I swear by the star when it goes down.
Waalnnajmi itha hawa
By the Star when it goes down, -
Chapter 53, 62 verses
I swear by the star when it goes down.
Waalnnajmi itha hawa
By the Star when it goes down, -
Your companion does not err, nor does he go astray;
Ma dalla sahibukum wama ghawa
Your Companion is neither astray nor being misled.
Nor does he speak out of desire.
Wama yantiqu AAani alhawa
Nor does he say (aught) of (his own) Desire.
It is naught but revelation that is revealed,
In huwa illa wahyun yooha
It is no less than inspiration sent down to him:
The Lord of Mighty Power has taught him,
AAallamahu shadeedu alquwa
He was taught by one Mighty in Power,
The Lord of Strength; so he attained completion,
Thoo mirratin faistawa
Endued with Wisdom: for he appeared (in stately form);
And he is in the highest part of the horizon.
Wahuwa bialofuqi alaAAla
While he was in the highest part of the horizon:
Then he drew near, then he bowed
Thumma dana fatadalla
Then he approached and came closer,
So he was the measure of two bows or closer still.
Fakana qaba qawsayni aw adna
And was at a distance of but two bow - lengths or (even) nearer;
And He revealed to His servant what He revealed.
Faawha ila AAabdihi ma awha
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
The heart was not untrue in (making him see) what he saw.
Ma kathaba alfuadu ma raa
The (Prophet's) (mind and) heart in no way falsified that which he saw.
What! do you then dispute with him as to what he saw?
Afatumaroonahu AAala ma yara
Will ye then dispute with him concerning what he saw?
And certainly he saw him in another descent,
Walaqad raahu nazlatan okhra
For indeed he saw him at a second descent,
At the farthest lote - tree;
AAinda sidrati almuntaha
Near the Lote - tree beyond which none may pass:
Near which is the garden, the place to be resorted to.
AAindaha jannatu almawa
Near it is the Garden of Abode.
When that which covers covered the lote - tree;
Ith yaghsha alssidrata ma yaghsha
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
The eye did not turn aside, nor did it exceed the limit.
Ma zagha albasaru wama tagha
(His) sight never swerved, nor did it go wrong!
Certainly he saw of the greatest signs of his Lord.
Laqad raa min ayati rabbihi alkubra
For truly did he see, of the Signs of his Lord, the Greatest!
Have you then considered the Lat and the Uzza,
Afaraaytumu allata waalAAuzza
Have ye seen Lat. and 'Uzza,
And Manat, the third, the last?
Wamanata alththalithata alokhra
And another, the third (goddess), Manat?
What! for you the males and for Him the females!
Alakumu alththakaru walahu alontha
What! for you the male sex, and for Him, the female?
This indeed is an unjust division!
Tilka ithan qismatun deeza
Behold, such would be indeed a division most unfair!
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
Or shall man have what he wishes?
Am lilinsani ma tamanna
Nay, shall man have (just) anything he hankers after?
Nay! for Allah is the hereafter and the former (life).
Falillahi alakhiratu waaloola
But it is to Allah that the End and the Beginning (of all things) belong.
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
Most surely they who do not believe in the hereafter name the angels with female names.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
Those who believe not in the Hereafter, name the angels with female names.
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Have you then seen him who turns his back?
Afaraayta allathee tawalla
Seest thou one who turns back,
And gives a little and (then) withholds.
WaaAAta qaleelan waakda
Gives a little, then hardens (his heart)?
Has he the knowledge of the unseen so that he can see?
aAAindahu AAilmu alghaybi fahuwa yara
What! Has he knowledge of the Unseen so that he can see?
Or, has he not been of what is in the scriptures of Musa?
Am lam yunabba bima fee suhufi moosa
Nay, is he not acquainted with what is in the Books of Moses -
And (of) Ibrahim who fulfilled (the commandments):
Waibraheema allathee waffa
And of Abraham who fulfilled his engagements? -
That no bearer of burden shall bear the burden of another -
Alla taziru waziratun wizra okhra
Namely, that no bearer of burdens can bear the burden of another;
And that man shall have nothing but what he strives for -
Waan laysa lilinsani illa ma saAAa
That man can have nothing but what he strives for;
And that his striving shall soon be seen -
Waanna saAAyahu sawfa yura
That (the fruit of) his striving will soon come in sight:
Then shall he be rewarded for it with the fullest reward -
Thumma yujzahu aljazaa alawfa
Then will he be rewarded with a reward complete;
And that to your Lord is the goal -
Waanna ila rabbika almuntaha
That to thy Lord is the final Goal;
And that He it is Who makes (men) laugh and makes (them) weep;
Waannahu huwa adhaka waabka
That it is He Who granteth Laughter and Tears;
And that He it is Who causes death and gives life -
Waannahu huwa amata waahya
That it is He Who granteth Death and Life;
And that He created pairs, the male and the female
Waannahu khalaqa alzzawjayni alththakara waalontha
That He did create in pairs, - male and female,
From the small seed when it is adapted
Min nutfatin itha tumna
From a seed when lodged (in its place);
And that on Him is the bringing forth a second time;
Waanna AAalayhi alnnashata alokhra
That He hath promised a Second Creation (Raising of the Dead);
And that He it is Who enriches and gives to hold;
Waannahu huwa aghna waaqna
That it is He Who giveth wealth and satisfaction;
And that He is the Lord of the Sirius;
Waannahu huwa rabbu alshshiAAra
That He is the Lord of Sirius (the Mighty Star);
And that He did destroy the Ad of old
Waannahu ahlaka AAadan aloola
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
And Samood, so He spared not
Wathamooda fama abqa
And the Thamud nor gave them a lease of perpetual life.
And the people of Nuh before; surely they were most unjust and inordinate;
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
And the overthrown cities did He overthrow,
Waalmutafikata ahwa
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
So there covered them that which covered.
Faghashshaha ma ghashsha
So that (ruins unknown) have covered them up.
Which of your Lord's benefits will you then dispute about?
Fabiayyi alai rabbika tatamara
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
This is a warner of the warners of old.
Hatha natheerun mina alnnuthuri aloola
This is a Warner, of the (series of) Warners of old!
The near event draws nigh.
Azifati alazifatu
The (Judgment) ever approaching draws nigh:
There shall be none besides Allah to remove it.
Laysa laha min dooni Allahi kashifatun
No (soul) but Allah can lay it bare.
Do you then wonder at this announcement?
Afamin hatha alhadeethi taAAjaboona
Do ye then wonder at this recital?
And will you laugh and not weep?
Watadhakoona wala tabkoona
And will ye laugh and not weep, -
While you are indulging in varieties.
Waantum samidoona
Wasting your time in vanities?
So make obeisance to Allah and serve (Him).
Faosjudoo lillahi waoAAbudoo
But fall ye down in prostration to Allah, and adore (Him)!