Chapter 32, 30 verses
Alif Lam Mim.
Aliflammeem
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Mim
The revelation of the Book, there is no doubt in it, is from the Lord of the worlds.
Tanzeelu alkitabi la rayba feehi min rabbi alAAalameena
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.
Or do they say: He has forged it? Nay! it is the truth from your Lord that you may warn a people to whom no warner has come before you, that they may follow the right direction.
Am yaqooloona iftarahu bal huwa alhaqqu min rabbika litunthira qawman ma atahum min natheerin min qablika laAAallahum yahtadoona
Or say they: He hath invented it ? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.
Allah is He Who created the heavens and the earth and what is between them in six periods, and He mounted the throne (of authority); you have not besides Him any guardian or any intercessor, will you not then mind?
Allahu allathee khalaqa alssamawati waalarda wama baynahuma fee sittati ayyamin thumma istawa AAala alAAarshi ma lakum min doonihi min waliyyin wala shafeeAAin afala tatathakkaroona
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember ?
He regulates the affair from the heaven to the earth; then shall it ascend to Him in a day the measure of which is a thousand years of what you count.
Yudabbiru alamra mina alssamai ila alardi thumma yaAAruju ilayhi fee yawmin kana miqdaruhu alfa sanatin mimma taAAuddoona
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.
This is the Knower of the unseen and the seen, the Mighty the Merciful,
Thalika AAalimu alghaybi waalshshahadati alAAazeezu alrraheemu
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,
Who made good everything that He has created, and He began the creation of man from dust.
Allathee ahsana kulla shayin khalaqahu wabadaa khalqa alinsani min teenin
Who made all things good which He created, and He began the creation of man from clay;
Then He made his progeny of an extract, of water held in light estimation.
Thumma jaAAala naslahu min sulalatin min main maheenin
Then He made his seed from a draught of despised fluid;
Then He made him complete and breathed into him of His spirit, and made for you the ears and the eyes and the hearts; little is it that you give thanks.
Thumma sawwahu wanafakha feehi min roohihi wajaAAala lakumu alssamAAa waalabsara waalafidata qaleelan ma tashkuroona
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!
And they say: What! when we have become lost in the earth, shall we then certainly be in a new creation? Nay! they are disbelievers in the meeting of their Lord.
Waqaloo aitha dalalna fee alardi ainna lafee khalqin jadeedin bal hum biliqai rabbihim kafiroona
And they say: When we are lost in the earth, how can we then be re - created ? Nay but they are disbelievers in the meeting with their Lord.
Say: The angel of death who is given charge of you shall cause you to die, then to your Lord you shall be brought back.
Qul yatawaffakum malaku almawti allathee wukkila bikum thumma ila rabbikum turjaAAoona
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.
And could you but see when the guilty shall hang down their heads before their Lord: Our Lord! we have seen and we have heard, therefore send us back, we will do good; surely (now) we are certain.
Walaw tara ithi almujrimoona nakisoo ruoosihim AAinda rabbihim rabbana absarna wasamiAAna faarjiAAna naAAmal salihan inna mooqinoona
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.
And if We had pleased We would certainly have given to every soul its guidance, but the word (which had gone forth) from Me was just: I will certainly fill hell with the jinn and men together.
Walaw shina laatayna kulla nafsin hudaha walakin haqqa alqawlu minnee laamlaanna jahannama mina aljinnati waalnnasi ajmaAAeena
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.
So taste, because you neglected the meeting of this day of yours; surely We forsake you; and taste the abiding chastisement for what you did.
Fathooqoo bima naseetum liqaa yawmikum hatha inna naseenakum wathooqoo AAathaba alkhuldi bima kuntum taAAmaloona
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.
Only they believe in Our communications who, when they are reminded of them, fall down in prostration and celebrate the praise of their Lord, and they are not proud.
Innama yuminu biayatina allatheena itha thukkiroo biha kharroo sujjadan wasabbahoo bihamdi rabbihim wahum la yastakbiroona
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,
Their sides draw away from (their) beds, they call upon their Lord in fear and in hope, and they spend (benevolently) out of what We have given them.
Tatajafa junoobuhum AAani almadajiAAi yadAAoona rabbahum khawfan watamaAAan wamimma razaqnahum yunfiqoona
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.
So no soul knows what is hidden for them of that which will refresh the eyes; a reward for what they did.
Fala taAAlamu nafsun ma okhfiya lahum min qurrati aAAyunin jazaan bima kanoo yaAAmaloona
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.
Is he then who is a believer like him who is a transgressor? They are not equal.
Afaman kana muminan kaman kana fasiqan la yastawoona
Is he who is a believer like unto him who is an evil - liver ? They are not alike.
As for those who believe and do good, the gardens are their abiding - place; an entertainment for what they did.
Amma allatheena amanoo waAAamiloo alssalihati falahum jannatu almawa nuzulan bima kanoo yaAAmaloona
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.
And as for those who transgress, their abode is the fire; whenever they desire to go forth from it they shall be brought back into it, and it will be said to them: Taste the chastisement of the fire which you called a lie.
Waamma allatheena fasaqoo famawahumu alnnaru kullama aradoo an yakhrujoo minha oAAeedoo feeha waqeela lahum thooqoo AAathaba alnnari allathee kuntum bihi tukaththiboona
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.
And most certainly We will make them taste of the nearer chastisement before the greater chastisement that haply they may turn.
Walanutheeqannahum mina alAAathabi aladna doona alAAathabi alakbari laAAallahum yarjiAAoona
And verily We make them taste the lower punishment before the greater, that haply they may return.
And who is more unjust than he who is reminded of the communications of his Lord, then he turns away from them? Surely We will give punishment to the guilty.
Waman athlamu mimman thukkira biayati rabbihi thumma aAArada AAanha inna mina almujrimeena muntaqimoona
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.
And certainly We gave the Book to Musa, so be not in doubt concerning the receiving of it, and We made it a guide for the children of Israel.
Walaqad atayna moosa alkitaba fala takun fee miryatin min liqaihi wajaAAalnahu hudan libanee israeela
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.
And We made of them Imams to guide by Our command when they were patient, and they were certain of Our communications.
WajaAAalna minhum aimmatan yahdoona biamrina lamma sabaroo wakanoo biayatina yooqinoona
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.
Surely your Lord will judge between them on the day of resurrection concerning that wherein they differ.
Inna rabbaka huwa yafsilu baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Does it not point out to them the right way, how many of the generations, in whose abodes they go about, did We destroy before them? Most surely there are signs in this; will they not then hear?
Awalam yahdi lahum kam ahlakna min qablihim mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin afala yasmaAAoona
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk ? Lo! therein verily are portents! Will they not then heed ?
Do they not see that We drive the water to a land having no herbage, then We bring forth thereby seed - produce of which their cattle and they themselves eat; will they not then see?
Awalam yaraw anna nasooqu almaa ila alardi aljuruzi fanukhriju bihi zarAAan takulu minhu anAAamuhum waanfusuhum afala yubsiroona
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves ? Will they not then see ?
And they say: When will this judgment take place, If you are truthful?
Wayaqooloona mata hatha alfathu in kuntum sadiqeena
And they say: When cometh this victory (of yours) if ye are truthful ?
Say: On the day of judgment the faith of those who (now) disbelieve will not profit them, nor will they be respited.
Qul yawma alfathi la yanfaAAu allatheena kafaroo eemanuhum wala hum yuntharoona
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.
Therefore turn away from them and wait, surely they too are waiting.
FaaAArid AAanhum waintathir innahum muntathiroona
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).