When the great event comes to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
بسم الله الرحمن الرحيم إذا وقعت الواقعة
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
When the great event comes to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
بسم الله الرحمن الرحيم إذا وقعت الواقعة
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
There is no belying its coming to pass - -
And there can be no denial of its befalling.
ليس لوقعتها كاذبة
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Abasing (one party), exalting (the other),
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
خافضة رافعة
خَافِضَةٌ رَّافِعَةٌ
When the earth shall be shaken with a (severe) shaking,
When the earth will be shaken with a terrible shake.
إذا رجت الأرض رجا
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains will be powdered to dust,
وبست الجبال بسا
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they shall be as scattered dust.
So that they will become floating dust particles.
فكانت هباء منبثا
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you shall be three sorts.
And you (all) will be in three groups.
وكنتم أزواجا ثلاثة
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
فأصحاب الميمنة ما أصحاب الميمنة
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
وأصحاب المشأمة ما أصحاب المشأمة
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And the foremost are the foremost,
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
والسابقون السابقون
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These are they who are drawn nigh (to Allah),
These will be the nearest (to Allah).
أولئك المقربون
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the gardens of bliss.
In the Gardens of Delight (Paradise).
في جنات النعيم
فِى جَنَّٰتِ ٱلنَّعِيمِ
A numerous company from among the first,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
ثلة من الأولين
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few from among the latter.
And a few of those (foremost) will be from the later generations.
وقليل من الآخرين
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
On thrones decorated,
(They will be) on thrones woven with gold and precious stones.
على سرر موضونة
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining on them, facing one another.
Reclining thereon, face to face.
متكئين عليها متقابلين
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Round about them shall go youths never altering in age,
Immortal boys will go around them (serving),
يطوف عليهم ولدان مخلدون
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With goblets and ewers and a cup of pure drink;
With cups, and jugs, and a glass of flowing wine,
بأكواب وأباريق وكأس من معين
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
They shall not be affected with headache thereby, nor shall they get exhausted,
Wherefrom they will get neither any aching of the head, nor any intoxication.
لا يصدعون عنها ولا ينزفون
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And fruits such as they choose,
And with fruit that they may choose.
وفاكهة مما يتخيرون
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And the flesh of fowl such as they desire.
And with the flesh of fowls that they desire.
ولحم طير مما يشتهون
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And pure, beautiful ones,
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
وحور عين
وَحُورٌ عِينٌ
The like of the hidden pearls:
Like unto preserved pearls.
كأمثال اللؤلؤ المكنون
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
A reward for what they used to do.
جزاء بما كانوا يعملون
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
They shall not hear therein vain or sinful discourse,
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
لا يسمعون فيها لغوا ولا تأثيما
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
Except the word peace, peace.
But only the saying of: Salam! Salam! (greetings with peace)!
إلا قيلا سلاما سلاما
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And the companions of the right hand; how happy are the companions of the right hand!
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
وأصحاب اليمين ما أصحاب اليمين
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
Amid thornless lote - trees,
(They will be) among thornless lote-trees,
في سدر مخضود
فِى سِدْرٍ مَّخْضُودٍ
And banana - trees (with fruits), one above another.
And among Talh (banana-trees) with fruits piled one above another,
وطلح منضود
وَطَلْحٍ مَّنضُودٍ
And extended shade,
And in shade long-extended,
وظل ممدود
وَظِلٍّ مَّمْدُودٍ
And water flowing constantly,
And by water flowing constantly,
وماء مسكوب
وَمَآءٍ مَّسْكُوبٍ
And abundant fruit,
And fruit in plenty,
وفاكهة كثيرة
وَفَٰكِهَةٍ كَثِيرَةٍ
Neither intercepted nor forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
لا مقطوعة ولا ممنوعة
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And exalted thrones.
And on couches or thrones, raised high.
وفرش مرفوعة
وَفُرُشٍ مَّرْفُوعَةٍ
Surely We have made them to grow into a (new) growth,
Verily, We have created them (maidens) of special creation.
إنا أنشأناهن إنشاء
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
Then We have made them virgins,
And made them virgins.
فجعلناهن أبكارا
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving, equals in age,
Loving (their husbands only), (and) of equal age.
عربا أترابا
عُرُبًا أَتْرَابًا
For the sake of the companions of the right hand.
For those on the Right Hand.
لأصحاب اليمين
لِّأَصْحَٰبِ ٱلْيَمِينِ
A numerous company from among the first,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
ثلة من الأولين
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a numerous company from among the last.
And a multitude of those (on the Right Hand) will be from the later generations.
وثلة من الآخرين
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those of the left hand, how wretched are those of the left hand!
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
وأصحاب الشمال ما أصحاب الشمال
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In hot wind and boiling water,
In fierce hot wind and boiling water,
في سموم وحميم
فِى سَمُومٍ وَحَمِيمٍ
And the shade of black smoke,
And shadow of black smoke,
وظل من يحموم
وَظِلٍّ مِّن يَحْمُومٍ
Neither cool nor honorable.
(That shadow) neither cool, nor (even) pleasant,
لا بارد ولا كريم
لَّا بَارِدٍ وَلَا كَرِيمٍ
Surely they were before that made to live in ease and plenty.
Verily, before that, they indulged in luxury,
إنهم كانوا قبل ذلك مترفين
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And they persisted in the great violation.
