The Beneficent Allah,
Alrrahmanu
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الرَّحْمَٰنُ
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
The Beneficent Allah,
Alrrahmanu
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الرَّحْمَٰنُ
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
ٱلرَّحْمَٰنُ
Taught the Quran.
AAallama alqurana
عَلَّمَ الْقُرْآنَ
He has taught (you mankind) the Qur'an (by His Mercy).
عَلَّمَ ٱلْقُرْءَانَ
He created man,
Khalaqa alinsana
خَلَقَ الْإِنسَانَ
He created man.
خَلَقَ ٱلْإِنسَٰنَ
Taught him the mode of expression.
AAallamahu albayana
عَلَّمَهُ الْبَيَانَ
He taught him eloquent speech.
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon follow a reckoning.
Alshshamsu waalqamaru bihusbanin
الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs and the trees do prostrate (to Him).
Waalnnajmu waalshshajaru yasjudani
وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the heaven, He raised it high, and He made the balance
Waalssamaa rafaAAaha wawadaAAa almeezana
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ
And the heaven: He has raised it high, and He has set up the Balance.
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
That you may not be inordinate in respect of the measure.
Alla tatghaw fee almeezani
أَلَّا تَطْغَوْا فِي الْمِيزَانِ
In order that you may not transgress (due) balance.
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
And keep up the balance with equity and do not make the measure deficient.
Waaqeemoo alwazna bialqisti wala tukhsiroo almeezana
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ
And observe the weight with equity and do not make the balance deficient.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth, He has set it for living creatures;
Waalarda wadaAAaha lilanami
وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ
And the earth: He has put down (laid) for the creatures.
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein is fruit and palms having sheathed clusters,
Feeha fakihatun waalnnakhlu thatu alakmami
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
And the grain with (its) husk and fragrance.
Waalhabbu thoo alAAasfi waalrrayhani
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man from dry clay like earthen vessels,
Khalaqa alinsana min salsalin kaalfakhkhari
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ
He created man (Adam) from sounding clay like the clay of pottery.
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And He created the jinn of a flame of fire.
Wakhalaqa aljanna min marijin min narin
وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ
And the jinn: He created from a smokeless flame of fire.
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Lord of the East and Lord of the West.
Rabbu almashriqayni warabbu almaghribayni
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has made the two seas to flow freely (so that) they meet together:
Maraja albahrayni yaltaqiyani
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ
He has let loose the two seas (the salt and fresh water) meeting together.
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a barrier which they cannot pass.
Baynahuma barzakhun la yabghiyani
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Between them is a barrier which none of them can transgress.
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There come forth from them pearls, both large and small.
Yakhruju minhuma alluluo waalmarjanu
يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ
Out of them both come out pearl and coral.
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the ships reared aloft in the sea like mountains.
Walahu aljawari almunshaatu fee albahri kaalaAAlami
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ
And His are the ships going and coming in the seas, like mountains.
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Everyone on it must pass away.
Kullu man AAalayha fanin
كُلُّ مَنْ عَلَيْهَا فَانٍ
Whatsoever is on it (the earth) will perish.
كُلُّ مَنْ عَلَيْهَا فَانٍ
And there will endure for ever the person of your Lord, the Lord of glory and honor.
Wayabqa wajhu rabbika thoo aljalali waalikrami
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ
And the Face of your Lord full of Majesty and Honour will remain forever.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
Yasaluhu man fee alssamawati waalardi kulla yawmin huwa fee shanin
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Soon will We apply Ourselves to you, O you two armies.
Sanafrughu lakum ayyuha alththaqalani
سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ
We shall attend to you, O you two classes (jinn and men)!
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
Ya maAAshara aljinni waalinsi ini istataAAtum an tanfuthoo min aqtari alssamawati waalardi faonfuthoo la tanfuthoona illa bisultanin
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
Yursalu AAalaykuma shuwathun min narin wanuhasun fala tantasirani
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And when the heaven is rent asunder, and then becomes red like red hide.
Faitha inshaqqati alssamao fakanat wardatan kaalddihani
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So on that day neither man nor jinni shall be asked about his sin.
Fayawmaithin la yusalu AAan thanbihi insun wala jannun
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
YuAArafu almujrimoona biseemahum fayukhathu bialnnawasee waalaqdami
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the hell which the guilty called a lie.
Hathihi jahannamu allatee yukaththibu biha almujrimoona
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
Round about shall they go between it and hot, boiling water.
Yatoofoona baynaha wabayna hameemin anin
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ
They will go between it (Hell) and the fierce boiling water!
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And for him who fears to stand before his Lord are two gardens.
Waliman khafa maqama rabbihi jannatani
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Having in them various kinds.
Thawata afnanin
ذَوَاتَا أَفْنَانٍ
With spreading branches.
ذَوَاتَآ أَفْنَانٍ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two fountains flowing.
Feehima AAaynani tajriyani
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
In them (both) will be two springs flowing (free).
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two pairs of every fruit.
Feehima min kulli fakihatin zawjani
فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ
In them (both) will be every kind of fruit in pairs.
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
Muttakieena AAala furushin batainuha min istabraqin wajana aljannatayni danin
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
Feehinna qasiratu alttarfi lam yatmithhunna insun qablahum wala jannun
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
As though they were rubies and pearls.
Kaannahunna alyaqootu waalmarjanu
كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ
(In beauty) they are like rubies and coral.
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is the reward of goodness aught but goodness?
Hal jazao alihsani illa alihsanu
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ
Is there any reward for good other than good?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two are two (other) gardens:
Wamin doonihima jannatani
وَمِن دُونِهِمَا جَنَّتَانِ
And besides these two, there are two other Gardens (i.e. in Paradise).
وَمِن دُونِهِمَا جَنَّتَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Both inclining to blackness.
Mudhammatani
مُدْهَامَّتَانِ
Dark green (in colour).
مُدْهَآمَّتَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two springs gushing forth.
Feehima AAaynani naddakhatani
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
In them (both) will be two springs gushing forth.
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both are fruits and palms and pomegranates.
Feehima fakihatun wanakhlun warummanun
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
In them (both) will be fruits, and date-palms and pomegranates.
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them are goodly things, beautiful ones.
Feehinna khayratun hisanun
فِيهِنَّ خَيْرَاتٌ حِسَانٌ
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Pure ones confined to the pavilions.
Hoorun maqsooratun fee alkhiyami
حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ
Hur (beautiful, fair females) guarded in pavilions;
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Man has not touched them before them nor jinni.
Lam yatmithhunna insun qablahum wala jannun
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ
With whom no man or jinni has had tamth before them.
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and beautiful carpets.
Muttakieena AAala rafrafin khudrin waAAabqariyyin hisanin
مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ
Reclining on green cushions and rich beautiful mattresses.
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Which then of the bounties of your Lord will you deny?
Fabiayyi alai rabbikuma tukaththibani
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the name of your Lord, the Lord of Glory and Honor!
Tabaraka ismu rabbika thee aljalali waalikrami
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