I swear by those who draw themselves out in ranks
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
Chapter 37, 182 verses
I swear by those who draw themselves out in ranks
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
Then those who drive away with reproof,
And those who drive away (the wicked) with reproof
And those who drive [the clouds]
فالزاجرات زجرا
Then those who recite, being mindful,
And those who read (the Word) for a reminder,
And those who recite the message,
فالتاليات ذكرا
Most surely your Allah is One:
Lo! thy Lord is surely One;
Indeed, your God is One,
إن إلهكم لواحد
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
Lord of the heavens and the earth and that between them and Lord of the sunrises.
رب السماوات والأرض وما بينهما ورب المشارق
Surely We have adorned the nearest heaven with an adornment, the stars,
Lo! We have adorned the lowest heaven with an ornament, the planets;
Indeed, We have adorned the nearest heaven with an adornment of stars
إنا زينا السماء الدنيا بزينة الكواكب
And (there is) a safeguard against every rebellious Shaitan.
With security from every froward devil.
And as protection against every rebellious devil
وحفظا من كل شيطان مارد
They cannot listen to the exalted assembly and they are thrown at from every side,
They cannot listen to the Highest Chiefs for they are pelted from every side,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
Being driven off, and for them is a perpetual chastisement,
Outcast, and theirs is a perpetual torment;
Repelled; and for them is a constant punishment,
دحورا ۖ ولهم عذاب واصب
Except him who snatches off but once, then there follows him a brightly shining flame.
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Nay! you wonder while they mock,
Nay, but thou dost marvel when they mock
But you wonder, while they mock,
بل عجبت ويسخرون
And when they are reminded, they mind not,
And heed not when they are reminded,
And when they are reminded, they remember not.
وإذا ذكروا لا يذكرون
And when they see a sign they incite one another to scoff,
And seek to scoff when they behold a portent.
And when they see a sign, they ridicule
وإذا رأوا آية يستسخرون
And they say: This is nothing but clear magic:
And they say: Lo! this is mere magic;
And say, "This is not but obvious magic.
وقالوا إن هذا إلا سحر مبين
What! when we are dead and have become dust and bones, shall we then certainly be raised,
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
When we have died and become dust and bones, are we indeed to be resurrected?
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
Or our fathers of yore?
And our forefathers ?
And our forefathers [as well]?"
أوآباؤنا الأولون
Say: Aye! and you shall be abject.
Say (O Muhammad): Ye, in truth; and ye will be brought low.
Say, "Yes, and you will be [rendered] contemptible."
قل نعم وأنتم داخرون
So it shall only be a single cry, when lo! they shall see.
There is but one Shout, and lo! they behold,
It will be only one shout, and at once they will be observing.
فإنما هي زجرة واحدة فإذا هم ينظرون
And they shall say: O woe to us! this is the day of requital.
And say: Ah, woe for us! This is the Day of Judgment.
They will say, "O woe to us! This is the Day of Recompense."
وقالوا يا ويلنا هذا يوم الدين
This is the day of the judgment which you called a lie.
This is the Day of Separation, which ye used to deny.
[They will be told], "This is the Day of Judgement which you used to deny."
هذا يوم الفصل الذي كنتم به تكذبون
Gather together those who were unjust and their associates, and what they used to worship
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
Besides Allah, then lead them to the way to hell.
Instead of Allah, and lead them to the path to hell;
Other than Allah, and guide them to the path of Hellfire
من دون الله فاهدوهم إلى صراط الجحيم
And stop them, for they shall be questioned:
And stop them, for they must be questioned.
And stop them; indeed, they are to be questioned."
وقفوهم ۖ إنهم مسئولون
What is the matter with you that you do not help each other?
What aileth you that ye help not one another ?
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
ما لكم لا تناصرون
Nay! on that day they shall be submissive.
Nay, but this day they make full submission.
But they, that Day, are in surrender.
بل هم اليوم مستسلمون
And some of them shall advance towards others, questioning each other.
And some of them draw near unto others, mutually questioning.
And they will approach one another blaming each other.
وأقبل بعضهم على بعض يتساءلون
They shall say: Surely you used to come to us from the right side.
