I swear by the star when it goes down.
Waalnnajmi itha hawa
بسم الله الرحمن الرحيم والنجم إذا هوى
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Chapter 53, 62 verses
I swear by the star when it goes down.
Waalnnajmi itha hawa
بسم الله الرحمن الرحيم والنجم إذا هوى
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Your companion does not err, nor does he go astray;
Ma dalla sahibukum wama ghawa
ما ضل صاحبكم وما غوى
Your comrade erreth not, nor is deceived;
Nor does he speak out of desire.
Wama yantiqu AAani alhawa
وما ينطق عن الهوى
Nor doth he speak of (his own) desire.
It is naught but revelation that is revealed,
In huwa illa wahyun yooha
إن هو إلا وحي يوحى
It is naught save an inspiration that is inspired,
The Lord of Mighty Power has taught him,
AAallamahu shadeedu alquwa
علمه شديد القوى
Which one of mighty powers hath taught him,
The Lord of Strength; so he attained completion,
Thoo mirratin faistawa
ذو مرة فاستوى
One vigorous; and he grew clear to view
And he is in the highest part of the horizon.
Wahuwa bialofuqi alaAAla
وهو بالأفق الأعلى
When he was on the uppermost horizon.
Then he drew near, then he bowed
Thumma dana fatadalla
ثم دنا فتدلى
Then he drew nigh and came down
So he was the measure of two bows or closer still.
Fakana qaba qawsayni aw adna
فكان قاب قوسين أو أدنى
Till he was (distant) two bows' length or even nearer,
And He revealed to His servant what He revealed.
Faawha ila AAabdihi ma awha
فأوحى إلى عبده ما أوحى
And He revealed unto His slave that which He revealed.
The heart was not untrue in (making him see) what he saw.
Ma kathaba alfuadu ma raa
ما كذب الفؤاد ما رأى
The heart lied not (in seeing) what it saw.
What! do you then dispute with him as to what he saw?
Afatumaroonahu AAala ma yara
أفتمارونه على ما يرى
Will ye then dispute with him concerning what he seeth ?
And certainly he saw him in another descent,
Walaqad raahu nazlatan okhra
ولقد رآه نزلة أخرى
And verily he saw him yet another time
At the farthest lote - tree;
AAinda sidrati almuntaha
عند سدرة المنتهى
By the lote - tree of the utmost boundary,
Near which is the garden, the place to be resorted to.
AAindaha jannatu almawa
عندها جنة المأوى
Nigh unto which is the Garden of Abode.
When that which covers covered the lote - tree;
Ith yaghsha alssidrata ma yaghsha
إذ يغشى السدرة ما يغشى
When that which shroudeth did enshroud the lote - tree,
The eye did not turn aside, nor did it exceed the limit.
Ma zagha albasaru wama tagha
ما زاغ البصر وما طغى
The eye turned not aside nor yet was overbold.
Certainly he saw of the greatest signs of his Lord.
Laqad raa min ayati rabbihi alkubra
لقد رأى من آيات ربه الكبرى
Verily he saw one of the greater revelations of his Lord.
Have you then considered the Lat and the Uzza,
Afaraaytumu allata waalAAuzza
أفرأيتم اللات والعزى
Have ye thought upon Al - Lat and Al - 'Uzza
And Manat, the third, the last?
Wamanata alththalithata alokhra
ومناة الثالثة الأخرى
And Manat, the third, the other ?
What! for you the males and for Him the females!
Alakumu alththakaru walahu alontha
ألكم الذكر وله الأنثى
Are yours the males and His the females ?
This indeed is an unjust division!
Tilka ithan qismatun deeza
تلك إذا قسمة ضيزى
That indeed were an unfair division!
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Or shall man have what he wishes?
Am lilinsani ma tamanna
أم للإنسان ما تمنى
Or shall man have what he coveteth ?
Nay! for Allah is the hereafter and the former (life).
Falillahi alakhiratu waaloola
فلله الآخرة والأولى
But unto Allah belongeth the after (life), and the former.
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Most surely they who do not believe in the hereafter name the angels with female names.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Have you then seen him who turns his back?
Afaraayta allathee tawalla
أفرأيت الذي تولى
Didst thou (O Muhammad) observe him who turned away,
And gives a little and (then) withholds.
WaaAAta qaleelan waakda
وأعطى قليلا وأكدى
And gave a little, then was grudging ?
