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Al Waqi'a
Chapter 56, 96 verses
Shakir
Hilali & Muhsin Khan
Pickthall
Saheeh International
Shakir
When the great event comes to pass,
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Pickthall
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Saheeh International
When the Occurrence occurs,
Shakir
There is no belying its coming to pass - -
Hilali & Muhsin Khan
And there can be no denial of its befalling.
Pickthall
There is no denying that it will befall -
Saheeh International
There is, at its occurrence, no denial.
Shakir
Abasing (one party), exalting (the other),
Hilali & Muhsin Khan
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Pickthall
Abasing (some), exalting (others);
Saheeh International
It will bring down [some] and raise up [others].
Shakir
When the earth shall be shaken with a (severe) shaking,
Hilali & Muhsin Khan
When the earth will be shaken with a terrible shake.
Pickthall
When the earth is shaken with a shock
Saheeh International
When the earth is shaken with convulsion
Shakir
And the mountains shall be made to crumble with (an awful) crumbling,
Hilali & Muhsin Khan
And the mountains will be powdered to dust,
Pickthall
And the hills are ground to powder
Saheeh International
And the mountains are broken down, crumbling
Shakir
So that they shall be as scattered dust.
Hilali & Muhsin Khan
So that they will become floating dust particles.
Pickthall
So that they become a scattered dust,
Saheeh International
And become dust dispersing.
Shakir
And you shall be three sorts.
Hilali & Muhsin Khan
And you (all) will be in three groups.
Pickthall
And ye will be three kinds:
Saheeh International
And you become [of] three kinds:
Shakir
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Hilali & Muhsin Khan
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Pickthall
(First) those on the right hand; what of those on the right hand ?
Saheeh International
Then the companions of the right - what are the companions of the right?
Shakir
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
Hilali & Muhsin Khan
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
Pickthall
And (then) those on the left hand; what of those on the left hand ?
Saheeh International
And the companions of the left - what are the companions of the left?
Shakir
And the foremost are the foremost,
Hilali & Muhsin Khan
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
Pickthall
And the foremost in the race, the foremost in the race:
Saheeh International
And the forerunners, the forerunners -
Shakir
These are they who are drawn nigh (to Allah),
Hilali & Muhsin Khan
These will be the nearest (to Allah).
Pickthall
Those are they who will be brought nigh
Saheeh International
Those are the ones brought near [to Allah]
Shakir
In the gardens of bliss.
Hilali & Muhsin Khan
In the Gardens of Delight (Paradise).
Pickthall
In gardens of delight;
Saheeh International
In the Gardens of Pleasure,
Shakir
A numerous company from among the first,
Hilali & Muhsin Khan
A multitude of those (foremost) will be from the first generations (who embraced Islam).
Pickthall
A multitude of those of old
Saheeh International
A [large] company of the former peoples
Shakir
And a few from among the latter.
Hilali & Muhsin Khan
And a few of those (foremost) will be from the later generations.
Pickthall
And a few of those of later time.
Saheeh International
And a few of the later peoples,
Shakir
On thrones decorated,
Hilali & Muhsin Khan
(They will be) on thrones woven with gold and precious stones.
Pickthall
On lined couches,
Saheeh International
On thrones woven [with ornament],
Shakir
Reclining on them, facing one another.
Hilali & Muhsin Khan
Reclining thereon, face to face.
Pickthall
Reclining therein face to face.
Saheeh International
Reclining on them, facing each other.
Shakir
Round about them shall go youths never altering in age,
Hilali & Muhsin Khan
Immortal boys will go around them (serving),
Pickthall
There wait on them immortal youths
Saheeh International
There will circulate among them young boys made eternal
Shakir
With goblets and ewers and a cup of pure drink;
Hilali & Muhsin Khan
With cups, and jugs, and a glass of flowing wine,
Pickthall
With bowls and ewers and a cup from a pure spring
Saheeh International
With vessels, pitchers and a cup [of wine] from a flowing spring -
Shakir
They shall not be affected with headache thereby, nor shall they get exhausted,
Hilali & Muhsin Khan
Wherefrom they will get neither any aching of the head, nor any intoxication.
Pickthall
Wherefrom they get no aching of the head nor any madness,
Saheeh International
No headache will they have therefrom, nor will they be intoxicated -
Shakir
And fruits such as they choose,
Hilali & Muhsin Khan
And with fruit that they may choose.
Pickthall
And fruit that they prefer
Saheeh International
And fruit of what they select
Shakir
And the flesh of fowl such as they desire.
Hilali & Muhsin Khan
And with the flesh of fowls that they desire.
Pickthall
And flesh of fowls that they desire.
Saheeh International
And the meat of fowl, from whatever they desire.