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
They will say, "Indeed, you used to come at us from the right."
قالوا إنكم كنتم تأتوننا عن اليمين
They shall say: Nay, you (yourselves) were not believers;
They answer: Nay, but ye (yourselves) were not believers.
The oppressors will say, "Rather, you [yourselves] were not believers,
قالوا بل لم تكونوا مؤمنين
And we had no authority over you, but you were an inordinate people;
We had no power over you, but ye were wayward folk.
And we had over you no authority, but you were a transgressing people.
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
فحق علينا قول ربنا ۖ إنا لذائقون
So we led you astray, for we ourselves were erring.
Thus we misled you. Lo! we were (ourselves) astray.
And we led you to deviation; indeed, we were deviators."
فأغويناكم إنا كنا غاوين
So they shall on that day be sharers in the chastisement one with another.
Then lo! this day they (both) are sharers in the doom.
So indeed they, that Day, will be sharing in the punishment.
فإنهم يومئذ في العذاب مشتركون
Surely thus do We deal with the guilty.
Lo! thus deal We with the guilty.
Indeed, that is how We deal with the criminals.
إنا كذلك نفعل بالمجرمين
Surely they used to behave proudly when it was said to them: There is no god but Allah;
For when it was said unto them, There is no God save Allah, they were scornful
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And said: Shall we forsake our gods for a mad poet ?
And were saying, "Are we to leave our gods for a mad poet?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
Nay: he has come with the truth and verified the apostles.
Nay, but he brought the Truth, and he confirmed those sent (before him).
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
بل جاء بالحق وصدق المرسلين
Most surely you will taste the painful punishment.
Lo! (now) verily ye taste the painful doom -
Indeed, you [disbelievers] will be tasters of the painful punishment,
إنكم لذائقو العذاب الأليم
And you shall not be rewarded except (for) what you did.
Ye are requited naught save what ye did -
And you will not be recompensed except for what you used to do -
وما تجزون إلا ما كنتم تعملون
Save the servants of Allah, the purified ones.
Save single - minded slaves of Allah;
But not the chosen servants of Allah.
إلا عباد الله المخلصين
For them is a known sustenance,
For them there is a known provision,
Those will have a provision determined -
أولئك لهم رزق معلوم
Fruits, and they shall be highly honored,
Fruits. And they will be honoured
Fruits; and they will be honored
فواكه ۖ وهم مكرمون
In gardens of pleasure,
In the Gardens of delight,
In gardens of pleasure
في جنات النعيم
On thrones, facing each other.
On couches facing one another;
On thrones facing one another.
على سرر متقابلين
A bowl shall be made to go round them from water running out of springs,
A cup from a gushing spring is brought round for them,
There will be circulated among them a cup [of wine] from a flowing spring,
يطاف عليهم بكأس من معين
White, delicious to those who drink.
White, delicious to the drinkers,
White and delicious to the drinkers;
بيضاء لذة للشاربين
There shall be no trouble in it, nor shall they be exhausted therewith.
Wherein there is no headache nor are they made mad thereby.
No bad effect is there in it, nor from it will they be intoxicated.
لا فيها غول ولا هم عنها ينزفون
And with them shall be those who restrain the eyes, having beautiful eyes;
And with them are those of modest gaze, with lovely eyes,
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
وعندهم قاصرات الطرف عين
As if they were eggs carefully protected.
(Pure) as they were hidden eggs (of the ostrich).
As if they were [delicate] eggs, well - protected.
كأنهن بيض مكنون
Then shall some of them advance to others, questioning each other.
And some of them draw near unto others, mutually questioning.
And they will approach one another, inquiring of each other.
فأقبل بعضهم على بعض يتساءلون
A speaker from among them shall say: Surely I had a comrade of mine,
A speaker of them saith: Lo! I had a comrade
A speaker among them will say, "Indeed, I had a companion [on earth]
قال قائل منهم إني كان لي قرين
Who said: What! are you indeed of those who accept (the truth)?
Who used to say: Art thou in truth of those who put faith (in his words) ?
Who would say, 'Are you indeed of those who believe
يقول أإنك لمن المصدقين
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
That when we have died and become dust and bones, we will indeed be recompensed?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
He shall say: Will you look on?
