Chapter 55, 78 verses
The Beneficent Allah,
In the name of Allah, the Beneficent, the Merciful. The Beneficent
(Allah) Most Gracious!
The Most Merciful
Taught the Quran.
Hath made known the Qur'an.
It is He Who has taught the Qur'an.
Taught the Qur'an,
He created man,
He hath created man.
He has created man:
Created man,
Taught him the mode of expression.
He hath taught him utterance.
He has taught him speech (and intelligence).
[And] taught him eloquence.
The sun and the moon follow a reckoning.
The sun and the moon are made punctual.
The sun and the moon follow courses (exactly) computed;
The sun and the moon [move] by precise calculation,
And the herbs and the trees do prostrate (to Him).
The stars and the trees adore.
And the herbs and the trees - both (alike) prostrate in adoration.
And the stars and trees prostrate.
And the heaven, He raised it high, and He made the balance
And the sky He hath uplifted; and He hath set the measure,
And the Firmament has He raised high, and He has set up the Balance (of Justice),
And the heaven He raised and imposed the balance
That you may not be inordinate in respect of the measure.
That ye exceed not the measure,
In order that ye may not transgress (due) balance.
That you not transgress within the balance.
And keep up the balance with equity and do not make the measure deficient.
But observe the measure strictly, nor fall short thereof.
So establish weight with justice and fall not short in the balance.
And establish weight in justice and do not make deficient the balance.
And the earth, He has set it for living creatures;
And the earth hath He appointed for (His) creatures,
It is He Who has spread out the earth for (His) creatures:
And the earth He laid [out] for the creatures.
Therein is fruit and palms having sheathed clusters,
Wherein are fruit and sheathed palm - trees,
Therein is fruit and date - palms, producing spathes (enclosing dates);
Therein is fruit and palm trees having sheaths [of dates]
And the grain with (its) husk and fragrance.
Husked grain and scented herb.
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
And grain having husks and scented plants.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
He created man from dry clay like earthen vessels,
He created man of clay like the potter's,
He created man from sounding clay like unto pottery,
He created man from clay like [that of] pottery.
And He created the jinn of a flame of fire.
And the jinn did He create of smokeless fire.
And He created Jinns from fire free of smoke:
And He created the jinn from a smokeless flame of fire.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Lord of the East and Lord of the West.
Lord of the two Easts, and Lord of the two Wests!
(He is) Lord of the two Easts and Lord of the two Wests:
[He is] Lord of the two sunrises and Lord of the two sunsets.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
He has made the two seas to flow freely (so that) they meet together:
He hath loosed the two seas. They meet.
He has let free the two bodies of flowing water, meeting together:
He released the two seas, meeting [side by side];
Between them is a barrier which they cannot pass.
There is a barrier between them. They encroach not (one upon the other).
Between them is a Barrier which they do not transgress:
Between them is a barrier [so] neither of them transgresses.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
There come forth from them pearls, both large and small.
There cometh forth from both of them the pearl and coral - stone.
Out of them come Pearls and Coral:
From both of them emerge pearl and coral.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
And His are the ships reared aloft in the sea like mountains.
His are the ships displayed upon the sea, like banners.
And His are the Ships sailing smoothly through the seas, lofty as mountains:
And to Him belong the ships [with sails] elevated in the sea like mountains.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Everyone on it must pass away.
Everyone that is thereon will pass away;
All that is on earth will perish:
Everyone upon the earth will perish,
And there will endure for ever the person of your Lord, the Lord of glory and honor.
There remaineth but the Countenance of thy Lord of Might and Glory.
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
And there will remain the Face of your Lord, Owner of Majesty and Honor.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Soon will We apply Ourselves to you, O you two armies.
We shall dispose of you, O ye two dependents (man and jinn).
Soon shall We settle your affairs, O both ye worlds!
We will attend to you, O prominent beings.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
And when the heaven is rent asunder, and then becomes red like red hide.
And when the heaven splitteth asunder and becometh rosy like red hide -
When the sky is rent asunder, and it becomes red like ointment:
And when the heaven is split open and becomes rose - colored like oil -
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny? -
So on that day neither man nor jinni shall be asked about his sin.
On that day neither man nor jinni will be questioned of his sin.
On that Day no question will be asked of man or Jinn as to his sin.
Then on that Day none will be asked about his sin among men or jinn.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
This is the hell which the guilty called a lie.
This is hell which the guilty deny.
This is the Hell which the Sinners deny:
This is Hell, which the criminals deny.
Round about shall they go between it and hot, boiling water.
They go circling round between it and fierce, boiling water.
In its midst and in the midst of boiling hot water will they wander round!
They will go around between it and scalding water, heated [to the utmost degree].
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
And for him who fears to stand before his Lord are two gardens.
But for him who feareth the standing before his Lord there are two gardens.
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
But for he who has feared the position of his Lord are two gardens -
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Having in them various kinds.
Of spreading branches.
Containing all kinds (of trees and delights); -
Having [spreading] branches.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny?
In both of them are two fountains flowing.
Wherein are two fountains flowing.
In them (each) will be two Springs flowing (free);
In both of them are two springs, flowing.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny?
In both of them are two pairs of every fruit.
Wherein is every kind of fruit in pairs.
In them will be Fruits of every kind, two and two.
In both of them are of every fruit, two kinds.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
In them are women limiting [their] glances, untouched before them by man or jinni -
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
As though they were rubies and pearls.
(In beauty) like the jacynth and the coral - stone.
Like unto Rubies and coral.
As if they were rubies and coral.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Is the reward of goodness aught but goodness?
Is the reward of goodness aught save goodness ?
Is there any Reward for Good - other than Good?
Is the reward for good [anything] but good?
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
And besides these two are two (other) gardens:
And beside them are two other gardens,
And besides these two, there are two other Gardens, -
And below them both [in excellence] are two [other] gardens -
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Both inclining to blackness.
Dark green with foliage.
Dark - green in colour (from plentiful watering).
Dark green [in color].
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
In both of them are two springs gushing forth.
Wherein are two abundant springs.
In them (each) will be two Springs pouring forth water in continuous abundance:
In both of them are two springs, spouting.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
In both are fruits and palms and pomegranates.
Wherein is fruit, the date - palm and pomegranate.
In them will be Fruits, and dates and pomegranates:
In both of them are fruit and palm trees and pomegranates.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
In them are goodly things, beautiful ones.
Wherein (are found) the good and beautiful -
In them will be fair (Companions), good, beautiful; -
In them are good and beautiful women -
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Pure ones confined to the pavilions.
Fair ones, close - guarded in pavilions -
Companions restrained (as to their glances), in (goodly) pavilions; -
Fair ones reserved in pavilions -
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Man has not touched them before them nor jinni.
Whom neither man nor jinni will have touched before them -
Whom no man or Jinn before them has touched; -
Untouched before them by man or jinni -
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Reclining on green cushions and beautiful carpets.
Reclining on green cushions and fair carpets.
Reclining on green Cushions and rich Carpets of beauty.
Reclining on green cushions and beautiful fine carpets.
Which then of the bounties of your Lord will you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
Blessed is the name of your Lord, Owner of Majesty and Honor.