.
Save Him Who did create me, for He will surely guide me.
außer Demjenigen, Der mich erschaffen hat; denn Er wird mich gewiß rechtleiten."
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ
And he made it a word to continue in his posterity that they may return.
And he made it a word enduring among his seed, that haply they might return.
Und er machte es zu einem bleibenden Wort unter seinen Nachkommen, auf daß sie umkehren mögen.
وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ
Nay! I gave them and their fathers to enjoy until there came to them the truth and an Apostle making manifest (the truth).
Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.
Aber nein! Ich habe diese da und ihre Väter genießen lassen, bis die Wahrheit und ein deutlicher Gesandter zu ihnen gekommen ist.
بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ
And when there came to them the truth they said: This is magic, and surely we are disbelievers in it.
And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein.
Als nun die Wahrheit zu ihnen gekommen ist, sagen sie: "Das ist Zauberei, und wir verleugnen ihn."
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ
And they say: Why was not this Quran revealed to a man of importance in the two towns?
And they say: If only this Qur'an had been revealed to some great man of the two towns ?
Und sie sagen: "Wäre doch dieser Qur'an einem bedeutenden Mann aus den beiden Städten offenbart worden!"
وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ
Will they distribute the mercy of your Lord? We distribute among them their livelihood in the life of this world, and We j have exalted some of them above others in degrees, that some of them may take others in subjection; and the mercy of your Lord is better than what they amass.
Is it they who apportion thy Lord's mercy ? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass.
Verteilen etwa sie die Barmherzigkeit deines Herrn? Wir verteilen doch unter ihnen ihren Lebensunterhalt im diesseitigen Leben und erhöhen die einen von ihnen über die anderen um Rangstufen, damit die einen von ihnen die anderen in Dienst nehmen. Aber die Barmherzigkeit deines Herrn ist besser als das, was sie zusammentragen.
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ
And were it not that all people had been a single nation, We would certainly have assigned to those who disbelieve in the Beneficent Allah (to make) of silver the roofs of their houses and the stairs by which they ascend.
And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount,
Und damit die Menschen nicht eine einzige Gemeinschaft werden (, sahen Wir davon ab, sonst), hätten Wir wahrlich denjenigen, die den Allerbarmer verleugnen, für ihre Häuser Decken aus Silber gemacht und (auch) Treppen, auf denen sie hätten hochsteigen können,
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
And the doors of their houses and the couches on which they recline,
And for their houses doors (of silver) and couches of silver whereon to recline,
und Türen für ihre Häuser, und Liegen, auf denen sie sich lehnen können,
وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ
And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).
And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil.
und (weitere) Zierde. All das ist aber nur Nießbrauch des diesseitigen Lebens. Das Jenseits bei deinem Herrn ist jedoch für die Gottesfürchtigen (bestimmt).
وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْءَاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
And whoever turns himself away from the remembrance of the Beneficent Allah, We appoint for him a Shaitan, so he becomes his associate.
And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;
Wer für die Ermahnung des Allerbarmers blind ist, dem verschaffen Wir einen Satan, der ihm dann zum Gesellen wird.
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
And most surely they turn them away from the path, and they think that they are guided aright:
And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided;
Und sie halten sie wahrlich vom Weg ab, und diese meinen, sie seien rechtgeleitet.
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Until when he comes to Us, he says: O would that between me and you there were the distance of the East and the West; so evil is the associate!
Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade!
Wenn er dann (schließlich) zu Uns kommt, sagt er: "O wäre doch zwischen mir und dir eine Entfernung wie zwischen Osten und Westen !" - ein schlimmer Geselle!
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
And since you were unjust, it will not profit you this day that you are sharers in the chastisement.
And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.
Heute wird euch, da ihr Unrecht getan habt, nicht nützen, daß ihr an demselben) Strafe teilhabt.
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
What! can you then make the deaf to hear or guide the blind and him who is in clear error?
Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest ?
Bist du es etwa, der die Tauben hören läßt oder die Blinden und diejenigen recht leitet, die sich in deutlichem Irrtum befinden?
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
But if We should take you away, still We shall inflict retribution on them;
And if We take thee away, We surely shall take vengeance on them,
Sollten Wir dich (vorher) fortnehmen, so werden Wir (doch) an ihnen Vergeltung üben.
فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
Rather We will certainly show you that which We have promised them; for surely We are the possessors of full power over them.
Or (if) We show thee that wherewith We threaten them; for lo! We have complete command of them.
Oder Wir zeigen dir, was Wir ihnen angedroht haben; so haben Wir ja ganz die Macht über sie.
أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
Therefore hold fast to that which has been revealed to you; surely you are on the right path.
So hold thou fast to that which is inspired in thee. Lo! thou art on a right path.
Halte also fest an dem, was dir (als Offenbarung) eingegeben worden ist; gewiß, du befindest dich auf einem geraden Weg.
فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
And most surely it is a reminder for you and your people, and you shall soon be questioned.
And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.
Das ist wahrlich eine Ermahnung für dich und dein Volk. Und ihr werdet befragt werden.
وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ
And ask those of Our apostles whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah?
And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent ?
Und frage wen von Unseren Gesandten Wir vor dir gesandt haben, ob Wir anstatt des Allerbarmers (andere) Götter eingesetzt haben, denen man dienen soll.
وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ
And certainly We sent Musa with Our communications to Firon and his chiefs, so he said: Surely I am the apostle of the Lord of the worlds.
And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.
Und Wir sandten bereits Musa mit Unseren Zeichen zu Fir'aun und seiner führenden Schar. Er sagte: "Gewiß, ich bin der Gesandte des Herrn der Weltenbewohner."
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
But when he came to them with Our signs, lo! they laughed at them.
But when he brought them Our tokens, behold! they laughed at them.
Als er nun zu ihnen mit Unseren Zeichen kam, lachten sie sogleich über sie.
فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ
And We did not show them a sign but it was greater than its like, and We overtook them with chastisement that they may turn.
And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again.
Und Wir zeigten ihnen kein Zeichen, das nicht größer gewesen wäre als das vorhergehende. Und Wir ergriffen sie mit der Strafe, auf daß sie umkehren mochten.
وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
And they said: O magician! call on your Lord for our sake, as He has made the covenant with you; we shall surely be the followers of the right way.
And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.
Und sie sagten: "O du Zauberer, rufe für uns deinen Herrn an auf Grund dessen, was Er dir anvertraut hat, dann werden wir uns wahrlich rechtleiten lassen."
وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
But when We removed from them the chastisement, lo! they broke the pledge.
But when We eased them of the torment, behold! they broke their word.
Als Wir dann die Strafe von ihnen hinwegnahmen, da brachen sie sogleich ihr Wort.
فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ
And Firon proclaimed amongst his people: O my people! is not the kingdom of Egypt mine? And these rivers flow beneath me; do you not then see?
And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me ? Can ye not then discern ?
Und Fir'aun ließ unter seinem Volk ausrufen; er sagte: "O mein Volk, gehört mir nicht die Herrschaft über Ägypten und (auch) diese Flüsse, die unter mir strömen? Wollt ihr denn nicht einsichtig sein?
وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ أَفَلَا تُبْصِرُونَ
Nay! I am better than this fellow, who is contemptible, and who can hardly speak distinctly:
I am surely better than this fellow, who is despicable and can hardly make (his meaning) plain!
Oder bin ich nicht besser als dieser, der verächtlich ist und sich kaum deutlich äußern kann?
أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
But why have not bracelets of gold been put upon him, or why have there not come with him angels as companions?
Why, then, have armlets of gold not been set upon him, or angels sent along with him ?
Würden doch Armringe aus Gold auf ihn herabgeworfen oder die Engel mit ihm als Begleitung kommen!"
فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
So he incited his people to levity and they obeyed him: surely they were a transgressing people.
Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk.
Er fand sein Volk leicht (zu beeinflussen), und da gehorchten sie ihm. Gewiß, sie waren ein Volk von Frevlern.
فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Then when they displeased Us, We inflicted a retribution on them, so We drowned them all together,
So, when they angered Us, We punished them and drowned them every one.
Als sie Uns Kummer bereiteten, übten Wir an ihnen Vergeltung, und so ließen Wir sie allesamt ertrinken.
فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
And We made them a precedent and example to the later generations.