He saith: Will ye look ?
He will say, "Would you [care to] look?"
قال هل أنتم مطلعون
Then he looked down and saw him in the midst of hell.
Then looketh he and seeth him in the depth of hell.
And he will look and see him in the midst of the Hellfire.
فاطلع فرآه في سواء الجحيم
He shall say: By Allah! you had almost caused me to perish;
He saith: By Allah, thou verily didst all but cause my ruin,
He will say, "By Allah, you almost ruined me.
قال تالله إن كدت لتردين
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
If not for the favor of my Lord, I would have been of those brought in [to Hell].
ولولا نعمة ربي لكنت من المحضرين
Is it then that we are not going to die,
Are we then not to die
Then, are we not to die
أفما نحن بميتين
Except our previous death? And we shall not be chastised?
Saving our former death, and are we not to be punished ?
Except for our first death, and we will not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
Most surely this is the mighty achievement.
Lo! this is the supreme triumph.
Indeed, this is the great attainment.
إن هذا لهو الفوز العظيم
For the like of this then let the workers work.
For the like of this, then, let the workers work.
For the like of this let the workers [on earth] work.
لمثل هذا فليعمل العاملون
Is this better as an entertainment or the tree of Zaqqum?
Is this better as a welcome, or the tree of Zaqqum ?
Is Paradise a better accommodation or the tree of zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Surely We have made it to be a trial to the unjust.
Lo! We have appointed it a torment for wrong - doers.
Indeed, We have made it a torment for the wrongdoers.
إنا جعلناها فتنة للظالمين
Surely it is a tree that - grows in the bottom of the hell;
Lo! it is a tree that springeth in the heart of hell.
Indeed, it is a tree issuing from the bottom of the Hellfire,
إنها شجرة تخرج في أصل الجحيم
Its produce is as it were the heads of the serpents.
Its crop is as it were the heads of devils
Its emerging fruit as if it was heads of the devils.
طلعها كأنه رءوس الشياطين
Then most surely they shall eat of it and fill (their) bellies with it.
And lo! they verily must eat thereof, and fill (their) bellies therewith.
And indeed, they will eat from it and fill with it their bellies.
فإنهم لآكلون منها فمالئون منها البطون
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
And afterward, lo! thereupon they have a drink of boiling water
Then indeed, they will have after it a mixture of scalding water.
ثم إن لهم عليها لشوبا من حميم
Then most surely their return shall be to hell.
And afterward, lo! their return is surely unto hell.
Then indeed, their return will be to the Hellfire.
ثم إن مرجعهم لإلى الجحيم
Surely they found their fathers going astray,
They indeed found their fathers astray,
Indeed they found their fathers astray.
إنهم ألفوا آباءهم ضالين
So in their footsteps they are being hastened on.
But they make haste (to follow) in their footsteps.
So they hastened [to follow] in their footsteps.
فهم على آثارهم يهرعون
And certainly most of the ancients went astray before them,
And verily most of the men of old went astray before them,
And there had already strayed before them most of the former peoples,
ولقد ضل قبلهم أكثر الأولين
And certainly We sent among them warners.
And verily We sent among them warners.
And We had already sent among them warners.
ولقد أرسلنا فيهم منذرين
Then see how was the end of those warned,
Then see the nature of the consequence for those warned,
Then look how was the end of those who were warned -
فانظر كيف كان عاقبة المنذرين
Except the servants of Allah, the purified ones.
Save single - minded slaves of Allah.
But not the chosen servants of Allah.
إلا عباد الله المخلصين
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
And Noah had certainly called Us, and [We are] the best of responders.
ولقد نادانا نوح فلنعم المجيبون
And We delivered him and his followers from the mighty distress.
And We saved him and his household from the great distress,
And We saved him and his family from the great affliction.
ونجيناه وأهله من الكرب العظيم
And We made his offspring the survivors.
And made his seed the survivors,
And We made his descendants those remaining [on the earth]
وجعلنا ذريته هم الباقين
And We perpetuated to him (praise) among the later generations.
