When the great event comes to pass,
Itha waqaAAati alwaqiAAatu
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
When the great event comes to pass,
Itha waqaAAati alwaqiAAatu
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
There is no belying its coming to pass - -
Laysa liwaqAAatiha kathibatun
ليس لوقعتها كاذبة
There is no denying that it will befall -
Abasing (one party), exalting (the other),
Khafidatun rafiAAatun
خافضة رافعة
Abasing (some), exalting (others);
When the earth shall be shaken with a (severe) shaking,
Itha rujjati alardu rajjan
إذا رجت الأرض رجا
When the earth is shaken with a shock
And the mountains shall be made to crumble with (an awful) crumbling,
Wabussati aljibalu bassan
وبست الجبال بسا
And the hills are ground to powder
So that they shall be as scattered dust.
Fakanat habaan munbaththan
فكانت هباء منبثا
So that they become a scattered dust,
And you shall be three sorts.
Wakuntum azwajan thalathatan
وكنتم أزواجا ثلاثة
And ye will be three kinds:
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Faashabu almaymanati ma ashabu almaymanati
فأصحاب الميمنة ما أصحاب الميمنة
(First) those on the right hand; what of those on the right hand ?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
Waashabu almashamati ma ashabu almashamati
وأصحاب المشأمة ما أصحاب المشأمة
And (then) those on the left hand; what of those on the left hand ?
And the foremost are the foremost,
Waalssabiqoona alssabiqoona
والسابقون السابقون
And the foremost in the race, the foremost in the race:
These are they who are drawn nigh (to Allah),
Olaika almuqarraboona
أولئك المقربون
Those are they who will be brought nigh
In the gardens of bliss.
Fee jannati alnnaAAeemi
في جنات النعيم
In gardens of delight;
A numerous company from among the first,
Thullatun mina alawwaleena
ثلة من الأولين
A multitude of those of old
And a few from among the latter.
Waqaleelun mina alakhireena
وقليل من الآخرين
And a few of those of later time.
On thrones decorated,
AAala sururin mawdoonatin
على سرر موضونة
On lined couches,
Reclining on them, facing one another.
Muttakieena AAalayha mutaqabileena
متكئين عليها متقابلين
Reclining therein face to face.
Round about them shall go youths never altering in age,
Yatoofu AAalayhim wildanun mukhalladoona
يطوف عليهم ولدان مخلدون
There wait on them immortal youths
With goblets and ewers and a cup of pure drink;
Biakwabin waabareeqa wakasin min maAAeenin
بأكواب وأباريق وكأس من معين
With bowls and ewers and a cup from a pure spring
They shall not be affected with headache thereby, nor shall they get exhausted,
La yusaddaAAoona AAanha wala yunzifoona
لا يصدعون عنها ولا ينزفون
Wherefrom they get no aching of the head nor any madness,
And fruits such as they choose,
Wafakihatin mimma yatakhayyaroona
وفاكهة مما يتخيرون
And fruit that they prefer
And the flesh of fowl such as they desire.
Walahmi tayrin mimma yashtahoona
ولحم طير مما يشتهون
And flesh of fowls that they desire.
And pure, beautiful ones,
Wahoorun AAeenun
وحور عين
And (there are) fair ones with wide, lovely eyes,
The like of the hidden pearls:
Kaamthali allului almaknooni
كأمثال اللؤلؤ المكنون
Like unto hidden pearls,
A reward for what they used to do.
Jazaan bima kanoo yaAAmaloona
جزاء بما كانوا يعملون
Reward for what they used to do.
They shall not hear therein vain or sinful discourse,
La yasmaAAoona feeha laghwan wala tatheeman
لا يسمعون فيها لغوا ولا تأثيما
There hear they no vain speaking nor recrimination
Except the word peace, peace.
Illa qeelan salaman salaman
إلا قيلا سلاما سلاما
(Naught) but the saying: Peace, (and again) Peace.
And the companions of the right hand; how happy are the companions of the right hand!
Waashabu alyameeni ma ashabu alyameeni
وأصحاب اليمين ما أصحاب اليمين
And those on the right hand; what of those on the right hand ?
Amid thornless lote - trees,
Fee sidrin makhdoodin
في سدر مخضود
Among thornless lote - trees
And banana - trees (with fruits), one above another.
Watalhin mandoodin
وطلح منضود
And clustered plantains,
And extended shade,
Wathillin mamdoodin
وظل ممدود
And spreading shade,
And water flowing constantly,
Wamain maskoobin
وماء مسكوب
And water gushing,
And abundant fruit,
Wafakihatin katheeratin
وفاكهة كثيرة
And fruit in plenty
Neither intercepted nor forbidden,
La maqtooAAatin wala mamnooAAatin
لا مقطوعة ولا ممنوعة
Neither out of reach nor yet forbidden,
And exalted thrones.
