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Al Qamar
Chapter 54, 55 verses
Shakir
Hilali & Muhsin Khan
Arabic
Arabic, with marks
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Shakir
1 The hour drew nigh and the moon did rend asunder.
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).
Arabic
١ بسم الله الرحمن الرحيم اقتربت الساعة وانشق القمر
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ
Shakir
2 And if they see a miracle they turn aside and say: Transient magic.
Hilali & Muhsin Khan
2 And if they see a sign, they turn away, and say: "This is continuous magic."
Arabic
٢ وإن يروا آية يعرضوا ويقولوا سحر مستمر
Arabic, with marks
٢ وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ
Shakir
3 And they call (it) a lie, and follow their low desires; and every affair has its appointed term.
Hilali & Muhsin Khan
3 They belied (the Verses of Allah - this Qur'an), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
Arabic
٣ وكذبوا واتبعوا أهواءهم ۚ وكل أمر مستقر
Arabic, with marks
٣ وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ ۚ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Shakir
4 And certainly some narratives have come to them wherein is prevention - -
Hilali & Muhsin Khan
4 And indeed there has come to them news (in this Qur'an) wherein there is (enough warning) to check (them from evil),
Arabic
٤ ولقد جاءهم من الأنباء ما فيه مزدجر
Arabic, with marks
٤ وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ
Shakir
5 Consummate wisdom - - but warnings do not avail;
Hilali & Muhsin Khan
5 Perfect wisdom (this Qur'an), but (the preaching of) warners benefit them not.
Arabic
٥ حكمة بالغة ۖ فما تغن النذر
Arabic, with marks
٥ حِكْمَةٌ بَالِغَةٌ ۖ فَمَا تُغْنِ النُّذُرُ
Shakir
6 So turn (your) back on them (for) the day when the inviter shall invite them to a hard task,
Hilali & Muhsin Khan
6 So (O Muhammad صلى الله عليه وسلم) withdraw from them. The Day that the caller will call (them) to a terrible thing.
Arabic
٦ فتول عنهم ۘ يوم يدع الداع إلى شيء نكر
Arabic, with marks
٦ فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ
Shakir
7 Their eyes cast down, going forth from their graves as if they were scattered locusts,
Hilali & Muhsin Khan
7 They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
Arabic
٧ خشعا أبصارهم يخرجون من الأجداث كأنهم جراد منتشر
Arabic, with marks
٧ خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Shakir
8 Hastening to the inviter. The unbelievers shall say: This is a hard day.
Hilali & Muhsin Khan
8 Hastening towards the caller. The disbelievers will say: "This is a hard Day."
Arabic
٨ مهطعين إلى الداع ۖ يقول الكافرون هذا يوم عسر
Arabic, with marks
٨ مُّهْطِعِينَ إِلَى الدَّاعِ ۖ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Shakir
9 Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away.
Hilali & Muhsin Khan
9 The people of Nuh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
Arabic
٩ ۞ كذبت قبلهم قوم نوح فكذبوا عبدنا وقالوا مجنون وازدجر
Arabic, with marks
٩ ۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ
Shakir
10 Therefore he called upon his Lord: I am overcome, come Thou then to help.
Hilali & Muhsin Khan
10 Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
Arabic
١٠ فدعا ربه أني مغلوب فانتصر
Arabic, with marks
١٠ فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ
Shakir
11 So We opened the gates of the cloud with water pouring
Hilali & Muhsin Khan
11 So We opened the gates of the heaven with water pouring forth.
Arabic
١١ ففتحنا أبواب السماء بماء منهمر
Arabic, with marks
١١ فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ
Shakir
12 And We made water to flow forth in the land in springs, so the water gathered together according to a measure already ordained.
Hilali & Muhsin Khan
12 And We caused springs to gush forth from the earth. So the waters (of the heaven and the earth) met for a matter predestined.