And left for him among the later folk (the salutation):
And left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
Peace and salutation to Nuh among the nations.
Peace be unto Noah among the peoples!
"Peace upon Noah among the worlds."
سلام على نوح في العالمين
Thus do We surely reward the doers of good.
Lo! thus do We reward the good.
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Surely he was of Our believing servants.
Lo! he is one of Our believing slaves.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
Then We drowned the others
Then We did drown the others.
Then We drowned the disbelievers.
ثم أغرقنا الآخرين
And most surely Ibrahim followed his way.
And lo! of his persuasion verily was Abraham
And indeed, among his kind was Abraham,
۞ وإن من شيعته لإبراهيم
When he came to his Lord with a free heart,
When he came unto his Lord with a whole heart;
When he came to his Lord with a sound heart
إذ جاء ربه بقلب سليم
When he said to his father and his people: What is it that you worship?
When he said unto his father and his folk: What is it that ye worship ?
[And] when he said to his father and his people, "What do you worship?
إذ قال لأبيه وقومه ماذا تعبدون
A lie - - gods besides Allah - - do you desire?
Is it a falsehood - gods beside Allah - that ye desire ?
Is it falsehood [as] gods other than Allah you desire?
أئفكا آلهة دون الله تريدون
What is then your idea about the Lord of the worlds?
What then is your opinion of the Lord of the Worlds ?
Then what is your thought about the Lord of the worlds?"
فما ظنكم برب العالمين
Then he looked at the stars, looking up once,
And he glanced a glance at the stars
And he cast a look at the stars
فنظر نظرة في النجوم
Then he said: Surely I am sick (of your worshipping these).
Then said: Lo! I feel sick!
And said, "Indeed, I am [about to be] ill."
فقال إني سقيم
So they went away from him, turning back.
And they turned their backs and went away from him.
So they turned away from him, departing.
فتولوا عنه مدبرين
Then he turned aside to their gods secretly and said: What! do you not eat?
Then turned he to their gods and said: Will ye not eat ?
Then he turned to their gods and said, "Do you not eat?
فراغ إلى آلهتهم فقال ألا تأكلون
What is the matter with you that you do not speak?
What aileth you that ye speak not ?
What is [wrong] with you that you do not speak?"
ما لكم لا تنطقون
Then he turned against them secretly, smiting them with the right hand.
Then he attacked them, striking with his right hand.
And he turned upon them a blow with [his] right hand.
فراغ عليهم ضربا باليمين
So they (people) advanced towards him, hastening.
And (his people) came toward him, hastening.
Then the people came toward him, hastening.
فأقبلوا إليه يزفون
Said he: What! do you worship what you hew out?
He said: Worship ye that which ye yourselves do carve
He said, "Do you worship that which you [yourselves] carve,
قال أتعبدون ما تنحتون
And Allah has created you and what you make.
When Allah hath created you and what ye make ?
While Allah created you and that which you do?"
والله خلقكم وما تعملون
They said: Build for him a furnace, then cast him into the burning fire.
They said: Build for him a building and fling him in the red - hotfire.
They said, "Construct for him a furnace and throw him into the burning fire."
قالوا ابنوا له بنيانا فألقوه في الجحيم
And they desired a war against him, but We brought them low.
And they designed a snare for him, but We made them the undermost.
And they intended for him a plan, but We made them the most debased.
فأرادوا به كيدا فجعلناهم الأسفلين
And he said: Surely I fly to my lord; He will guide me.
And he said: Lo! I am going unto my Lord Who will guide me.
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
وقال إني ذاهب إلى ربي سيهدين
My Lord! grant me of the doers of good deeds.
My Lord! Vouchsafe me of the righteous.
My Lord, grant me [a child] from among the righteous."
رب هب لي من الصالحين
So We gave him the good news of a boy, possessing forbearance.
So We gave him tidings of a gentle son.
So We gave him good tidings of a forbearing boy.
فبشرناه بغلام حليم
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
So when they both submitted and he threw him down upon his forehead,
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
And when they had both submitted and he put him down upon his forehead,
فلما أسلما وتله للجبين
And We called out to him saying: O Ibrahim!
We called unto him: O Abraham!
