Chapter 80, 42 verses
He frowned and turned (his) back,
AAabasa watawalla
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
The Prophet frowned and turned away
Because there came to him the blind man.
An jaahu alaAAma
Because the blind man came unto him.
Because there came to him the blind man, [interrupting].
And what would make you know that he would purify himself,
Wama yudreeka laAAallahu yazzakka
What could inform thee but that he might grow (in grace)
But what would make you perceive, [O Muhammad], that perhaps he might be purified
Or become reminded so that the reminder should profit him?
Aw yaththakkaru fatanfaAAahu alththikra
Or take heed and so the reminder might avail him ?
Or be reminded and the remembrance would benefit him?
As for him who considers himself free from need (of you),
Amma mani istaghna
As for him who thinketh himself independent,
As for he who thinks himself without need,
To him do you address yourself.
Faanta lahu tasadda
Unto him thou payest regard.
To him you give attention.
And no blame is on you if he would not purify himself
Wama AAalayka alla yazzakka
Yet it is not thy concern if he grow not (in grace).
And not upon you [is any blame] if he will not be purified.
And as to him who comes to you striving hard,
Waamma man jaaka yasAAa
But as for him who cometh unto thee with earnest purpose
But as for he who came to you striving [for knowledge]
And he fears,
Wahuwa yakhsha
And hath fear,
While he fears [Allah],
From him will you divert yourself.
Faanta AAanhu talahha
From him thou art distracted.
From him you are distracted.
Nay! surely it is an admonishment.
Kalla innaha tathkiratun
Nay, but verily it is an Admonishment,
No! Indeed, these verses are a reminder;
So let him who pleases mind it.
Faman shaa thakarahu
So let whosoever will pay heed to it,
So whoever wills may remember it.
In honored books,
Fee suhufin mukarramatin
On honoured leaves
[It is recorded] in honored sheets,
Exalted, purified,
MarfooAAatin mutahharatin
Exalted, purified,
Exalted and purified,
In the hands of scribes
Biaydee safaratin
(Set down) by scribes
[Carried] by the hands of messenger - angels,
Noble, virtuous.
Kiramin bararatin
Noble and righteous.
Noble and dutiful.
Cursed be man! how ungrateful is he!
Qutila alinsanu ma akfarahu
Man is (self - )destroyed: how ungrateful!
Cursed is man; how disbelieving is he.
Of what thing did He create him?
Min ayyi shayin khalaqahu
From what thing doth He create him ?
From what substance did He create him?
Of a small seed; He created him, then He made him according to a measure,
Min nutfatin khalaqahu faqaddarahu
From a drop of seed. He createth him and proportioneth him,
From a sperm - drop He created him and destined for him;
Then (as for) the way - - He has made it easy (for him)
Thumma alssabeela yassarahu
Then maketh the way easy for him,
Then He eased the way for him;
Then He causes him to die, then assigns to him a grave,
Thumma amatahu faaqbarahu
Then causeth him to die, and burieth him;
Then He causes his death and provides a grave for him.
Then when He pleases, He will raise him to life again.
Thumma itha shaa ansharahu
Then, when He will, He bringeth him again to life.
Then when He wills, He will resurrect him.
Nay; but he has not done what He bade him.
Kalla lamma yaqdi ma amarahu
Nay, but (man) hath not done what He commanded him.
No! Man has not yet accomplished what He commanded him.
Then let man look to his food,
Falyanthuri alinsanu ila taAAamihi
Let man consider his food:
Then let mankind look at his food -
That We pour down the water, pouring (it) down in abundance,
Anna sababna almaa sabban
How We pour water in showers
How We poured down water in torrents,
Then We cleave the earth, cleaving (it) asunder,
Thumma shaqaqna alarda shaqqan
Then split the earth in clefts
Then We broke open the earth, splitting [it with sprouts],
Then We cause to grow therein the grain,
Faanbatna feeha habban
And cause the grain to grow therein
And caused to grow within it grain
And grapes and clover,
WaAAinaban waqadban
And grapes and green fodder
And grapes and herbage
And the olive and the palm,
Wazaytoonan wanakhlan
And olive - trees and palm - trees
And olive and palm trees
And thick gardens,
Wahadaiqa ghulban
And garden - closes of thick foliage
And gardens of dense shrubbery
And fruits and herbage
Wafakihatan waabban
And fruits and grasses:
And fruit and grass -
A provision for you and for your cattle.
MataAAan lakum walianAAamikum
Provision for you and your cattle.
[As] enjoyment for you and your grazing livestock.
But when the deafening cry comes,
Faitha jaati alssakhkhatu
But when the Shout cometh
But when there comes the Deafening Blast
The day on which a man shall fly from his brother,
Yawma yafirru almaro min akheehi
On the day when a man fleeth from his brother
On the Day a man will flee from his brother
And his mother and his father,
Waommihi waabeehi
And his mother and his father
And his mother and his father
And his spouse and his son - -
Wasahibatihi wabaneehi
And his wife and his children,
And his wife and his children,
Every man of them shall on that day have an affair which will occupy him.
Likulli imriin minhum yawmaithin shanun yughneehi
Every man that day will have concern enough to make him heedless (of others).
For every man, that Day, will be a matter adequate for him.
(Many) faces on that day shall be bright,
Wujoohun yawmaithin musfiratun
On that day faces will be bright as dawn,
[Some] faces, that Day, will be bright -
Laughing, joyous.
Dahikatun mustabshiratun
Laughing, rejoicing at good news;
Laughing, rejoicing at good news.
And (many) faces on that day, on them shall be dust,
Wawujoohun yawmaithin AAalayha ghabaratun
And other faces, on that day, with dust upon them,
And [other] faces, that Day, will have upon them dust.
Darkness shall cover them.
Tarhaquha qataratun
Veiled in darkness,
Blackness will cover them.
These are they who are unbelievers, the wicked.
Olaika humu alkafaratu alfajaratu
Those are the disbelievers, the wicked.
Those are the disbelievers, the wicked ones.