Arabic
١٢ وفجرنا الأرض عيونا فالتقى الماء على أمر قد قدر
Arabic, with marks
١٢ وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ
Shakir
13 And We bore him on that which was made of planks and nails
Hilali & Muhsin Khan
13 And We carried him on a (ship) made of planks and nails,
Arabic
١٣ وحملناه على ذات ألواح ودسر
Arabic, with marks
١٣ وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ
Shakir
14 Sailing, before Our eyes, a reward for him who was denied.
Hilali & Muhsin Khan
14 Floating under Our Eyes: a reward for him who had been rejected!
Arabic
١٤ تجري بأعيننا جزاء لمن كان كفر
Arabic, with marks
١٤ تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ
Shakir
15 And certainly We left it as a sign, but is there anyone who
Hilali & Muhsin Khan
15 And indeed, We have left this as a sign. Then is there any that will remember (or receive admonition)?
Arabic
١٥ ولقد تركناها آية فهل من مدكر
Arabic, with marks
١٥ وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ
Shakir
16 How (great) was then My punishment and My warning!
Hilali & Muhsin Khan
16 Then how (terrible) was My Torment and My Warnings?
Arabic
١٦ فكيف كان عذابي ونذر
Arabic, with marks
١٦ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ
Shakir
17 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
Hilali & Muhsin Khan
17 And We have indeed made the Qur'an easy to understand and remember; then is there any one who will remember (or receive admonition)?
Arabic
١٧ ولقد يسرنا القرآن للذكر فهل من مدكر
Arabic, with marks
١٧ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Shakir
18 Ad treated (the truth) as a lie, so how (great) was My punishment and My warning!
Hilali & Muhsin Khan
18 'Ad (people) belied (their Prophet, Hud); then how (terrible) was My Torment and My Warnings?
Arabic
١٨ كذبت عاد فكيف كان عذابي ونذر
Arabic, with marks
١٨ كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ
Shakir
19 Surely We sent on them a tornado in a day of bitter ill - luck
Hilali & Muhsin Khan
19 Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
Arabic
١٩ إنا أرسلنا عليهم ريحا صرصرا في يوم نحس مستمر
Arabic, with marks
١٩ إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Shakir
20 Tearing men away as if they were the trunks of palm - trees torn up.
Hilali & Muhsin Khan
20 Plucking out men as if they were uprooted stems of date-palms.
Arabic
٢٠ تنزع الناس كأنهم أعجاز نخل منقعر
Arabic, with marks
٢٠ تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
Shakir
21 How (great) was then My punishment and My warning!
Hilali & Muhsin Khan
21 Then, how (terrible) was My Torment and My Warnings?
Arabic
٢١ فكيف كان عذابي ونذر
Arabic, with marks
٢١ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ
Shakir
22 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
Hilali & Muhsin Khan
22 And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
Arabic
٢٢ ولقد يسرنا القرآن للذكر فهل من مدكر
Arabic, with marks
٢٢ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Shakir
23 Samood rejected the warning.
Hilali & Muhsin Khan
23 Thamud (people also) belied the warnings.
Arabic
٢٣ كذبت ثمود بالنذر
Arabic, with marks
٢٣ كَذَّبَتْ ثَمُودُ بِالنُّذُرِ
Shakir
24 So they said: What! a single mortal from among us! Shall we follow him? Most surely we shall in that case be in sure error and distress:
Hilali & Muhsin Khan
24 And they said: "A man, alone among us - shall we follow him? Truly then we should be in error and distress (or madness)!"
Arabic
٢٤ فقالوا أبشرا منا واحدا نتبعه إنا إذا لفي ضلال وسعر
Arabic, with marks
٢٤ فَقَالُوا أَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ
Shakir
25 Has the reminder been made to light upon him from among us? Nay! he is an insolent liar!
Hilali & Muhsin Khan
25 "Is it that the Reminder is sent to him [Prophet Salih عليه السلام] alone from among us? Nay, he is an insolent liar!"
Arabic
٢٥ أألقي الذكر عليه من بيننا بل هو كذاب أشر
Arabic, with marks
٢٥ أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Shakir
26 Tomorrow shall they know who is the liar, the insolent one.
Hilali & Muhsin Khan
26 Tomorrow they will come to know who is the liar, the insolent one!
Arabic
٢٦ سيعلمون غدا من الكذاب الأشر
Arabic, with marks
٢٦ سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ
Shakir
27 Surely We are going to send the she - camel as a trial for them; therefore watch them and have patience.
Hilali & Muhsin Khan
27 Verily, We are sending the she-camel as a test for them. So watch them [O Salih عليه السلام], and be patient!
Arabic
٢٧ إنا مرسلو الناقة فتنة لهم فارتقبهم واصطبر
Arabic, with marks
٢٧ إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ
Shakir
28 And inform them that the water is shared between them; every share of the water shall be regulated.
Hilali & Muhsin Khan
28 And inform them that the water is to be shared between (her and) them, each one's right to drink being established (by turns).