We called to him, "O Abraham,
وناديناه أن يا إبراهيم
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
You have fulfilled the vision." Indeed, We thus reward the doers of good.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
Most surely this is a manifest trial.
Lo! that verily was a clear test.
Indeed, this was the clear trial.
إن هذا لهو البلاء المبين
And We ransomed him with a Feat sacrifice.
Then We ransomed him with a tremendous victim.
And We ransomed him with a great sacrifice,
وفديناه بذبح عظيم
And We perpetuated (praise) to him among the later generations.
And We left for him among the later folk (the salutation):
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
Peace be on Ibrahim.
Peace be unto Abraham!
"Peace upon Abraham."
سلام على إبراهيم
Thus do We reward the doers of good.
Thus do We reward the good.
Indeed, We thus reward the doers of good.
كذلك نجزي المحسنين
Surely he was one of Our believing servants.
Lo! he is one of Our believing slaves.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
And We gave him the good news of Ishaq, a prophet among the good ones.
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
And We gave him good tidings of Isaac, a prophet from among the righteous.
وبشرناه بإسحاق نبيا من الصالحين
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And certainly We conferred a favor on Musa and Haroun.
And We verily gave grace unto Moses and Aaron,
And We did certainly confer favor upon Moses and Aaron.
ولقد مننا على موسى وهارون
And We delivered them both and their people from the mighty distress.
And saved them and their people from the great distress,
And We saved them and their people from the great affliction,
ونجيناهما وقومهما من الكرب العظيم
And We helped them, so they were the vanquishers.
And helped them so that they became the victors.
And We supported them so it was they who overcame.
ونصرناهم فكانوا هم الغالبين
And We gave them both the Book that made (things) clear.
And We gave them the clear Scripture
And We gave them the explicit Scripture,
وآتيناهما الكتاب المستبين
And We guided them both on the right way.
And showed them the right path.
And We guided them on the straight path.
وهديناهما الصراط المستقيم
And We perpetuated (praise) to them among the later generations.
And We left for them among the later folk (the salutation):
And We left for them [favorable mention] among later generations:
وتركنا عليهما في الآخرين
Peace be on Musa and Haroun.
Peace be unto Moses and Aaron!
"Peace upon Moses and Aaron."
سلام على موسى وهارون
Even thus do We reward the doers of good.
Lo! thus do We reward the good.
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Surely they were both of Our believing servants.
Lo! they are two of Our believing slaves.
Indeed, they were of Our believing servants.
إنهما من عبادنا المؤمنين
And Ilyas was most surely of the apostles.
And lo! Elias was of those sent (to warn),
And indeed, Elias was from among the messengers,
وإن إلياس لمن المرسلين
When he said to his people: Do you not guard (against evil)?
When he said unto his folk: Will ye not ward off (evil) ?
When he said to his people, "Will you not fear Allah?
إذ قال لقومه ألا تتقون
What! do you call upon Ba'l and forsake the best of the creators,
Will ye cry unto Baal and forsake the Best of creators,
Do you call upon Ba'l and leave the best of creators -
أتدعون بعلا وتذرون أحسن الخالقين
Allah, your Lord and the Lord of your fathers of yore?
Allah, your Lord and Lord of your forefathers ?
Allah, your Lord and the Lord of your first forefathers?"
الله ربكم ورب آبائكم الأولين
But they called him a liar, therefore they shall most surely be brought up.
But they denied him, so they surely will be haled forth (to the doom)
And they denied him, so indeed, they will be brought [for punishment],
فكذبوه فإنهم لمحضرون
But not the servants of Allah, the purified ones.
Save single - minded slaves of Allah.
Except the chosen servants of Allah.
إلا عباد الله المخلصين
And We perpetuated to him (praise) among the later generations.
And we left for him among the later folk (the salutation):
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
Peace be on Ilyas.
Peace be unto Elias!
"Peace upon Elias."
سلام على إل ياسين
Even thus do We reward the doers of good.
Lo! thus do We reward the good.
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Surely he was one of Our believing servants.
Lo! he is one of our believing slaves.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
And Lut was most surely of the apostles.
And lo! Lot verily was of those sent (to warn).
