When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
When the Event inevitable cometh to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
When the great event comes to pass,
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
When the Event inevitable cometh to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
There is no belying its coming to pass - -
There is no denying that it will befall -
Then will no (soul) entertain falsehood concerning its coming.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Abasing (one party), exalting (the other),
Abasing (some), exalting (others);
(Many) will it bring low; (many) will it exalt;
خَافِضَةٌ رَّافِعَةٌ
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with a shock
When the earth shall be shaken to its depths,
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains shall be made to crumble with (an awful) crumbling,
And the hills are ground to powder
And the mountains shall be crumbled to atoms,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they shall be as scattered dust.
So that they become a scattered dust,
Becoming dust scattered abroad,
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you shall be three sorts.
And ye will be three kinds:
And ye shall be sorted out into three classes.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
(First) those on the right hand; what of those on the right hand ?
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And (then) those on the left hand; what of those on the left hand ?
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And the foremost are the foremost,
And the foremost in the race, the foremost in the race:
And those Foremost (in Faith) will be Foremost (in the Hereafter).
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These are they who are drawn nigh (to Allah),
Those are they who will be brought nigh
These will be those Nearest to Allah:
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the gardens of bliss.
In gardens of delight;
In Gardens of Bliss:
فِى جَنَّٰتِ ٱلنَّعِيمِ
A numerous company from among the first,
A multitude of those of old
A number of people from those of old,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few from among the latter.
And a few of those of later time.
And a few from those of later times.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
On thrones decorated,
On lined couches,
(They will be) on Thrones encrusted (with gold and precious stones),
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining on them, facing one another.
Reclining therein face to face.
Reclining on them, facing each other.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Round about them shall go youths never altering in age,
There wait on them immortal youths
Round about them will (serve) youths of perpetual (freshness),
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With goblets and ewers and a cup of pure drink;
With bowls and ewers and a cup from a pure spring
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
They shall not be affected with headache thereby, nor shall they get exhausted,
Wherefrom they get no aching of the head nor any madness,
No after - ache will they receive therefrom, nor will they suffer intoxication:
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And fruits such as they choose,
And fruit that they prefer
And with fruits, any that they may select:
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And the flesh of fowl such as they desire.
And flesh of fowls that they desire.
And the flesh of fowls, any that they may desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And pure, beautiful ones,
And (there are) fair ones with wide, lovely eyes,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وَحُورٌ عِينٌ
The like of the hidden pearls:
Like unto hidden pearls,
Like unto Pearls well - guarded.
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
Reward for what they used to do.
A Reward for the deeds of their past (life).
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
They shall not hear therein vain or sinful discourse,
There hear they no vain speaking nor recrimination
Not frivolity will they hear therein, nor any taint of ill, -
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
Except the word peace, peace.
(Naught) but the saying: Peace, (and again) Peace.
Only the saying, "Peace! Peace".
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And the companions of the right hand; how happy are the companions of the right hand!
And those on the right hand; what of those on the right hand ?
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
Amid thornless lote - trees,
Among thornless lote - trees
(They will be) among Lote - trees without thorns,
فِى سِدْرٍ مَّخْضُودٍ
And banana - trees (with fruits), one above another.
And clustered plantains,
Among Talh trees with flowers (or fruits) piled one above another, -
وَطَلْحٍ مَّنضُودٍ
And extended shade,
And spreading shade,
In shade long - extended,
وَظِلٍّ مَّمْدُودٍ
And water flowing constantly,
And water gushing,
By water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
And abundant fruit,
And fruit in plenty
And fruit in abundance.
وَفَٰكِهَةٍ كَثِيرَةٍ
Neither intercepted nor forbidden,
Neither out of reach nor yet forbidden,
Whose season is not limited, nor (supply) forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And exalted thrones.
And raised couches;
And on Thrones (of Dignity), raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
Surely We have made them to grow into a (new) growth,
Lo! We have created them a (new) creation
We have created (their Companions) of special creation.
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
Then We have made them virgins,
And made them virgins,
And made them virgin - pure (and undefiled), -
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving, equals in age,
Lovers, friends,
Beloved (by nature), equal in age, -
عُرُبًا أَتْرَابًا
For the sake of the companions of the right hand.
For those on the right hand;
For the Companions of the Right Hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
A numerous company from among the first,
A multitude of those of old
A (goodly) number from those of old,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a numerous company from among the last.
And a multitude of those of later time.
And a (goodly) number from those of later times.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those of the left hand, how wretched are those of the left hand!
And those on the left hand: What of those on the left hand ?
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In hot wind and boiling water,
In scorching wind and scalding water
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
فِى سَمُومٍ وَحَمِيمٍ
And the shade of black smoke,
And shadow of black smoke,
And in the shades of Black Smoke:
وَظِلٍّ مِّن يَحْمُومٍ
Neither cool nor honorable.
Neither cool nor refreshing.
Nothing (will there be) to refresh, nor to please:
لَّا بَارِدٍ وَلَا كَرِيمٍ
Surely they were before that made to live in ease and plenty.
Lo! heretofore they were effete with luxury
For that they were wont to be indulged, before that, in wealth (and luxury),
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And they persisted in the great violation.
And used to persist in the awful sin.
And persisted obstinately in wickedness supreme!
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Or our fathers of yore?
And also our forefathers ?
"(We) and our fathers of old?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say: The first and the last,
Say (unto them, O Muhammad): Lo! those of old and those of later time
Say: "Yea, those of old and those of later times,
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
Shall most surely be gathered together for the appointed hour of a known day.
