Chapter 79, 46 verses
I swear by the angels who violently pull out the souls of the wicked,
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; শপথ তাদের, যারা প্রবলভাবে টেনে বের করে,
وَٱلنَّٰزِعَٰتِ غَرْقًا
And by those who gently draw out the souls of the blessed,
By those (angels) who gently take out (the souls of the believers).
By the meteors rushing,
এবং যারা কোমলভাবে মুক্ত করে,
وَٱلنَّٰشِطَٰتِ نَشْطًا
And by those who float in space,
And by those that swim along (i.e. angels or planets in their orbits).
By the lone stars floating,
আর যারা তীব্র গতিতে সাঁতার কাটে,
وَٱلسَّٰبِحَٰتِ سَبْحًا
Then those who are foremost going ahead,
And by those that press forward as in a race (i.e. the angels or stars or the horses).
By the angels hastening,
এবং যারা দ্রুতগতিতে অগ্রসর হয়,
فَٱلسَّٰبِقَٰتِ سَبْقًا
Then those who regulate the affair.
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
And those who govern the event,
অতঃপর যারা বিষয়সমূহ পরিচালনা করে,
فَٱلْمُدَبِّرَٰتِ أَمْرًا
The day on which the quaking one shall quake,
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
On the day when the first trump resoundeth.
যেদিন প্রকম্পনকারী প্রকম্পিত করবে,
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
What must happen afterwards shall follow it.
The second blowing of the Trumpet follows it (and everybody will be resurrected).
And the second followeth it,
তারপর আরেকটি প্রকম্পন,
تَتْبَعُهَا ٱلرَّادِفَةُ
Hearts on that day shall palpitate,
(Some) hearts that Day will shake with fear and anxiety.
On that day hearts beat painfully
কত হৃদয় সেই দিন সন্ত্রস্ত হইবে,
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Their eyes cast down.
Their eyes will be downcast.
While eyes are downcast
তাদের দৃষ্টিসমূহ হবে অবনত,
أَبْصَٰرُهَا خَٰشِعَةٌ
They say: Shall we indeed be restored to (our) first state?
They say: "Shall we indeed be returned to (our) former state of life?
(Now) they are saying: Shall we really be restored to our first state
তারা বলবে, “আমাদের কি সত্যিই পূর্বাবস্থায় ফিরিয়ে নেওয়া হবে?”
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
What! when we are rotten bones?
"Even after we are crumbled bones?"
Even after we are crumbled bones ?
“ক্ষয়প্রাপ্ত অস্থিতে পরিণত হওয়ার পরেও?”
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
They said: That then would be a return occasioning loss.
They say: "It would in that case, be a return with loss!"
They say: Then that would be a vain proceeding.
তারা বলবে, “তবে তো এ প্রত্যাবর্তন হবে সর্বনাশা!”
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
But it shall be only a single cry,
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
Surely it will need but one shout,
প্রকৃতপক্ষে তা একটি মাত্র প্রচণ্ড শব্দ,
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
When lo! they shall be wakeful.
When behold, they find themselves on the surface of the earth alive after their death,
And lo! they will be awakened.
তারপর তারা উন্মুক্ত ভূমিতে উপস্থিত হবে,
فَإِذَا هُم بِٱلسَّاهِرَةِ
Has not there come to you the story of Musa?
Has there come to you the story of Musa (Moses)?
Hath there come unto thee the history of Moses ?
তোমার কাছে কি মূসার সংবাদ পৌঁছেছে?
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
When his Lord called upon him in the holy valley, twice,
When his Lord called him in the sacred valley of Tuwa,
How his Lord called him in the holy vale of Tuwa,
যখন তার প্রতিপালক তাকে পবিত্র 'তুওয়া' উপত্যকায় আহ্বান করেছিলেন,
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
Go to Firon, surely he has become inordinate.
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
“ফিরাউনের কাছে যাও; নিশ্চয়ই সে সীমালঙ্ঘন করেছে।”
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Then say: Have you (a desire) to purify yourself:
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
And say (unto him): Hast thou (will) to grow (in grace) ?
“এবং তাকে বলো, ‘তুমি কি পরিশুদ্ধ হতে চাও?’”
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
And I will guide you to your Lord so that you should fear.
"And that I guide you to your Lord, so you should fear Him?"
Then I will guide thee to thy Lord and thou shalt fear (Him).
“এবং আমি কি তোমাকে তোমার প্রতিপালকের দিকে পথ দেখাবো, যাতে তুমি ভীত হও?”
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
So he showed him the mighty sign.
Then [Musa (Moses)] showed him the great sign (miracles).
And he showed him the tremendous token.
অতঃপর তিনি তাকে মহা নিদর্শন দেখিয়েছিলেন,
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
But he rejected (the truth) and disobeyed.
But [Fir'aun (Pharaoh)] belied and disobeyed.
But he denied and disobeyed,
কিন্তু সে অস্বীকার করেছিল এবং অবাধ্য হয়েছিল,
فَكَذَّبَ وَعَصَىٰ
Then he went back hastily.
Then he turned his back, striving (against Allah).
Then turned he away in haste,
অতঃপর ফিরে গেলো চেষ্টা করতে;
ثُمَّ أَدْبَرَ يَسْعَىٰ
Then he gathered (men) and called out.
Then he gathered (his people) and cried aloud,
Then gathered he and summoned
অতঃপর সে সমবেত করল এবং ঘোষণা করল,
فَحَشَرَ فَنَادَىٰ
Then he said: I am your lord, the most high.
Saying: "I am your lord, most high."