Has he the knowledge of the unseen so that he can see?
aAAindahu AAilmu alghaybi fahuwa yara
أعنده علم الغيب فهو يرى
Hath he knowledge of the Unseen so that he seeth ?
Or, has he not been of what is in the scriptures of Musa?
Am lam yunabba bima fee suhufi moosa
أم لم ينبأ بما في صحف موسى
Or hath he not had news of what is in the books of Moses
And (of) Ibrahim who fulfilled (the commandments):
Waibraheema allathee waffa
وإبراهيم الذي وفى
And Abraham who paid his debt:
That no bearer of burden shall bear the burden of another -
Alla taziru waziratun wizra okhra
ألا تزر وازرة وزر أخرى
That no laden one shall bear another's load,
And that man shall have nothing but what he strives for -
Waan laysa lilinsani illa ma saAAa
وأن ليس للإنسان إلا ما سعى
And that man hath only that for which he maketh effort,
And that his striving shall soon be seen -
Waanna saAAyahu sawfa yura
وأن سعيه سوف يرى
And that his effort will be seen.
Then shall he be rewarded for it with the fullest reward -
Thumma yujzahu aljazaa alawfa
ثم يجزاه الجزاء الأوفى
And afterward he will be repaid for it with fullest payment;
And that to your Lord is the goal -
Waanna ila rabbika almuntaha
وأن إلى ربك المنتهى
And that thy Lord, He is the goal;
And that He it is Who makes (men) laugh and makes (them) weep;
Waannahu huwa adhaka waabka
وأنه هو أضحك وأبكى
And that He it is who maketh laugh, and maketh weep,
And that He it is Who causes death and gives life -
Waannahu huwa amata waahya
وأنه هو أمات وأحيا
And that He it is Who giveth death and giveth life;
And that He created pairs, the male and the female
Waannahu khalaqa alzzawjayni alththakara waalontha
وأنه خلق الزوجين الذكر والأنثى
And that He createth the two spouses, the male and the female,
From the small seed when it is adapted
Min nutfatin itha tumna
من نطفة إذا تمنى
From a drop (of seed) when it is poured forth;
And that on Him is the bringing forth a second time;
Waanna AAalayhi alnnashata alokhra
وأن عليه النشأة الأخرى
And that He hath ordained the second bringing forth;
And that He it is Who enriches and gives to hold;
Waannahu huwa aghna waaqna
وأنه هو أغنى وأقنى
And that He it is Who enricheth and contenteth;
And that He is the Lord of the Sirius;
Waannahu huwa rabbu alshshiAAra
وأنه هو رب الشعرى
And that He it is Who is the Lord of Sirius;
And that He did destroy the Ad of old
Waannahu ahlaka AAadan aloola
وأنه أهلك عادا الأولى
And that He destroyed the former (tribe of) A'ad,
And Samood, so He spared not
Wathamooda fama abqa
وثمود فما أبقى
And (the tribe of) Thamud He spared not;
And the people of Nuh before; surely they were most unjust and inordinate;
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
And the overthrown cities did He overthrow,
Waalmutafikata ahwa
والمؤتفكة أهوى
And Al - Mu'tafikah He destroyed
So there covered them that which covered.
Faghashshaha ma ghashsha
فغشاها ما غشى
So that there covered them that which did cover.
Which of your Lord's benefits will you then dispute about?
Fabiayyi alai rabbika tatamara
فبأي آلاء ربك تتمارى
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
This is a warner of the warners of old.
Hatha natheerun mina alnnuthuri aloola
هذا نذير من النذر الأولى
This is a warner of the warners of old.
The near event draws nigh.
Azifati alazifatu
أزفت الآزفة
The threatened Hour is nigh.
There shall be none besides Allah to remove it.
Laysa laha min dooni Allahi kashifatun
ليس لها من دون الله كاشفة
None beside Allah can disclose it.
Do you then wonder at this announcement?
Afamin hatha alhadeethi taAAjaboona
أفمن هذا الحديث تعجبون
Marvel ye then at this statement,
And will you laugh and not weep?
Watadhakoona wala tabkoona
وتضحكون ولا تبكون
And laugh and not weep,
While you are indulging in varieties.
Waantum samidoona
وأنتم سامدون
While ye amuse yourselves ?
So make obeisance to Allah and serve (Him).
Faosjudoo lillahi waoAAbudoo
فاسجدوا لله واعبدوا ۩
Rather prostrate yourselves before Allah and serve Him.