Chapter 79, 46 verses
I swear by the angels who violently pull out the souls of the wicked,
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
By those [angels] who extract with violence
And by those who gently draw out the souls of the blessed,
By the meteors rushing,
And [by] those who remove with ease
And by those who float in space,
By the lone stars floating,
And [by] those who glide [as if] swimming
Then those who are foremost going ahead,
By the angels hastening,
And those who race each other in a race
Then those who regulate the affair.
And those who govern the event,
And those who arrange [each] matter,
The day on which the quaking one shall quake,
On the day when the first trump resoundeth.
On the Day the blast [of the Horn] will convulse [creation],
What must happen afterwards shall follow it.
And the second followeth it,
There will follow it the subsequent [one].
Hearts on that day shall palpitate,
On that day hearts beat painfully
Hearts, that Day, will tremble,
Their eyes cast down.
While eyes are downcast
Their eyes humbled.
They say: Shall we indeed be restored to (our) first state?
(Now) they are saying: Shall we really be restored to our first state
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
What! when we are rotten bones?
Even after we are crumbled bones ?
Even if we should be decayed bones?
They said: That then would be a return occasioning loss.
They say: Then that would be a vain proceeding.
They say, "That, then, would be a losing return."
But it shall be only a single cry,
Surely it will need but one shout,
Indeed, it will be but one shout,
When lo! they shall be wakeful.
And lo! they will be awakened.
And suddenly they will be [alert] upon the earth's surface.
Has not there come to you the story of Musa?
Hath there come unto thee the history of Moses ?
Has there reached you the story of Moses? -
When his Lord called upon him in the holy valley, twice,
How his Lord called him in the holy vale of Tuwa,
When his Lord called to him in the sacred valley of Tuwa,
Go to Firon, surely he has become inordinate.
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
"Go to Pharaoh. Indeed, he has transgressed.
Then say: Have you (a desire) to purify yourself:
And say (unto him): Hast thou (will) to grow (in grace) ?
And say to him, 'Would you [be willing to] purify yourself
And I will guide you to your Lord so that you should fear.
Then I will guide thee to thy Lord and thou shalt fear (Him).
And let me guide you to your Lord so you would fear [Him]?'"
So he showed him the mighty sign.
And he showed him the tremendous token.
And he showed him the greatest sign,
But he rejected (the truth) and disobeyed.
But he denied and disobeyed,
But Pharaoh denied and disobeyed.
Then he went back hastily.
Then turned he away in haste,
Then he turned his back, striving.
Then he gathered (men) and called out.
Then gathered he and summoned
And he gathered [his people] and called out
Then he said: I am your lord, the most high.
And proclaimed: "I (Pharaoh) am your Lord the Highest."
And said, "I am your most exalted lord."
So Allah seized him with the punishment of the hereafter and the former life.
So Allah seized him (and made him) an example for the after (life) and for the former.
So Allah seized him in exemplary punishment for the last and the first [transgression].
Most surely there is in this a lesson to him who fears.
Lo! herein is indeed a lesson for him who feareth.
Indeed in that is a warning for whoever would fear [Allah].
Are you the harder to create or the heaven? He made it.
Are ye the harder to create, or is the heaven that He built ?
Are you a more difficult creation or is the heaven? Allah constructed it.
He raised high its height, then put it into a right good state.
He raised the height thereof and ordered it;
He raised its ceiling and proportioned it.
And He made dark its night and brought out its light.
And He made dark the night thereof, and He brought forth the morn thereof.
And He darkened its night and extracted its brightness.
And the earth, He expanded it after that.
And after that He spread the earth,
And after that He spread the earth.
He brought forth from it its water and its pasturage.
And produced therefrom the water thereof and the pasture thereof,
He extracted from it its water and its pasture,
And the mountains, He made them firm,
And He made fast the hills,
And the mountains He set firmly
A provision for you and for your cattle.
A provision for you and for your cattle.
As provision for you and your grazing livestock.
But when the great predominating calamity comes;
But when the great disaster cometh,
But when there comes the greatest Overwhelming Calamity -
The day on which man shall recollect what he strove after,
The day when man will call to mind his (whole) endeavour,
The Day when man will remember that for which he strove,
And the hell shall be made manifest to him who sees
And hell will stand forth visible to him who seeth,
And Hellfire will be exposed for [all] those who see -
Then as for him who is inordinate,
Then, as for him who rebelled
So as for he who transgressed
And prefers the life of this world,
And chose the life of the world,
And preferred the life of the world,
Then surely the hell, that is the abode.
Lo! hell will be his home.
Then indeed, Hellfire will be [his] refuge.
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
But as for him who feared to stand before his Lord and restrained his soul from lust,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
Then surely the garden - - that is the abode.
Lo! the Garden will be his home.
Then indeed, Paradise will be [his] refuge.
They ask you about the hour, when it will come.
They ask thee of the Hour: when will it come to port ?
They ask you, [O Muhammad], about the Hour: when is its arrival?
About what! You are one to remind of it.
Why (ask they) ? What hast thou to tell thereof ?
In what [position] are you that you should mention it?
To your Lord is the goal of it.
Unto thy Lord belongeth (knowledge of) the term thereof.
To your Lord is its finality.
You are only a warner to him who would fear it.
Thou art but a warner unto him who feareth it.
You are only a warner for those who fear it.
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.