And proclaimed: "I (Pharaoh) am your Lord the Highest."
এবং বলল, “আমিই তোমাদের সর্বোচ্চ প্রতিপালক।”
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
So Allah seized him with the punishment of the hereafter and the former life.
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
So Allah seized him (and made him) an example for the after (life) and for the former.
তখন তাকে পরকাল ও ইহকালের শাস্তির জন্য ধরলেন।
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
Most surely there is in this a lesson to him who fears.
Verily, in this is an instructive admonition for whosoever fears Allah.
Lo! herein is indeed a lesson for him who feareth.
নিশ্চয়ই এতে শিক্ষা রয়েছে তার জন্য, যে ভয় করে।
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Are you the harder to create or the heaven? He made it.
Are you more difficult to create or is the heaven that He constructed?
Are ye the harder to create, or is the heaven that He built ?
তোমাদের সৃষ্টি কি অধিক কঠিন, না আকাশের? তিনি তা নির্মাণ করেছেন,
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
He raised high its height, then put it into a right good state.
He raised its height, and has perfected it.
He raised the height thereof and ordered it;
তিনি তার উচ্চতাকে সুউচ্চ করেছেন, অতঃপর তাকে সুবিন্যস্ত করেছেন,
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
And He made dark its night and brought out its light.
Its night He covers with darkness and its forenoon He brings out (with light)
And He made dark the night thereof, and He brought forth the morn thereof.
৭৯–২৯ :
এবং তার রাতকে অন্ধকারাচ্ছন্ন করেছেন ও তার সকালকে আলোকিত করেছেন,
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
And the earth, He expanded it after that.
And after that He spread the earth,
And after that He spread the earth,
এবং এরপর পৃথিবীকে বিস্তৃত করেছেন,
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
He brought forth from it its water and its pasturage.
And brought forth therefrom its water and its pasture.
And produced therefrom the water thereof and the pasture thereof,
তিনি তা থেকে তার পানি ও চারণভূমি বের করেছেন,
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
And the mountains, He made them firm,
And the mountains He has fixed firmly,
And He made fast the hills,
এবং পর্বতমালাকে সুদৃঢ়ভাবে গ্রথিত করেছেন,
وَٱلْجِبَالَ أَرْسَىٰهَا
A provision for you and for your cattle.
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
তোমাদের ও তোমাদের গবাদিপশুর জীবিকার জন্য।
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
But when the great predominating calamity comes;
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
But when the great disaster cometh,
অতঃপর যখন মহাবিপর্যয় আসবে,
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
The day on which man shall recollect what he strove after,
The Day when man shall remember what he strove for.
The day when man will call to mind his (whole) endeavour,
সেদিন মানুষ স্মরণ করবে সে কিসের জন্য কষ্ট করেছিল,
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
And the hell shall be made manifest to him who sees
And Hell-fire shall be made apparent in full view for (every) one who sees.
And hell will stand forth visible to him who seeth,
এবং জাহান্নাম প্রকাশ করা হবে, যে দেখবে তার জন্য,
জাহিম: কুরআনে ব্যবহৃত জাহান্নামের একটি নাম, যা বিশেষভাবে প্রজ্বলিত ও তীব্র জ্বলন্ত আগুনের ধারণা প্রকাশ করে। কুরআনে জাহান্নামের জন্য বিভিন্ন নাম ও বর্ণনা ব্যবহার করা হয়েছে, যার মধ্যে রয়েছে:
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Then as for him who is inordinate,
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
Then, as for him who rebelled
অনন্তর যে সীমালঙ্ঘন করেছে,
فَأَمَّا مَن طَغَىٰ
And prefers the life of this world,
And preferred the life of this world (by following his evil desires and lusts),
And chose the life of the world,
এবং পার্থিব জীবনকে অগ্রাধিকার দিয়েছে,
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Then surely the hell, that is the abode.
Verily, his abode will be Hell-fire;
Lo! hell will be his home.
তবে নিশ্চয়ই জাহিম হবে তার আশ্রয়,
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
But as for him who feared to stand before his Lord and restrained his soul from lust,
অপরদিকে যে তার প্রতিপালকের সামনে দাঁড়ানোর ব্যাপারে ভীত হয়েছে এবং নিজেকে প্রবৃত্তি থেকে বিরত রেখেছে,
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Then surely the garden - - that is the abode.
Verily, Paradise will be his abode.
Lo! the Garden will be his home.
তবে নিশ্চয়ই বেহেশতই হবে তার আশ্রয়,
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
They ask you about the hour, when it will come.
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
They ask thee of the Hour: when will it come to port ?
তারা তোমাকে সেই সময় সম্পর্কে জিজ্ঞেস করে, ‘তা কখন ঘটবে?’
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
About what! You are one to remind of it.
You have no knowledge to say anything about it.
Why (ask they) ? What hast thou to tell thereof ?
সে ব্যাপারে আপনার কী বলার আছে?
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
To your Lord is the goal of it.
To your Lord belongs (the knowledge of) the term thereof?
Unto thy Lord belongeth (knowledge of) the term thereof.
তার চূড়ান্ত জ্ঞান তোমার প্রতিপালকের কাছেই,
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
You are only a warner to him who would fear it.
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
Thou art but a warner unto him who feareth it.
তুমি তো কেবল সতর্ককারী তার জন্য, যে তাকে ভয় করে,
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
যেদিন তারা তা দেখবে, মনে হবে যেন তারা কেবল এক সন্ধ্যা বা সকালের বেশী অবস্থান করেনি।
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا