The Beneficent Allah,
In the name of Allah, the Beneficent, the Merciful. The Beneficent
(Allah) Most Gracious!
بسم الله الرحمن الرحيم الرحمن
Chapter 55, 78 verses
The Beneficent Allah,
In the name of Allah, the Beneficent, the Merciful. The Beneficent
(Allah) Most Gracious!
بسم الله الرحمن الرحيم الرحمن
Taught the Quran.
Hath made known the Qur'an.
It is He Who has taught the Qur'an.
علم القرآن
He created man,
He hath created man.
He has created man:
خلق الإنسان
Taught him the mode of expression.
He hath taught him utterance.
He has taught him speech (and intelligence).
علمه البيان
The sun and the moon follow a reckoning.
The sun and the moon are made punctual.
The sun and the moon follow courses (exactly) computed;
الشمس والقمر بحسبان
And the herbs and the trees do prostrate (to Him).
The stars and the trees adore.
And the herbs and the trees - both (alike) prostrate in adoration.
والنجم والشجر يسجدان
And the heaven, He raised it high, and He made the balance
And the sky He hath uplifted; and He hath set the measure,
And the Firmament has He raised high, and He has set up the Balance (of Justice),
والسماء رفعها ووضع الميزان
That you may not be inordinate in respect of the measure.
That ye exceed not the measure,
In order that ye may not transgress (due) balance.
ألا تطغوا في الميزان
And keep up the balance with equity and do not make the measure deficient.
But observe the measure strictly, nor fall short thereof.
So establish weight with justice and fall not short in the balance.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
And the earth, He has set it for living creatures;
And the earth hath He appointed for (His) creatures,
It is He Who has spread out the earth for (His) creatures:
والأرض وضعها للأنام
Therein is fruit and palms having sheathed clusters,
Wherein are fruit and sheathed palm - trees,
Therein is fruit and date - palms, producing spathes (enclosing dates);
فيها فاكهة والنخل ذات الأكمام
And the grain with (its) husk and fragrance.
Husked grain and scented herb.
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
والحب ذو العصف والريحان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
He created man from dry clay like earthen vessels,
He created man of clay like the potter's,
He created man from sounding clay like unto pottery,
خلق الإنسان من صلصال كالفخار
And He created the jinn of a flame of fire.
And the jinn did He create of smokeless fire.
And He created Jinns from fire free of smoke:
وخلق الجان من مارج من نار
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Lord of the East and Lord of the West.
Lord of the two Easts, and Lord of the two Wests!
(He is) Lord of the two Easts and Lord of the two Wests:
رب المشرقين ورب المغربين
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
He has made the two seas to flow freely (so that) they meet together:
He hath loosed the two seas. They meet.
He has let free the two bodies of flowing water, meeting together:
مرج البحرين يلتقيان
Between them is a barrier which they cannot pass.
There is a barrier between them. They encroach not (one upon the other).
Between them is a Barrier which they do not transgress:
بينهما برزخ لا يبغيان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
There come forth from them pearls, both large and small.
There cometh forth from both of them the pearl and coral - stone.
Out of them come Pearls and Coral:
يخرج منهما اللؤلؤ والمرجان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
And His are the ships reared aloft in the sea like mountains.
His are the ships displayed upon the sea, like banners.
And His are the Ships sailing smoothly through the seas, lofty as mountains:
وله الجوار المنشآت في البحر كالأعلام
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Everyone on it must pass away.
Everyone that is thereon will pass away;
All that is on earth will perish:
كل من عليها فان
And there will endure for ever the person of your Lord, the Lord of glory and honor.
There remaineth but the Countenance of thy Lord of Might and Glory.
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
ويبقى وجه ربك ذو الجلال والإكرام
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Soon will We apply Ourselves to you, O you two armies.
We shall dispose of you, O ye two dependents (man and jinn).
Soon shall We settle your affairs, O both ye worlds!
سنفرغ لكم أيه الثقلان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
And when the heaven is rent asunder, and then becomes red like red hide.
And when the heaven splitteth asunder and becometh rosy like red hide -
When the sky is rent asunder, and it becomes red like ointment:
فإذا انشقت السماء فكانت وردة كالدهان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
So on that day neither man nor jinni shall be asked about his sin.
On that day neither man nor jinni will be questioned of his sin.
On that Day no question will be asked of man or Jinn as to his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
This is the hell which the guilty called a lie.
This is hell which the guilty deny.
This is the Hell which the Sinners deny:
هذه جهنم التي يكذب بها المجرمون
Round about shall they go between it and hot, boiling water.
They go circling round between it and fierce, boiling water.
In its midst and in the midst of boiling hot water will they wander round!
يطوفون بينها وبين حميم آن
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
And for him who fears to stand before his Lord are two gardens.
But for him who feareth the standing before his Lord there are two gardens.
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
ولمن خاف مقام ربه جنتان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Having in them various kinds.
Of spreading branches.
Containing all kinds (of trees and delights); -
ذواتا أفنان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
In both of them are two fountains flowing.
Wherein are two fountains flowing.
In them (each) will be two Springs flowing (free);
فيهما عينان تجريان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
In both of them are two pairs of every fruit.
Wherein is every kind of fruit in pairs.
In them will be Fruits of every kind, two and two.
فيهما من كل فاكهة زوجان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
As though they were rubies and pearls.
(In beauty) like the jacynth and the coral - stone.
Like unto Rubies and coral.
كأنهن الياقوت والمرجان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Is the reward of goodness aught but goodness?
Is the reward of goodness aught save goodness ?
Is there any Reward for Good - other than Good?
هل جزاء الإحسان إلا الإحسان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
And besides these two are two (other) gardens:
And beside them are two other gardens,
And besides these two, there are two other Gardens, -
ومن دونهما جنتان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Both inclining to blackness.
Dark green with foliage.
Dark - green in colour (from plentiful watering).
مدهامتان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
In both of them are two springs gushing forth.
Wherein are two abundant springs.
In them (each) will be two Springs pouring forth water in continuous abundance:
فيهما عينان نضاختان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
In both are fruits and palms and pomegranates.
Wherein is fruit, the date - palm and pomegranate.
In them will be Fruits, and dates and pomegranates:
فيهما فاكهة ونخل ورمان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
In them are goodly things, beautiful ones.
Wherein (are found) the good and beautiful -
In them will be fair (Companions), good, beautiful; -
فيهن خيرات حسان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Pure ones confined to the pavilions.
Fair ones, close - guarded in pavilions -
Companions restrained (as to their glances), in (goodly) pavilions; -
حور مقصورات في الخيام
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Man has not touched them before them nor jinni.
Whom neither man nor jinni will have touched before them -
Whom no man or Jinn before them has touched; -
لم يطمثهن إنس قبلهم ولا جان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
Reclining on green cushions and beautiful carpets.
Reclining on green cushions and fair carpets.
Reclining on green Cushions and rich Carpets of beauty.
متكئين على رفرف خضر وعبقري حسان
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
تبارك اسم ربك ذي الجلال والإكرام