Arabic
٢٨ ونبئهم أن الماء قسمة بينهم ۖ كل شرب محتضر
Arabic, with marks
٢٨ وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ ۖ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Shakir
29 But they called their companion, so he took (the sword) and slew (her).
Hilali & Muhsin Khan
29 But they called their comrade and he took (a sword) and killed (her).
Arabic
٢٩ فنادوا صاحبهم فتعاطى فعقر
Arabic, with marks
٢٩ فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Shakir
30 How (great) was then My punishment and My warning!
Hilali & Muhsin Khan
30 Then, how (terrible) was My Torment and My Warnings?
Arabic
٣٠ فكيف كان عذابي ونذر
Arabic, with marks
٣٠ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ
Shakir
31 Surely We sent upon them a single cry, so they were like the dry fragments of trees which the maker of an enclosure collects.
Hilali & Muhsin Khan
31 Verily, We sent against them a single Saihah (torment - awful cry), and they became like the stubble of a fold-builder.
Arabic
٣١ إنا أرسلنا عليهم صيحة واحدة فكانوا كهشيم المحتظر
Arabic, with marks
٣١ إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ
Shakir
32 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
Hilali & Muhsin Khan
32 And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
Arabic
٣٢ ولقد يسرنا القرآن للذكر فهل من مدكر
Arabic, with marks
٣٢ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Shakir
33 The people of Lut treated the warning. as a lie.
Hilali & Muhsin Khan
33 The people of Lut (Lot) belied the warnings.
Arabic
٣٣ كذبت قوم لوط بالنذر
Arabic, with marks
٣٣ كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ
Shakir
34 Surely We sent upon them a stonestorm, except Lut's followers; We saved them a little before daybreak,
Hilali & Muhsin Khan
34 Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lut (Lot), them We saved in the last hour of the night,
Arabic
٣٤ إنا أرسلنا عليهم حاصبا إلا آل لوط ۖ نجيناهم بسحر
Arabic, with marks
٣٤ إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ ۖ نَّجَّيْنَاهُم بِسَحَرٍ
Shakir
35 A favor from Us; thus do We reward him who gives thanks.
Hilali & Muhsin Khan
35 As a Favour from Us. Thus do We reward him who gives thanks (by obeying Us).
Arabic
٣٥ نعمة من عندنا ۚ كذلك نجزي من شكر
Arabic, with marks
٣٥ نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِي مَن شَكَرَ
Shakir
36 And certainly he warned them of Our violent seizure, but they obstinately disputed the warning.
Hilali & Muhsin Khan
36 And he [Lut (Lot)] indeed had warned them of Our Seizure (punishment), but they did doubt the warnings!
Arabic
٣٦ ولقد أنذرهم بطشتنا فتماروا بالنذر
Arabic, with marks
٣٦ وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ
Shakir
37 And certainly they endeavored to turn him from his guests, but We blinded their eyes; so taste My chastisement and My warning.
Hilali & Muhsin Khan
37 And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
Arabic
٣٧ ولقد راودوه عن ضيفه فطمسنا أعينهم فذوقوا عذابي ونذر
Arabic, with marks
٣٧ وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ
Shakir
38 And certainly a lasting chastisement overtook them in the morning.
Hilali & Muhsin Khan
38 And verily, an abiding torment seized them early in the morning.
Arabic
٣٨ ولقد صبحهم بكرة عذاب مستقر
Arabic, with marks
٣٨ وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Shakir
39 So taste My chastisement and My warning.
Hilali & Muhsin Khan
39 "Then taste you My Torment and My Warnings."
