Al Ma'arij

Shakir

1 One demanding, demanded the chastisement which must befall

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. A questioner questioned concerning the doom about to fall

Saheeh International

1 A supplicant asked for a punishment bound to happen

Shakir

2 The unbelievers - - there is none to avert it - -

Pickthall

2 Upon the disbelievers, which none can repel,

Saheeh International

2 To the disbelievers; of it there is no preventer.

Shakir

3 From Allah, the Lord of the ways of Ascent.

Pickthall

3 From Allah, Lord of the Ascending Stairways

Saheeh International

3 [It is] from Allah, owner of the ways of ascent.

Shakir

4 To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.

Pickthall

4 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.

Saheeh International

4 The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.

Shakir

5 Therefore endure with a goodly patience.

Pickthall

5 But be patient (O Muhammad) with a patience fair to see.

Saheeh International

5 So be patient with gracious patience.

Shakir

6 Surely they think it to be far off,

Pickthall

6 Lo! they behold it afar off

Saheeh International

6 Indeed, they see it [as] distant,

Shakir

7 And We see it nigh.

Pickthall

7 While we behold it nigh:

Saheeh International

7 But We see it [as] near.

Shakir

8 On the day when the heaven shall be as molten copper

Pickthall

8 The day when the sky will become as molten copper,

Saheeh International

8 On the Day the sky will be like murky oil,

Shakir

9 And the mountains shall be as tufts of wool

Pickthall

9 And the hills become as flakes of wool,

Saheeh International

9 And the mountains will be like wool,

Shakir

10 And friend shall not ask of friend

Pickthall

10 And no familiar friend will ask a question of his friend

Saheeh International

10 And no friend will ask [anything of] a friend,

Shakir

11 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,

Pickthall

11 Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children

Saheeh International

11 They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

Shakir

12 And his wife and his brother

Pickthall

12 And his spouse and his brother

Saheeh International

12 And his wife and his brother

Shakir

13 And the nearest of his kinsfolk who gave him shelter,

Pickthall

13 And his kin that harboured him

Saheeh International

13 And his nearest kindred who shelter him

Shakir

14 And all those that are in the earth, (wishing) then (that) this might deliver him.

Pickthall

14 And all that are in the earth, if then it might deliver him.

Saheeh International

14 And whoever is on earth entirely [so] then it could save him.

Shakir

15 By no means! Surely it is a flaming fire

Pickthall

15 But nay! for lo! it is the fire of hell

Saheeh International

15 No! Indeed, it is the Flame [of Hell],

Shakir

16 Dragging by the head,

Pickthall

16 Eager to roast;

Saheeh International

16 A remover of exteriors.

Shakir

17 It shall claim him who turned and fled (from truth),

Pickthall

17 It calleth him who turned and fled (from truth),

Saheeh International

17 It invites he who turned his back [on truth] and went away [from obedience]

Shakir

18 And amasses (wealth) then shuts it up.

Pickthall

18 And hoarded (wealth) and withheld it.

Saheeh International

18 And collected [wealth] and hoarded.

Shakir

19 Surely man is created of a hasty temperament

Pickthall

19 Lo! man was created anxious,

Saheeh International

19 Indeed, mankind was created anxious:

Shakir

20 Being greatly grieved when evil afflicts him

Pickthall

20 Fretful when evil befalleth him

Saheeh International

20 When evil touches him, impatient,

Shakir

21 And niggardly when good befalls him

Pickthall

21 And, when good befalleth him, grudging;

Saheeh International

21 And when good touches him, withholding [of it],

Shakir

22 Except those who pray,

Pickthall

22 Save worshippers.

Saheeh International

22 Except the observers of prayer -

Shakir

23 Those who are constant at their prayer

Pickthall

23 Who are constant at their worship

Saheeh International

23 Those who are constant in their prayer

Shakir

24 And those in whose wealth there is a fixed portion.

Pickthall

24 And in whose wealth there is a right acknowledged

Saheeh International

24 And those within whose wealth is a known right

Shakir

25 For him who begs and for him who is denied (good)

Pickthall

25 For the beggar and the destitute;

Saheeh International

25 For the petitioner and the deprived -

Shakir

