I swear by the wind that scatters far and wide,
Waalththariyati tharwan
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Chapter 51, 60 verses
I swear by the wind that scatters far and wide,
Waalththariyati tharwan
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Then those clouds bearing the load (of minute things in space).
Faalhamilati wiqran
And (the clouds) that bear heavy weight of water.
Then those (ships) that glide easily,
Faaljariyati yusran
And (the ships) that float with ease and gentleness.
Then those (angels who) distribute blessings by Our command;
Faalmuqassimati amran
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
What you are threatened with is most surely true,
Innama tooAAadoona lasadiqun
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
And the judgment must most surely come about.
Wainna alddeena lawaqiAAun
And verily, the Recompense is sure to happen.
I swear by the heaven full of ways.
Waalssamai thati alhubuki
By the heaven full of paths,
Most surely you are at variance with each other in what you say,
Innakum lafee qawlin mukhtalifin
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
He is turned away from it who would be turned away.
Yufaku AAanhu man ofika
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Cursed be the liars,
Qutila alkharrasoona
Cursed be the liars
Who are in a gulf (of ignorance) neglectful;
Allatheena hum fee ghamratin sahoona
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
They ask: When is the day of judgment?
Yasaloona ayyana yawmu alddeeni
They ask: "When will be the Day of Recompense?"
(It is) the day on which they shall be tried at the fire.
Yawma hum AAala alnnari yuftanoona
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Taste your persecution! this is what you would hasten on.
Thooqoo fitnatakum hatha allathee kuntum bihi tastaAAjiloona
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
Surely those who guard (against evil) shall be in gardens and fountains.
Inna almuttaqeena fee jannatin waAAuyoonin
Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Taking what their Lord gives them; surely they were before that, the doers of good.
Akhitheena ma atahum rabbuhum innahum kanoo qabla thalika muhsineena
Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).
They used to sleep but little in the night.
Kanoo qaleelan mina allayli ma yahjaAAoona
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
And in the morning they asked forgiveness.
Wabialashari hum yastaghfiroona
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
And in their property was a portion due to him who begs and to him who is denied (good).
Wafee amwalihim haqqun lilssaili waalmahroomi
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
And in the earth there are signs for those who are sure,
Wafee alardi ayatun lilmooqineena
And on the earth are signs for those who have Faith with certainty.
And in your own souls (too); will you not then see?
Wafee anfusikum afala tubsiroona
And also in your ownselves. Will you not then see?
And in the heaven is your sustenance and what you are threatened with.
Wafee alssamai rizqukum wama tooAAadoona
And in the heaven is your provision, and that which you are promised.
And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak.
Fawarabbi alssamai waalardi innahu lahaqqun mithla ma annakum tantiqoona
Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Has there come to you information about the honored guests of Ibrahim?
Hal ataka hadeethu dayfi ibraheema almukrameena
Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?
When they entered upon him, they said: Peace. Peace, said he, a strange people.
Ith dakhaloo AAalayhi faqaloo salaman qala salamun qawmun munkaroona
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Then he turned aside to his family secretly and brought a fat (roasted) calf,
Faragha ila ahlihi fajaa biAAijlin sameenin
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
So he brought it near them. He said: What! will you not eat?
Faqarrabahu ilayhim qala ala takuloona
And placed it before them, (saying): "Will you not eat?"
So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.
Faawjasa minhum kheefatan qaloo la takhaf wabashsharoohu bighulamin AAaleemin
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Then his wife came up in great grief, and she struck her face and said: An old barren woman!
Faaqbalati imraatuhu fee sarratin fasakkat wajhaha waqalat AAajoozun AAaqeemun
Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"
They said: Thus says your Lord: Surely He is the Wise, the Knowing.
Qaloo kathaliki qala rabbuki innahu huwa alhakeemu alAAaleemu
They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
He said: What is your affair then, O apostles!
Qala fama khatbukum ayyuha almursaloona
[Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
They said: Surely we are sent to a guilty people,
Qaloo inna orsilna ila qawmin mujrimeena
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
That we may send down upon them stone of clay,
Linursila AAalayhim hijaratan min teenin
To send down upon them stones of baked clay.
Sent forth from your Lord for the extravagant.
Musawwamatan AAinda rabbika lilmusrifeena
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Then We brought forth such as were therein of the believers.
Faakhrajna man kana feeha mina almumineena
So We brought out from therein the believers.
But We did not find therein save a (single) house of those who submitted (the Muslims).
Fama wajadna feeha ghayra baytin mina almuslimeena
But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].
And We left therein a sign for those who fear the painful punishment.
Watarakna feeha ayatan lillatheena yakhafoona alAAathaba alaleema
And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.
And in Musa: When We sent him to Firon with clear authority.
Wafee moosa ith arsalnahu ila firAAawna bisultanin mubeenin
And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.
But he turned away with his forces and said: A magician or a mad man.
Fatawalla biruknihi waqala sahirun aw majnoonun
But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
So We seized him and his hosts and hurled them into the sea and he was blamable.
Faakhathnahu wajunoodahu fanabathnahum fee alyammi wahuwa muleemun
So We took him and his hosts, and dumped them into the sea, for he was blameworthy.
And in Ad: When We sent upon them the destructive wind.
Wafee AAadin ith arsalna AAalayhimu alrreeha alAAaqeema
And in 'Ad (there is also a sign) when We sent against them the barren wind;
It did not leave aught on which it blew, but it made it like ashes.
Ma tatharu min shayin atat AAalayhi illa jaAAalathu kaalrrameemi
It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
And in Samood: When it was said to them: Enjoy yourselves for a while.
Wafee thamooda ith qeela lahum tamattaAAoo hatta heenin
And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"
But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.
FaAAataw AAan amri rabbihim faakhathathumu alssaAAiqatu wahum yanthuroona
But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.
So they were not able to rise up, nor could they defend themselves -
Fama istataAAoo min qiyamin wama kanoo muntasireena
Then they were unable to rise up, nor could they help themselves.
And the people of Nuh before, surely they were a transgressing people.
Waqawma noohin min qablu innahum kanoo qawman fasiqeena
(So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).
And the heaven, We raised it high with power, and most surely We are the makers of things ample.
Waalssamaa banaynaha biaydin wainna lamoosiAAoona
With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
And the earth, We have made it a wide extent; how well have We then spread (it) out.
Waalarda farashnaha faniAAma almahidoona
And We have spread out the earth: how Excellent Spreader (thereof) are We!
And of everything We have created pairs that you may be mindful.
Wamin kulli shayin khalaqna zawjayni laAAallakum tathakkaroona
And of everything We have created pairs, that you may remember (the Grace of Allah).
Therefore fly to Allah, surely I am a plain warner to you from Him.
Fafirroo ila Allahi innee lakum minhu natheerun mubeenun
So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
And do not set up with Allah another god: surely I am a plain warner to you from Him.
Wala tajAAaloo maAAa Allahi ilahan akhara innee lakum minhu natheerun mubeenun
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Thus there did not come to those before them an apostle but they said: A magician or a mad man.
Kathalika ma ata allatheena min qablihim min rasoolin illa qaloo sahirun aw majnoonun
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Have they charged each other with this? Nay! they are an inordinate people.
Atawasaw bihi bal hum qawmun taghoona
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Then turn your back upon them for you are not to blame;
Fatawalla AAanhum fama anta bimaloomin
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
And continue to remind, for surely the reminder profits the believers.
Wathakkir fainna alththikra tanfaAAu almumineena
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
And I have not created the jinn and the men except that they should serve Me.
Wama khalaqtu aljinna waalinsa illa liyaAAbudooni
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
I do not desire from them any sustenance and I do not desire that they should feed Me.
Ma oreedu minhum min rizqin wama oreedu an yutAAimooni
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.
Inna Allaha huwa alrrazzaqu thoo alquwwati almateenu
Verily, Allah is the All-Provider, Owner of Power, the Most Strong.
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
Fainna lillatheena thalamoo thanooban mithla thanoobi ashabihim fala yastaAAjiloona
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Therefore woe to those who disbelieve because of their day which they are threatened with.
Fawaylun lillatheena kafaroo min yawmihimu allathee yooAAadoona
Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).