Chapter 80, 42 verses
He frowned and turned (his) back,
AAabasa watawalla
The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
Because there came to him the blind man.
An jaahu alaAAma
Because there came to him the blind man, [interrupting].
Because the blind man came unto him.
And what would make you know that he would purify himself,
Wama yudreeka laAAallahu yazzakka
But what would make you perceive, [O Muhammad], that perhaps he might be purified
What could inform thee but that he might grow (in grace)
Or become reminded so that the reminder should profit him?
Aw yaththakkaru fatanfaAAahu alththikra
Or be reminded and the remembrance would benefit him?
Or take heed and so the reminder might avail him ?
As for him who considers himself free from need (of you),
Amma mani istaghna
As for he who thinks himself without need,
As for him who thinketh himself independent,
To him do you address yourself.
Faanta lahu tasadda
To him you give attention.
Unto him thou payest regard.
And no blame is on you if he would not purify himself
Wama AAalayka alla yazzakka
And not upon you [is any blame] if he will not be purified.
Yet it is not thy concern if he grow not (in grace).
And as to him who comes to you striving hard,
Waamma man jaaka yasAAa
But as for he who came to you striving [for knowledge]
But as for him who cometh unto thee with earnest purpose
And he fears,
Wahuwa yakhsha
While he fears [Allah],
And hath fear,
From him will you divert yourself.
Faanta AAanhu talahha
From him you are distracted.
From him thou art distracted.
Nay! surely it is an admonishment.
Kalla innaha tathkiratun
No! Indeed, these verses are a reminder;
Nay, but verily it is an Admonishment,
So let him who pleases mind it.
Faman shaa thakarahu
So whoever wills may remember it.
So let whosoever will pay heed to it,
In honored books,
Fee suhufin mukarramatin
[It is recorded] in honored sheets,
On honoured leaves
Exalted, purified,
MarfooAAatin mutahharatin
Exalted and purified,
Exalted, purified,
In the hands of scribes
Biaydee safaratin
[Carried] by the hands of messenger - angels,
(Set down) by scribes
Noble, virtuous.
Kiramin bararatin
Noble and dutiful.
Noble and righteous.
Cursed be man! how ungrateful is he!
Qutila alinsanu ma akfarahu
Cursed is man; how disbelieving is he.
Man is (self - )destroyed: how ungrateful!
Of what thing did He create him?
Min ayyi shayin khalaqahu
From what substance did He create him?
From what thing doth He create him ?
Of a small seed; He created him, then He made him according to a measure,
Min nutfatin khalaqahu faqaddarahu
From a sperm - drop He created him and destined for him;
From a drop of seed. He createth him and proportioneth him,
Then (as for) the way - - He has made it easy (for him)
Thumma alssabeela yassarahu
Then He eased the way for him;
Then maketh the way easy for him,
Then He causes him to die, then assigns to him a grave,
Thumma amatahu faaqbarahu
Then He causes his death and provides a grave for him.
Then causeth him to die, and burieth him;
Then when He pleases, He will raise him to life again.
Thumma itha shaa ansharahu
Then when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life.
Nay; but he has not done what He bade him.
Kalla lamma yaqdi ma amarahu
No! Man has not yet accomplished what He commanded him.
Nay, but (man) hath not done what He commanded him.
Then let man look to his food,
Falyanthuri alinsanu ila taAAamihi
Then let mankind look at his food -
Let man consider his food:
That We pour down the water, pouring (it) down in abundance,
Anna sababna almaa sabban
How We poured down water in torrents,
How We pour water in showers
Then We cleave the earth, cleaving (it) asunder,
Thumma shaqaqna alarda shaqqan
Then We broke open the earth, splitting [it with sprouts],
Then split the earth in clefts
Then We cause to grow therein the grain,
Faanbatna feeha habban
And caused to grow within it grain
And cause the grain to grow therein
And grapes and clover,
WaAAinaban waqadban
And grapes and herbage
And grapes and green fodder
And the olive and the palm,
Wazaytoonan wanakhlan
And olive and palm trees
And olive - trees and palm - trees
And thick gardens,
Wahadaiqa ghulban
And gardens of dense shrubbery
And garden - closes of thick foliage
And fruits and herbage
Wafakihatan waabban
And fruit and grass -
And fruits and grasses:
A provision for you and for your cattle.
MataAAan lakum walianAAamikum
[As] enjoyment for you and your grazing livestock.
Provision for you and your cattle.
But when the deafening cry comes,
Faitha jaati alssakhkhatu
But when there comes the Deafening Blast
But when the Shout cometh
The day on which a man shall fly from his brother,
Yawma yafirru almaro min akheehi
On the Day a man will flee from his brother
On the day when a man fleeth from his brother
And his mother and his father,
Waommihi waabeehi
And his mother and his father
And his mother and his father
And his spouse and his son - -
Wasahibatihi wabaneehi
And his wife and his children,
And his wife and his children,
Every man of them shall on that day have an affair which will occupy him.
Likulli imriin minhum yawmaithin shanun yughneehi
For every man, that Day, will be a matter adequate for him.
Every man that day will have concern enough to make him heedless (of others).
(Many) faces on that day shall be bright,
Wujoohun yawmaithin musfiratun
[Some] faces, that Day, will be bright -
On that day faces will be bright as dawn,
Laughing, joyous.
Dahikatun mustabshiratun
Laughing, rejoicing at good news.
Laughing, rejoicing at good news;
And (many) faces on that day, on them shall be dust,
Wawujoohun yawmaithin AAalayha ghabaratun
And [other] faces, that Day, will have upon them dust.
And other faces, on that day, with dust upon them,
Darkness shall cover them.
Tarhaquha qataratun
Blackness will cover them.
Veiled in darkness,
These are they who are unbelievers, the wicked.
Olaika humu alkafaratu alfajaratu
Those are the disbelievers, the wicked ones.
Those are the disbelievers, the wicked.