26 And those who accept the truth of the judgment day

Pickthall

26 And those who believe in the Day of Judgment,

Saheeh International

26 And those who believe in the Day of Recompense

Shakir

27 And those who are fearful of the chastisement of their Lord - -

Pickthall

27 And those who are fearful of their Lord's doom -

Saheeh International

27 And those who are fearful of the punishment of their Lord -

Shakir

28 Surely the chastisement of their Lord is (a thing) not to be felt secure of - -

Pickthall

28 Lo! the doom of their Lord is that before which none can feel secure -

Saheeh International

28 Indeed, the punishment of their Lord is not that from which one is safe -

Shakir

29 And those who guard their private parts,

Pickthall

29 And those who preserve their chastity

Saheeh International

29 And those who guard their private parts

Shakir

30 Except in the case of their wives or those whom their right hands possess - - for these surely are not to be blamed,

Pickthall

30 Save with their wives and those whom their right hands possess, for thus they are not blameworthy;

Saheeh International

30 Except from their wives or those their right hands possess, for indeed, they are not to be blamed -

Shakir

31 But he who seeks to go beyond this, these it is that go beyond the limits - -

Pickthall

31 But whoso seeketh more than that, those are they who are transgressors;

Saheeh International

31 But whoever seeks beyond that, then they are the transgressors -

Shakir

32 And those who are faithful to their trusts and their covenant

Pickthall

32 And those who keep their pledges and their covenant,

Saheeh International

32 And those who are to their trusts and promises attentive

Shakir

33 And those who are upright in their testimonies,

Pickthall

33 And those who stand by their testimony

Saheeh International

33 And those who are in their testimonies upright

Shakir

34 And those who keep a guard on their prayer,

Pickthall

34 And those who are attentive at their worship.

Saheeh International

34 And those who [carefully] maintain their prayer:

Shakir

35 Those shall be in gardens, honored.

Pickthall

35 These will dwell in Gardens, honoured.

Saheeh International

35 They will be in gardens, honored.

Shakir

36 But what is the matter with those who disbelieve that they hasten on around you,

Pickthall

36 What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open - eyed,

Saheeh International

36 So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],

Shakir

37 On the right hand and on the left, in sundry parties?

Pickthall

37 On the right and on the left, in groups ?

Saheeh International

37 [To sit] on [your] right and [your] left in separate groups?

Shakir

38 Does every man of them desire that he should be made to enter the garden of bliss?

Pickthall

38 Doth every man among them hope to enter the Garden of Delight ?

Saheeh International

38 Does every person among them aspire to enter a garden of pleasure?

Shakir

39 By no means! Surely We have created them of what they know.

Pickthall

39 Nay, verily. Lo! We created them from what they know.

Saheeh International

39 No! Indeed, We have created them from that which they know.

Shakir

40 But nay! I swear by the Lord of the Easts and the Wests that We are certainly able

Pickthall

40 But nay! I swear by the Lord of the rising - places and the setting - places of the planets that We verily are Able

Saheeh International

40 So I swear by the Lord of [all] risings and settings that indeed We are able

Shakir

41 To bring instead (others) better than them, and We shall not be overcome.

Pickthall

41 To replace them by (others) better than them. And we are not to be outrun.

Saheeh International

41 To replace them with better than them; and We are not to be outdone.

Shakir

42 Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;

Pickthall

42 So let them chat and play until they meet their Day which they are promised,

Saheeh International

42 So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -

Shakir

43 The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,

Pickthall

43 The day when they come forth from the graves in haste, as racing to a goal,

Saheeh International

43 The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.

Shakir

44 Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.

Pickthall

44 With eyes aghast, abasement stupefying them: Such is the Day which they are promised.

Saheeh International

44 Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.