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وكانوا يصرون على الحنث العظيم
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Or our fathers of yore?
"And also our forefathers?"
أوآباؤنا الأولون
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say: The first and the last,
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
قل إن الأولين والآخرين
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
Shall most surely be gathered together for the appointed hour of a known day.
"All will surely be gathered together for appointed Meeting of a known Day.
لمجموعون إلى ميقات يوم معلوم
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
Then shall you, O you who err and call it a lie!
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
ثم إنكم أيها الضالون المكذبون
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
Most surely eat of a tree of Zaqqoom,
"You verily will eat of the trees of Zaqqum.
لآكلون من شجر من زقوم
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
And fill (your) bellies with it;
"Then you will fill your bellies therewith,
فمالئون منها البطون
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then drink over it of boiling water;
"And drink boiling water on top of it.
فشاربون عليه من الحميم
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
And drink as drinks the thirsty camel.
"And you will drink (that) like thirsty camels!"
فشاربون شرب الهيم
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
This is their entertainment on the day of requital.
That will be their entertainment on the Day of Recompense!
هذا نزلهم يوم الدين
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We have created you, why do you not then assent?
We created you: then why do you believe not?
نحن خلقناكم فلولا تصدقون
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Have you considered the seed?
Then tell Me (about) the (human) semen that you emit.
أفرأيتم ما تمنون
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you that create it or are We the creators?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have ordained death among you and We are not to be overcome,
We have decreed death to you all, and We are not outstripped,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
In order that We may bring in your place the likes of you and make you grow into what you know not.
To transfigure you and create you in (forms) that you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And certainly you know the first growth, why do you not then mind?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
ولقد علمتم النشأة الأولى فلولا تذكرون
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Have you considered what you sow?
Then tell Me about the seed that you sow in the ground.
أفرأيتم ما تحرثون
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that cause it to grow, or are We the causers of growth?
Is it you that make it grow, or are We the Grower?
أأنتم تزرعونه أم نحن الزارعون
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
لو نشاء لجعلناه حطاما فظلتم تفكهون
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
Surely we are burdened with debt:
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
إنا لمغرمون
إِنَّا لَمُغْرَمُونَ
Nay! we are deprived.
"Nay, but we are deprived!"
بل نحن محرومون
بَلْ نَحْنُ مَحْرُومُونَ
Have you considered the water which you drink?
Then tell Me about the water that you drink.
أفرأيتم الماء الذي تشربون
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you that send it down from the clouds, or are We the senders?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
لو نشاء جعلناه أجاجا فلولا تشكرون
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Have you considered the fire which you strike?
Then tell Me about the fire which you kindle.
أفرأيتم النار التي تورون
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you that produce the trees for it, or are We the producers?
Is it you who made the tree thereof to grow, or are We the Grower?
أأنتم أنشأتم شجرتها أم نحن المنشئون
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
نحن جعلناها تذكرة ومتاعا للمقوين
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Therefore glorify the name of your Lord, the Great.
Then glorify with praises the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
But nay! I swear by the falling of stars;
So I swear by the setting of the stars.
۞ فلا أقسم بمواقع النجوم
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And most surely it is a very great oath if you only knew;
And verily that is indeed a great oath, if you but know.
وإنه لقسم لو تعلمون عظيم
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
Most surely it is an honored Quran,
That (this) is indeed an honourable recitation (the Noble Qur'an).
إنه لقرآن كريم
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a book that is protected
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
في كتاب مكنون
فِى كِتَٰبٍ مَّكْنُونٍ
None shall touch it save the purified ones.
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
لا يمسه إلا المطهرون
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A revelation by the Lord of the worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
تنزيل من رب العالمين
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Do you then hold this announcement in contempt?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
أفبهذا الحديث أنتم مدهنون
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And to give (it) the lie you make your means of subsistence.
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
وتجعلون رزقكم أنكم تكذبون
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Why is it not then that when it (soul) comes up to the throat,
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
فلولا إذا بلغت الحلقوم
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at that time look on - -
And you at the moment are looking on,
وأنتم حينئذ تنظرون
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And We are nearer to it than you, but you do not see - -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
ونحن أقرب إليه منكم ولكن لا تبصرون
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why is it not - - if you are not held under authority - -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
فلولا إن كنتم غير مدينين
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
That you send it (not) back - - if you are truthful?
Bring back the soul (to its body), if you are truthful?
ترجعونها إن كنتم صادقين
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then if he is one of those drawn nigh (to Allah),
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فأما إن كان من المقربين
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
Then happiness and bounty and a garden of bliss.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
فروح وريحان وجنت نعيم
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he is one of those on the right hand,
And if he (the dying person) be of those on the Right Hand,
وأما إن كان من أصحاب اليمين
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then peace to you from those on the right hand.
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
فسلام لك من أصحاب اليمين
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
And if he is one of the rejecters, the erring ones,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
وأما إن كان من المكذبين الضالين
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
He shall have an entertainment of boiling water,
Then for him is an entertainment with boiling water.
فنزل من حميم
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in hell.
And burning in Hell-fire.
وتصلية جحيم
وَتَصْلِيَةُ جَحِيمٍ
Most surely this is a certain truth.
Verily, this! This is an absolute Truth with certainty.
إن هذا لهو حق اليقين
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
Therefore glorify the name of your Lord, the Great.
So glorify with praises the Name of your Lord, the Most Great.
فسبح باسم ربك العظيم
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