Wafurushin marfooAAatin
وفرش مرفوعة
And raised couches;
Surely We have made them to grow into a (new) growth,
Inna anshanahunna inshaan
إنا أنشأناهن إنشاء
Lo! We have created them a (new) creation
Then We have made them virgins,
FajaAAalnahunna abkaran
فجعلناهن أبكارا
And made them virgins,
Loving, equals in age,
AAuruban atraban
عربا أترابا
Lovers, friends,
For the sake of the companions of the right hand.
Liashabi alyameeni
لأصحاب اليمين
For those on the right hand;
A numerous company from among the first,
Thullatun mina alawwaleena
ثلة من الأولين
A multitude of those of old
And a numerous company from among the last.
Wathullatun mina alakhireena
وثلة من الآخرين
And a multitude of those of later time.
And those of the left hand, how wretched are those of the left hand!
Waashabu alshshimali ma ashabu alshshimali
وأصحاب الشمال ما أصحاب الشمال
And those on the left hand: What of those on the left hand ?
In hot wind and boiling water,
Fee samoomin wahameemin
في سموم وحميم
In scorching wind and scalding water
And the shade of black smoke,
Wathillin min yahmoomin
وظل من يحموم
And shadow of black smoke,
Neither cool nor honorable.
La baridin wala kareemin
لا بارد ولا كريم
Neither cool nor refreshing.
Surely they were before that made to live in ease and plenty.
Innahum kanoo qabla thalika mutrafeena
إنهم كانوا قبل ذلك مترفين
Lo! heretofore they were effete with luxury
And they persisted in the great violation.
Wakanoo yusirroona AAala alhinthi alAAatheemi
وكانوا يصرون على الحنث العظيم
And used to persist in the awful sin.
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
Wakanoo yaqooloona aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
Or our fathers of yore?
Awa abaona alawwaloona
أوآباؤنا الأولون
And also our forefathers ?
Say: The first and the last,
Qul inna alawwaleena waalakhireena
قل إن الأولين والآخرين
Say (unto them, O Muhammad): Lo! those of old and those of later time
Shall most surely be gathered together for the appointed hour of a known day.
LamajmooAAoona ila meeqati yawmin maAAloomin
لمجموعون إلى ميقات يوم معلوم
Will all be brought together to the tryst of an appointed day.
Then shall you, O you who err and call it a lie!
Thumma innakum ayyuha alddalloona almukaththiboona
ثم إنكم أيها الضالون المكذبون
Then lo! ye, the erring, the deniers,
Most surely eat of a tree of Zaqqoom,
Laakiloona min shajarin min zaqqoomin
لآكلون من شجر من زقوم
Ye verily will eat of a tree called Zaqqum
And fill (your) bellies with it;
Famalioona minha albutoona
فمالئون منها البطون
And will fill your bellies therewith;
Then drink over it of boiling water;
Fashariboona AAalayhi mina alhameemi
فشاربون عليه من الحميم
And thereon ye will drink of boiling water,
And drink as drinks the thirsty camel.
Fashariboona shurba alheemi
فشاربون شرب الهيم
Drinking even as the camel drinketh.
This is their entertainment on the day of requital.
Hatha nuzuluhum yawma alddeeni
هذا نزلهم يوم الدين
This will be their welcome on the Day of Judgment.
We have created you, why do you not then assent?
Nahnu khalaqnakum falawla tusaddiqoona
نحن خلقناكم فلولا تصدقون
We created you. Will ye then admit the truth ?
Have you considered the seed?
Afaraaytum ma tumnoona
أفرأيتم ما تمنون
Have ye seen that which ye emit ?
Is it you that create it or are We the creators?
Aantum takhluqoonahu am nahnu alkhaliqoona
أأنتم تخلقونه أم نحن الخالقون
Do ye create it or are We the Creator ?
We have ordained death among you and We are not to be overcome,
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We mete out death among you, and We are not to be outrun,
In order that We may bring in your place the likes of you and make you grow into what you know not.
AAala an nubaddila amthalakum wanunshiakum fee ma la taAAlamoona
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
That We may transfigure you and make you what ye know not.
And certainly you know the first growth, why do you not then mind?
Walaqad AAalimtumu alnnashata aloola falawla tathakkaroona
ولقد علمتم النشأة الأولى فلولا تذكرون
And verily ye know the first creation. Why, then, do ye not reflect ?
Have you considered what you sow?
Afaraaytum ma tahruthoona
أفرأيتم ما تحرثون
Have ye seen that which ye cultivate ?
Is it you that cause it to grow, or are We the causers of growth?
Aantum tazraAAoonahu am nahnu alzzariAAoona
أأنتم تزرعونه أم نحن الزارعون
Is it ye who foster it, or are We the Fosterer ?
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Law nashao lajaAAalnahu hutaman fathaltum tafakkahoona
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
Surely we are burdened with debt:
Inna lamughramoona
إنا لمغرمون
Lo! we are laden with debt!
Nay! we are deprived.
Bal nahnu mahroomoona
بل نحن محرومون
Nay, but we are deprived!