And indeed, Lot was among the messengers.
وإن لوطا لمن المرسلين
When We delivered him and his followers, all - -
When We saved him and his household, every one,
[So mention] when We saved him and his family, all,
إذ نجيناه وأهله أجمعين
Except an old woman (who was) amongst those who tarried.
Save an old woman among those who stayed behind;
Except his wife among those who remained [with the evildoers].
إلا عجوزا في الغابرين
Then We destroyed the others.
Then We destroyed the others.
Then We destroyed the others.
ثم دمرنا الآخرين
And most surely you pass by them in the morning,
And lo! ye verily pass by (the ruin of) them in the morning
And indeed, you pass by them in the morning
وإنكم لتمرون عليهم مصبحين
And at night; do you not then understand?
And at night - time; have ye then no sense ?
And at night. Then will you not use reason?
وبالليل ۗ أفلا تعقلون
And Yunus was most surely of the apostles.
And lo! Jonah verily was of those sent (to warn)
And indeed, Jonah was among the messengers.
وإن يونس لمن المرسلين
When he ran away to a ship completely laden,
When he fled unto the laden ship,
[Mention] when he ran away to the laden ship.
إذ أبق إلى الفلك المشحون
So he shared (with them), but was of those who are cast off.
And then drew lots and was of those rejected;
And he drew lots and was among the losers.
فساهم فكان من المدحضين
So the fish swallowed him while he did that for which he blamed himself
And the fish swallowed him while he was blameworthy;
Then the fish swallowed him, while he was blameworthy.
فالتقمه الحوت وهو مليم
But had it not been that he was of those who glorify (Us),
And had he not been one of those who glorify (Allah)
And had he not been of those who exalt Allah,
فلولا أنه كان من المسبحين
He would certainly have tarried in its belly to the day when they are raised.
He would have tarried in its belly till the day when they are raised;
He would have remained inside its belly until the Day they are resurrected.
للبث في بطنه إلى يوم يبعثون
Then We cast him on to the vacant surface of the earth while he was sick.
Then We cast him on a desert shore while he was sick;
But We threw him onto the open shore while he was ill.
۞ فنبذناه بالعراء وهو سقيم
And We caused to grow up for him a gourdplant.
And We caused a tree of gourd to grow above him;
And We caused to grow over him a gourd vine.
وأنبتنا عليه شجرة من يقطين
And We sent him to a hundred thousand, rather they exceeded.
And We sent him to a hundred thousand (folk) or more
And We sent him to [his people of] a hundred thousand or more.
وأرسلناه إلى مائة ألف أو يزيدون
And they believed, so We gave them provision till a time.
And they believed, therefor We gave them comfort for a while.
And they believed, so We gave them enjoyment [of life] for a time.
فآمنوا فمتعناهم إلى حين
Then ask them whether your Lord has daughters and they have sons.
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
فاستفتهم ألربك البنات ولهم البنون
Or did We create the angels females while they were witnesses?
Or created We the angels females while they were present ?
Or did We create the angels as females while they were witnesses?"
أم خلقنا الملائكة إناثا وهم شاهدون
Now surely it is of their own lie that they say:
Lo! it is of their falsehood that they say:
Unquestionably, it is out of their [invented] falsehood that they say,
ألا إنهم من إفكهم ليقولون
Allah has begotten; and most surely they are liars.
Allah hath begotten. Allah! verily they tell a lie.
" Allah has begotten," and indeed, they are liars.
ولد الله وإنهم لكاذبون
Has He chosen daughters in preference to sons?
(And again of their falsehood): He hath preferred daughters to sons.
Has He chosen daughters over sons?
أصطفى البنات على البنين
What is the matter with you, how is it that you judge?
What aileth you ? How judge ye ?
What is [wrong] with you? How do you make judgement?
ما لكم كيف تحكمون
Will you not then mind?
Will ye not then reflect ?
Then will you not be reminded?
أفلا تذكرون
Or have you a clear authority?
Or have ye a clear warrant ?
Or do you have a clear authority?
أم لكم سلطان مبين
Then bring your book, if you are truthful.
Then produce your writ, if ye are truthful.