Will all be brought together to the tryst of an appointed day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
Then shall you, O you who err and call it a lie!
Then lo! ye, the erring, the deniers,
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
Most surely eat of a tree of Zaqqoom,
Ye verily will eat of a tree called Zaqqum
"Ye will surely taste of the Tree of Zaqqum.
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
And fill (your) bellies with it;
And will fill your bellies therewith;
"Then will ye fill your insides therewith,
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then drink over it of boiling water;
And thereon ye will drink of boiling water,
"And drink Boiling Water on top of it:
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
And drink as drinks the thirsty camel.
Drinking even as the camel drinketh.
"Indeed ye shall drink like diseased camels raging with thirst!"
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
This is their entertainment on the day of requital.
This will be their welcome on the Day of Judgment.
Such will be their entertainment on the Day of Requital!
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We have created you, why do you not then assent?
We created you. Will ye then admit the truth ?
It is We Who have created you: why will ye not witness the Truth?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Have you considered the seed?
Have ye seen that which ye emit ?
Do ye then see? - The (human Seed) that ye throw out, -
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you that create it or are We the creators?
Do ye create it or are We the Creator ?
Is it ye who create it, or are We the Creators?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have ordained death among you and We are not to be overcome,
We mete out death among you, and We are not to be outrun,
We have decreed Death to be your common lot, and We are not to be frustrated
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
In order that We may bring in your place the likes of you and make you grow into what you know not.
That We may transfigure you and make you what ye know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And certainly you know the first growth, why do you not then mind?
And verily ye know the first creation. Why, then, do ye not reflect ?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Have you considered what you sow?
Have ye seen that which ye cultivate ?
See ye the seed that ye sow in the ground?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that cause it to grow, or are We the causers of growth?
Is it ye who foster it, or are We the Fosterer ?
Is it ye that cause it to grow, or are We the Cause?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
Surely we are burdened with debt:
Lo! we are laden with debt!
(Saying), "We are indeed left with debts (for nothing):
إِنَّا لَمُغْرَمُونَ
Nay! we are deprived.
Nay, but we are deprived!
"Indeed are we shut out (of the fruits of our labour)"
بَلْ نَحْنُ مَحْرُومُونَ
Have you considered the water which you drink?
Have ye observed the water which ye drink ?
See ye the water which ye drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you that send it down from the clouds, or are We the senders?
Is it ye who shed it from the raincloud, or are We the Shedder ?
Do ye bring it down (in rain) from the cloud or do We?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Have you considered the fire which you strike?
Have ye observed the fire which ye strike out;
See ye the Fire which ye kindle?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you that produce the trees for it, or are We the producers?
Was it ye who made the tree thereof to grow, or were We the grower ?
Is it ye who grow the tree which feeds the fire, or do We grow it?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a reminder and an advantage for the wayfarers of the desert.
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Then celebrate with praises the name of thy Lord, the Supreme!
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
But nay! I swear by the falling of stars;
Nay, I swear by the places of the stars -
Furthermore I call to witness the setting of the Stars, -
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And most surely it is a very great oath if you only knew;
And lo! that verily is a tremendous oath, if ye but knew -
And that is indeed a mighty adjuration if ye but knew, -
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
Most surely it is an honored Quran,
That (this) is indeed a noble Qur'an
That this is indeed a qur'an Most Honourable,
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a book that is protected
In a Book kept hidden
In Book well - guarded,
فِى كِتَٰبٍ مَّكْنُونٍ
None shall touch it save the purified ones.
Which none toucheth save the purified,
Which none shall touch but those who are clean:
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A revelation by the Lord of the worlds.
A revelation from the Lord of the Worlds.
A Revelation from the Lord of the Worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Do you then hold this announcement in contempt?
Is it this Statement that ye scorn,
Is it such a Message that ye would hold in light esteem?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And to give (it) the lie you make your means of subsistence.
And make denial thereof your livelihood ?
And have ye made it your livelihood that ye should declare it false?
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Why is it not then that when it (soul) comes up to the throat,
Why, then, when (the soul) cometh up to the throat (of the dying)
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at that time look on - -
And ye are at that moment looking
And ye the while (sit) looking on, -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And We are nearer to it than you, but you do not see - -
- And We are nearer unto him than ye are, but ye see not -
But We are nearer to him than ye, and yet see not, -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why is it not - - if you are not held under authority - -
Why then, if ye are not in bondage (unto Us),
Then why do ye not, - If you are exempt from (future) account, -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
That you send it (not) back - - if you are truthful?
Do ye not force it back, if ye are truthful ?
Call back the soul, if ye are true (in the claim of independence)?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then if he is one of those drawn nigh (to Allah),
Thus if he is of those brought nigh,
Thus, then, if he be of those Nearest to Allah,
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
Then happiness and bounty and a garden of bliss.
Then breath of life, and plenty, and a Garden of delight.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he is one of those on the right hand,
And if he is of those on the right hand,
And if he be of the Companions of the Right Hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then peace to you from those on the right hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
And if he is one of the rejecters, the erring ones,
But if he is of the rejecters, the erring,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
He shall have an entertainment of boiling water,
Then the welcome will be boiling water
For him is Entertainment with Boiling Water.
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in hell.
And roasting at hell - fire.
And burning in Hell - Fire.
وَتَصْلِيَةُ جَحِيمٍ
Most surely this is a certain truth.
Lo! this is certain truth.
Verily, this is the Very Truth and Certainly.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
Therefore glorify the name of your Lord, the Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
So celebrate with praises the name of thy Lord, the Supreme.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