Arabic
٣٩ فذوقوا عذابي ونذر
Arabic, with marks
٣٩ فَذُوقُوا عَذَابِي وَنُذُرِ
Shakir
40 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
Hilali & Muhsin Khan
40 And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
Arabic
٤٠ ولقد يسرنا القرآن للذكر فهل من مدكر
Arabic, with marks
٤٠ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Shakir
41 And certainly the warning came to Firon's people.
Hilali & Muhsin Khan
41 And indeed, warnings came to the people of Fir'aun (Pharaoh) [through Musa (Moses) and Harun (Aaron)].
Arabic
٤١ ولقد جاء آل فرعون النذر
Arabic, with marks
٤١ وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ
Shakir
42 They rejected all Our communications, so We overtook them after the manner of a Mighty, Powerful One.
Hilali & Muhsin Khan
42 (They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable (Omnipotent).
Arabic
٤٢ كذبوا بآياتنا كلها فأخذناهم أخذ عزيز مقتدر
Arabic, with marks
٤٢ كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Shakir
43 Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?
Hilali & Muhsin Khan
43 Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lut (Lot), Salih, and the people of Fir'aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
Arabic
٤٣ أكفاركم خير من أولئكم أم لكم براءة في الزبر
Arabic, with marks
٤٣ أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ فِي الزُّبُرِ
Shakir
44 Or do they say: We are a host allied together to help each other?
Hilali & Muhsin Khan
44 Or say they: "We are a great multitude, victorious?"
Arabic
٤٤ أم يقولون نحن جميع منتصر
Arabic, with marks
٤٤ أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Shakir
45 Soon shall the hosts be routed, and they shall turn (their) backs.
Hilali & Muhsin Khan
45 Their multitude will be put to flight, and they will show their backs.
Arabic
٤٥ سيهزم الجمع ويولون الدبر
Arabic, with marks
٤٥ سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ
Shakir
46 Nay, the hour is their promised time, and the hour shall be most grievous and bitter.
Hilali & Muhsin Khan
46 Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
Arabic
٤٦ بل الساعة موعدهم والساعة أدهى وأمر
Arabic, with marks
٤٦ بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Shakir
47 Surely the guilty are in error and distress.
Hilali & Muhsin Khan
47 Verily the Mujrimun (polytheists, disbelievers, sinners, criminals) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
Arabic
٤٧ إن المجرمين في ضلال وسعر
Arabic, with marks
٤٧ إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ
Shakir
48 On the day when they shall be dragged upon their faces into the fire; taste the touch of hell.
Hilali & Muhsin Khan
48 The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"
Arabic
٤٨ يوم يسحبون في النار على وجوههم ذوقوا مس سقر
Arabic, with marks
٤٨ يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ
Shakir
49 Surely We have created everything according to a measure.
Hilali & Muhsin Khan
49 Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfuz).
Arabic
٤٩ إنا كل شيء خلقناه بقدر
Arabic, with marks
٤٩ إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ
Shakir
50 And Our command is but one, as the twinkling of an eye.
Hilali & Muhsin Khan
50 And Our Commandment is but one as the twinkling of an eye.
Arabic
٥٠ وما أمرنا إلا واحدة كلمح بالبصر
Arabic, with marks
٥٠ وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ
Shakir
51 And certainly We have already destroyed the likes of you, but is there anyone who will mind?
Hilali & Muhsin Khan
51 And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
Arabic
٥١ ولقد أهلكنا أشياعكم فهل من مدكر
Arabic, with marks
٥١ وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
Shakir
52 And everything they have done is in the writings.
Hilali & Muhsin Khan
52 And everything they have done is noted in (their) Records (of deeds).
Arabic
٥٢ وكل شيء فعلوه في الزبر
Arabic, with marks
٥٢ وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ
Shakir
53 And everything small and great is written down.
Hilali & Muhsin Khan
53 And everything, small and big, is written down (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur'an V.57:22 and its footnote).
Arabic
٥٣ وكل صغير وكبير مستطر
Arabic, with marks
٥٣ وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Shakir
54 Surely those who guard (against evil) shall be in gardens and rivers,
Hilali & Muhsin Khan
54 Verily, The Muttaqun (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
Arabic
٥٤ إن المتقين في جنات ونهر
Arabic, with marks
٥٤ إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ
Shakir
55 In the seat of honor with a most Powerful King.
Hilali & Muhsin Khan
55 In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).
Arabic
٥٥ في مقعد صدق عند مليك مقتدر
Arabic, with marks
٥٥ فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ
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