Then produce your scripture, if you should be truthful.
فأتوا بكتابكم إن كنتم صادقين
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
Glory be to Allah (for freedom) from what they describe;
Glorified be Allah from that which they attribute (unto Him),
Exalted is Allah above what they describe,
سبحان الله عما يصفون
But not so the servants of Allah, the purified ones.
Save single - minded slaves of Allah.
Except the chosen servants of Allah [who do not share in that sin].
إلا عباد الله المخلصين
So surely you and what you worship,
Lo! verily, ye and that which ye worship,
So indeed, you [disbelievers] and whatever you worship,
فإنكم وما تعبدون
Not against Him can you cause (any) to fall into trial,
Ye cannot excite (anyone) against Him.
You cannot tempt [anyone] away from Him
ما أنتم عليه بفاتنين
Save him who will go to hell.
Save him who is to burn in hell.
Except he who is to [enter and] burn in the Hellfire.
إلا من هو صال الجحيم
And there is none of us but has an assigned place,
There is not one of us but hath his known position.
[The angels say], "There is not among us any except that he has a known position.
وما منا إلا له مقام معلوم
And most surely we are they who draw themselves out in ranks,
Lo! we, even we are they who set the ranks,
And indeed, we are those who line up [for prayer].
وإنا لنحن الصافون
And we are most surely they who declare the glory (of Allah).
Lo! we, even we are they who hymn His praise
And indeed, we are those who exalt Allah."
وإنا لنحن المسبحون
And surely they used to say:
And indeed they used to say:
And indeed, the disbelievers used to say,
وإن كانوا ليقولون
Had we a reminder from those of yore,
If we had but a reminder from the men of old
"If we had a message from [those of] the former peoples,
لو أن عندنا ذكرا من الأولين
We would certainly have been the servants of Allah - - the purified ones.
We would be single - minded slaves of Allah.
We would have been the chosen servants of Allah."
لكنا عباد الله المخلصين
But (now) they disbelieve in it, so they will come to know.
Yet (now that it is come) they disbelieve therein; but they will come to know.
But they disbelieved in it, so they are going to know.
فكفروا به ۖ فسوف يعلمون
And certainly Our word has already gone forth in respect of Our servants, the apostles:
And verily Our word went forth of old unto Our bondmen sent (to warn)
And Our word has already preceded for Our servants, the messengers,
ولقد سبقت كلمتنا لعبادنا المرسلين
Most surely they shall be the assisted ones
That they verily would be helped,
[That] indeed, they would be those given victory
إنهم لهم المنصورون
And most surely Our host alone shall be the victorious ones.
And that Our host, they verily would be the victors.
And [that] indeed, Our soldiers will be those who overcome.
وإن جندنا لهم الغالبون
Therefore turn away from them till a time,
So withdraw from them (O Muhammad) awhile,
So, [O Muhammad], leave them for a time.
فتول عنهم حتى حين
And (then) see them, so they too shall see.
And watch, for they will (soon) see.
And see [what will befall] them, for they are going to see.
وأبصرهم فسوف يبصرون
What! would they then hasten on Our chastisement?
Would they hasten on Our doom ?
Then for Our punishment are they impatient?
أفبعذابنا يستعجلون
But when it shall descend in their court, evil shall then be the morning of the warned ones.
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
But when it descends in their territory, then evil is the morning of those who were warned.
فإذا نزل بساحتهم فساء صباح المنذرين
And turn away from them till a time
Withdraw from them awhile
And leave them for a time.
وتول عنهم حتى حين
And (then) see, for they too shall see.
And watch, for they will (soon) see.
And see, for they are going to see.
وأبصر فسوف يبصرون
Glory be to your Lord, the Lord of Honor, above what they describe.
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
Exalted is your Lord, the Lord of might, above what they describe.
سبحان ربك رب العزة عما يصفون
And peace be on the apostles.
And peace be unto those sent (to warn).
And peace upon the messengers.
وسلام على المرسلين
And all praise is due to Allah, the Lord of the worlds.
And praise be to Allah, Lord of the Worlds!
And praise to Allah, Lord of the worlds.
والحمد لله رب العالمين