Kitab

Al Balad

Chapter 90, 20 verses

  • Shakir
  • Hilali & Muhsin Khan
  • Pickthall
  • Arabic, with marks
Shakir

Nay! I swear by this city.

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);

Pickthall

In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ

Shakir

And you shall be made free from obligation in this city - -

Hilali & Muhsin Khan

And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).

Pickthall

And thou art an indweller of this city -

Arabic, with marks

وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ

Shakir

And the begetter and whom he begot.

Hilali & Muhsin Khan

And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).

Pickthall

And the begetter and that which he begat,

Arabic, with marks

وَوَالِدٍ وَمَا وَلَدَ

Shakir

Certainly We have created man to be in distress.

Hilali & Muhsin Khan

Verily, We have created man in toil.

Pickthall

We verily have created man in an atmosphere:

Arabic, with marks

لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ

Shakir

Does he think that no one has power over him?

Hilali & Muhsin Khan

Does he think that none can overcome him?

Pickthall

Thinketh he that none hath power over him ?

Arabic, with marks

أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ

Shakir

He shall say: I have wasted much wealth.

Hilali & Muhsin Khan

He says (boastfully): "I have wasted wealth in abundance!"

Pickthall

And he saith: I have destroyed vast wealth:

Arabic, with marks

يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا

Shakir

Does he think that no one sees him?

Hilali & Muhsin Khan

Does he think that none sees him?

Pickthall

Thinketh he that none beholdeth him ?

Arabic, with marks

أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ

Shakir

Have We not given him two eyes,

Hilali & Muhsin Khan

Have We not made for him two eyes,

Pickthall

Did We not assign unto him two eyes

Arabic, with marks

أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ

Shakir

And a tongue and two lips,

Hilali & Muhsin Khan

And a tongue and two lips?

Pickthall

And a tongue and two lips,

Arabic, with marks

وَلِسَانًا وَشَفَتَيْنِ

Shakir

And pointed out to him the two conspicuous ways?

Hilali & Muhsin Khan

And shown him the two ways (good and evil)?

Pickthall

And guide him to the parting of the mountain ways ?

Arabic, with marks

وَهَدَيْنَاهُ النَّجْدَيْنِ

Shakir

But he would not attempt the uphill road,

Hilali & Muhsin Khan

But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).

Pickthall

But he hath not attempted the Ascent -

Arabic, with marks

فَلَا اقْتَحَمَ الْعَقَبَةَ

Shakir

And what will make you comprehend what the uphill road is?

Hilali & Muhsin Khan

And what will make you know the path that is steep?

Pickthall

Ah, what will convey unto thee what the Ascent is! -

Arabic, with marks

وَمَا أَدْرَاكَ مَا الْعَقَبَةُ

Shakir

(It is) the setting free of a slave,

Hilali & Muhsin Khan

(It is) freeing a neck (slave)

Pickthall

(It is) to free a slave,

Arabic, with marks

فَكُّ رَقَبَةٍ

Shakir

Or the giving of food in a day of hunger

Hilali & Muhsin Khan

Or giving food in a day of hunger (famine),

Pickthall

And to feed in the day of hunger.

Arabic, with marks

أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ

Shakir

To an orphan, having relationship,

Hilali & Muhsin Khan

To an orphan near of kin.

Pickthall

An orphan near of kin,

Arabic, with marks

يَتِيمًا ذَا مَقْرَبَةٍ

Shakir

Or to the poor man lying in the dust.

Hilali & Muhsin Khan

Or to a Miskin (poor) cleaving to dust (out of misery).

Pickthall

Or some poor wretch in misery,

Arabic, with marks

أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ

Shakir

Then he is of those who believe and charge one another to show patience, and charge one another to show compassion.

Hilali & Muhsin Khan

Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.

Pickthall

And to be of those who believe and exhort one another to perseverance and exhort one another to pity.

Arabic, with marks

ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ

Shakir

These are the people of the right hand.

Hilali & Muhsin Khan

They are those on the Right Hand (i.e. the dwellers of Paradise),

Pickthall

Their place will be on the right hand.

Arabic, with marks

أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ

Shakir

And (as for) those who disbelieve in our communications, they are the people of the left hand.

Hilali & Muhsin Khan

But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).

Pickthall

But those who disbelieve Our revelations, their place will be on the left hand.

Arabic, with marks

وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ

Shakir

On them is fire closed over.

Hilali & Muhsin Khan

The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.

Pickthall

Fire will be an awning over them.

Arabic, with marks

عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ

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