Have you considered the water which you drink?
Afaraaytumu almaa allathee tashraboona
أفرأيتم الماء الذي تشربون
Have ye observed the water which ye drink ?
Is it you that send it down from the clouds, or are We the senders?
Aantum anzaltumoohu mina almuzni am nahnu almunziloona
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it ye who shed it from the raincloud, or are We the Shedder ?
If We pleased, We would have made it salty; why do you not then give thanks?
Law nashao jaAAalnahu ojajan falawla tashkuroona
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed We verily could make it bitter. Why then, give ye not thanks ?
Have you considered the fire which you strike?
Afaraaytumu alnnara allatee tooroona
أفرأيتم النار التي تورون
Have ye observed the fire which ye strike out;
Is it you that produce the trees for it, or are We the producers?
Aantum anshatum shajarataha am nahnu almunshioona
أأنتم أنشأتم شجرتها أم نحن المنشئون
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a reminder and an advantage for the wayfarers of the desert.
Nahnu jaAAalnaha tathkiratan wamataAAan lilmuqweena
نحن جعلناها تذكرة ومتاعا للمقوين
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Therefore glorify the name of your Lord, the Great.
Fasabbih biismi rabbika alAAatheemi
فسبح باسم ربك العظيم
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
But nay! I swear by the falling of stars;
Fala oqsimu bimawaqiAAi alnnujoomi
۞ فلا أقسم بمواقع النجوم
Nay, I swear by the places of the stars -
And most surely it is a very great oath if you only knew;
Wainnahu laqasamun law taAAlamoona AAatheemun
وإنه لقسم لو تعلمون عظيم
And lo! that verily is a tremendous oath, if ye but knew -
Most surely it is an honored Quran,
Innahu laquranun kareemun
إنه لقرآن كريم
That (this) is indeed a noble Qur'an
In a book that is protected
Fee kitabin maknoonin
في كتاب مكنون
In a Book kept hidden
None shall touch it save the purified ones.
La yamassuhu illa almutahharoona
لا يمسه إلا المطهرون
Which none toucheth save the purified,
A revelation by the Lord of the worlds.
Tanzeelun min rabbi alAAalameena
تنزيل من رب العالمين
A revelation from the Lord of the Worlds.
Do you then hold this announcement in contempt?
Afabihatha alhadeethi antum mudhinoona
أفبهذا الحديث أنتم مدهنون
Is it this Statement that ye scorn,
And to give (it) the lie you make your means of subsistence.
WatajAAaloona rizqakum annakum tukaththiboona
وتجعلون رزقكم أنكم تكذبون
And make denial thereof your livelihood ?
Why is it not then that when it (soul) comes up to the throat,
Falawla itha balaghati alhulqooma
فلولا إذا بلغت الحلقوم
Why, then, when (the soul) cometh up to the throat (of the dying)
And you at that time look on - -
Waantum heenaithin tanthuroona
وأنتم حينئذ تنظرون
And ye are at that moment looking
And We are nearer to it than you, but you do not see - -
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
ونحن أقرب إليه منكم ولكن لا تبصرون
- And We are nearer unto him than ye are, but ye see not -
Then why is it not - - if you are not held under authority - -
Falawla in kuntum ghayra madeeneena
فلولا إن كنتم غير مدينين
Why then, if ye are not in bondage (unto Us),
That you send it (not) back - - if you are truthful?
TarjiAAoonaha in kuntum sadiqeena
ترجعونها إن كنتم صادقين
Do ye not force it back, if ye are truthful ?
Then if he is one of those drawn nigh (to Allah),
Faamma in kana mina almuqarrabeena
فأما إن كان من المقربين
Thus if he is of those brought nigh,
Then happiness and bounty and a garden of bliss.
Farawhun warayhanun wajannatu naAAeemin
فروح وريحان وجنت نعيم
Then breath of life, and plenty, and a Garden of delight.
And if he is one of those on the right hand,
Waamma in kana min ashabi alyameeni
وأما إن كان من أصحاب اليمين
And if he is of those on the right hand,
Then peace to you from those on the right hand.
Fasalamun laka min ashabi alyameeni
فسلام لك من أصحاب اليمين
Then (the greeting) "Peace be unto thee" from those on the right hand.
And if he is one of the rejecters, the erring ones,
Waamma in kana mina almukaththibeena alddalleena
وأما إن كان من المكذبين الضالين
But if he is of the rejecters, the erring,
He shall have an entertainment of boiling water,
Fanuzulun min hameemin
فنزل من حميم
Then the welcome will be boiling water
And burning in hell.
Watasliyatu jaheemin
وتصلية جحيم
And roasting at hell - fire.
Most surely this is a certain truth.
Inna hatha lahuwa haqqu alyaqeeni
إن هذا لهو حق اليقين
Lo! this is certain truth.
Therefore glorify the name of your Lord, the Great.
Fasabbih biismi rabbika alAAatheemi
فسبح باسم ربك العظيم
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.