And We made them a thing past, and an example for those after (them).
Wir machten sie zu Vorgängern und zu einem Beispiel für die späteren (Geschlechter).
فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْءَاخِرِينَ
And when a description of the son of Marium is given, lo! your people raise a clamor thereat.
And when the son of Mary is quoted as an example, behold! the folk laugh out,
Und als der Sohn Maryams als Beispiel angeführt wurde, da brach dein Volk sogleich in Geschrei aus.
وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.
And say: Are our gods better, or is he ? They raise not the objection save for argument. Nay! but they are a contentious folk.
Und sie sagten: "Sind unsere Götter besser oder er?" Sie führten ihn dir nur zum Streiten an. Nein! Vielmehr sind sie streitsüchtige Leute.
وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ
He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.
He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.
Er ist nur ein Diener, dem Wir Gunst erwiesen und den Wir zu einem Beispiel für die Kinder Isra'ils gemacht haben.
إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ
And if We please, We could make among you angels to be successors in the land.
And had We willed We could have set among you angels to be viceroys in the earth.
Und wenn Wir wollten, könnten Wir euch wahrlich zu Engeln machen, die zu Statthaltern auf der Erde würden.
وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ
And most surely it is a knowledge of the hour, therefore have no doubt about it and follow me: this is the right path.
And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.
Und er ist wahrlich Wissen von der Stunde (des Gerichts)'. So hegt ja keinen Zweifel an ihr und folgt mir. Das ist ein gerader Weg.
وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
And let not the Shaitan prevent you; surely he is your j open enemy.
And let not Satan turn you aside. Lo! he is an open enemy for you.
Und der Satan soll euch ja nicht abhalten. Gewiß, er ist euch ein deutlicher Feind.
وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:
When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.
Und als 'Isa mit den klaren Beweisen kam, sagte er: "Ich komme ja zu euch mit der Weisheit, und um euch einiges von dem klarzumachen, worüber ihr uneinig seid. So fürchtet Allah und gehorcht mir.
وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:
Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.
Gewiß, Allah ist ja mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg."
إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.
But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.
Doch wurden die Gruppierungen untereinander uneinig; so wehe denjenigen, die Unrecht tun, vor der Strafe eines schmerzhaften Tages!
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
Do they wait for aught but the hour, that it should come! upon them all of a sudden while they do not perceive?
Await they aught save the Hour, that it shall come upon them suddenly, when they know not ?
Erwarten sie nur die Stunde, daß sie plötzlich über sie kommt, ohne daß sie merken?
هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
The friends shall on that day be enemies one to another, except those who guard (against evil).
Friends on that day will be foes one to another, save those who kept their duty (to Allah).
Die Freunde werden an jenem Tag einer des anderen Feind sein, außer den Gottesfürchtigen.
ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ
O My servants! there is no fear for you this day, nor shall you grieve.
O My slaves! For you there is no fear this day, nor is it ye who grieve;
"O meine Diener, keine Furcht soll heute über euch kommen, noch sollt ihr traurig sein,
يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ
Those who believed in Our communications and were submissive:
(Ye) who believed Our revelations and were self - surrendered,
(ihr,) die ihr an Unsere Zeichen glaubtet und (Allah) ergeben wart.
ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ
Enter the garden, you and your wives; you shall be made happy.
Enter the Garden, ye and your wives, to be made glad.
Geht in den (Paradies)garten ein, euch und euren Gattinnen wird Freude bereitet."
ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ
There shall be sent round to them golden bowls and drinking - cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.
Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.
Es werden ihnen Schüsseln aus Gold und Trinkschalen herumgereicht; darin gibt es, was die Seelen begehren und köstlich für die Augen ist. "Und ewig werdet ihr darin bleiben.
يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ
And this is the garden which you are given as an inheritance on account of what you did.
This is the Garden which ye are made to inherit because of what ye used to do.
Das ist der (Paradies)garten, der euch zum Erbe gegeben worden ist für das, was ihr zu tun pflegtet.
وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
For you therein are many fruits of which you shall eat.
Therein for you is fruit in plenty whence to eat.
Darin habt ihr vielerlei Früchte, von denen ihr eßt."
لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
Surely the guilty shall abide in the chastisement of hell.
Lo! the guilty are immortal in hell's torment.
Gewiß, die Übeltäter (hingegen) werden in der Strafe der Hölle ewig bleiben.
إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ
It shall not be abated from them and they shall therein be despairing.
It is not relaxed for them, and they despair therein.
Sie wird ihnen nicht herabgesetzt, und sie werden darin ganz verzweifelt sein.
لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
And We are not unjust to them, but they themselves were unjust.
We wronged them not, but they it was who did the wrong.
Nicht Wir haben ihnen Unrecht getan, sondern sie sind es, die Unrecht getan haben.
وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوا۟ هُمُ ٱلظَّٰلِمِينَ
And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry.
And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain.
Und sie rufen: "O Malik, dein Herr soll unserem Leben ein Ende setzen." Er sagt: "Gewiß, ihr werdet (hier) bleiben."
وَنَادَوْا۟ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّٰكِثُونَ
Certainly We have brought you the truth, but most of you are averse to the truth.
We verily brought the Truth unto you, but ye were, most of you, averse to the Truth.
Wir sind zu euch mit der Wahrheit gekommen, aber den meisten von euch ist die Wahrheit zuwider.
لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ
Or have they settled an affair? Then surely We are the settlers.
Or do they determine any thing (against the Prophet) ? Lo! We (also) are determining.
Oder haben sie sich eine Sache ausgedacht? Auch Wir können Uns (etwas) ausdenken.
أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ
Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down.
Or deem they that We cannot hear their secret thoughts and private confidences ? Nay, but Our envoys, present with them, do record.
Oder meinen sie, daß Wir ihr Geheimes und ihre vertraulichen Gespräche nicht hören? Ja doch, Unsere Boten sind bei ihnen und schreiben (alles) auf.
أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Say: If the Beneficent Allah has a son, I am the foremost of those who serve.
Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).
Sag: Wenn der Allerbarmer Kinder hätte, wäre ich der erste derjenigen, die (ihnen) dienen.
قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ
Glory to the Lord of the heavens and the earth, the Lord of power, from what they describe.
Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)!
Preis sei dem Herrn der Himmel und der Erde, dem Herrn des Thrones! (Erhaben ist Er) über das, was sie (Ihm) zuschreiben.
سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
So leave them plunging into false discourses and sporting until they meet their day which they are threatened with.
So let them flounder (in their talk) and play until they meet the Day which they are promised.
So lasse sie schweifende Gespräche führen und ihr Spiel treiben, bis sie ihrem Tag begegnen, der ihnen angedroht ist.
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing.
And He it is Who in the heaven is God, and in the earth God. He is the Wise, the Knower.
Er ist es, Der im Himmel Gott und auf der Erde Gott ist; Er ist der Allweise und Allwissende.
وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَٰهٌ وَفِى ٱلْأَرْضِ إِلَٰهٌ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back.
And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned.
Und Segensreich ist Derjenige, Dem die Herrschaft der Himmel und der Erde und dessen, was dazwischen ist, gehört, Der das Wissen über die Stunde besitzt und zu Dem ihr zurückgebracht werdet!
وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).
And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.
Und diejenigen, die sie anstatt Seiner anrufen, verfügen nicht über die Fürsprache, außer wer der Wahrheit entsprechend bezeugt, und sie wissen (es).
وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ
And if you should ask them who created them, they would certainly say: Allah. Whence are they then turned back?
And if thou ask them who created them, they will surely say: Allah. How then are they turned away ?
Wenn du sie fragst, wer sie erschaffen hat, sagen sie ganz gewiß: "Allah". Wie lassen sie sich also abwendig machen?
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Consider his cry: O my Lord! surely they are a people who do not believe.
And he saith: O my Lord! Lo! these are a folk who believe not.
Und bei seinem Ausspruch: "O mein Herr, gewiß, das sind Leute, die nicht glauben."
وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
So turn away from them and say, Peace, for they shall soon come to know.
Then bear with them (O Muhammad) and say: Peace. But they will come to know.
Übe Nachsicht mit ihnen und sag: "Friede!" Sie werden (es noch) erfahren.
فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمٌ فَسَوْفَ يَعْلَمُونَ