Shakir
And pure, beautiful ones,
Hilali & Muhsin Khan
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
Pickthall
And (there are) fair ones with wide, lovely eyes,
Saheeh International
And [for them are] fair women with large, [beautiful] eyes,
Shakir
The like of the hidden pearls:
Hilali & Muhsin Khan
Like unto preserved pearls.
Pickthall
Like unto hidden pearls,
Saheeh International
The likenesses of pearls well - protected,
Shakir
A reward for what they used to do.
Hilali & Muhsin Khan
A reward for what they used to do.
Pickthall
Reward for what they used to do.
Saheeh International
As reward for what they used to do.
Shakir
They shall not hear therein vain or sinful discourse,
Hilali & Muhsin Khan
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
Pickthall
There hear they no vain speaking nor recrimination
Saheeh International
They will not hear therein ill speech or commission of sin -
Shakir
Except the word peace, peace.
Hilali & Muhsin Khan
But only the saying of: Salam! Salam! (greetings with peace)!
Pickthall
(Naught) but the saying: Peace, (and again) Peace.
Saheeh International
Only a saying: "Peace, peace."
Shakir
And the companions of the right hand; how happy are the companions of the right hand!
Hilali & Muhsin Khan
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
Pickthall
And those on the right hand; what of those on the right hand ?
Saheeh International
The companions of the right - what are the companions of the right?
Shakir
Amid thornless lote - trees,
Hilali & Muhsin Khan
(They will be) among thornless lote-trees,
Pickthall
Among thornless lote - trees
Saheeh International
[They will be] among lote trees with thorns removed
Shakir
And banana - trees (with fruits), one above another.
Hilali & Muhsin Khan
And among Talh (banana-trees) with fruits piled one above another,
Pickthall
And clustered plantains,
Saheeh International
And [banana] trees layered [with fruit]
Shakir
And extended shade,
Hilali & Muhsin Khan
And in shade long-extended,
Pickthall
And spreading shade,
Saheeh International
And shade extended
Shakir
And water flowing constantly,
Hilali & Muhsin Khan
And by water flowing constantly,
Pickthall
And water gushing,
Saheeh International
And water poured out
Shakir
And abundant fruit,
Hilali & Muhsin Khan
And fruit in plenty,
Pickthall
And fruit in plenty
Saheeh International
And fruit, abundant [and varied],
Shakir
Neither intercepted nor forbidden,
Hilali & Muhsin Khan
Whose supply is not cut off (by change of season), nor are they out of reach,
Pickthall
Neither out of reach nor yet forbidden,
Saheeh International
Neither limited [to season] nor forbidden,
Shakir
And exalted thrones.
Hilali & Muhsin Khan
And on couches or thrones, raised high.
Pickthall
And raised couches;
Saheeh International
And [upon] beds raised high.
Shakir
Surely We have made them to grow into a (new) growth,
Hilali & Muhsin Khan
Verily, We have created them (maidens) of special creation.
Pickthall
Lo! We have created them a (new) creation
Saheeh International
Indeed, We have produced the women of Paradise in a [new] creation
Shakir
Then We have made them virgins,
Hilali & Muhsin Khan
And made them virgins.
Pickthall
And made them virgins,
Saheeh International
And made them virgins,
Shakir
Loving, equals in age,
Hilali & Muhsin Khan
Loving (their husbands only), (and) of equal age.
Pickthall
Lovers, friends,
Saheeh International
Devoted [to their husbands] and of equal age,
Shakir
For the sake of the companions of the right hand.
Hilali & Muhsin Khan
For those on the Right Hand.
Pickthall
For those on the right hand;
Saheeh International
For the companions of the right [who are]
Shakir
A numerous company from among the first,
Hilali & Muhsin Khan
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
Pickthall
A multitude of those of old
Saheeh International
A company of the former peoples
Shakir
And a numerous company from among the last.
Hilali & Muhsin Khan
And a multitude of those (on the Right Hand) will be from the later generations.
Pickthall
And a multitude of those of later time.
Saheeh International
And a company of the later peoples.
Shakir
And those of the left hand, how wretched are those of the left hand!
Hilali & Muhsin Khan
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
Pickthall
And those on the left hand: What of those on the left hand ?
Saheeh International
And the companions of the left - what are the companions of the left?
Shakir
In hot wind and boiling water,
Hilali & Muhsin Khan
In fierce hot wind and boiling water,
Pickthall
In scorching wind and scalding water
Saheeh International
[They will be] in scorching fire and scalding water
Shakir
And the shade of black smoke,
Hilali & Muhsin Khan
And shadow of black smoke,
Pickthall
And shadow of black smoke,
Saheeh International
And a shade of black smoke,
Shakir
Neither cool nor honorable.
Hilali & Muhsin Khan
(That shadow) neither cool, nor (even) pleasant,
Pickthall
Neither cool nor refreshing.
Saheeh International
Neither cool nor beneficial.
Shakir
Surely they were before that made to live in ease and plenty.
Hilali & Muhsin Khan
Verily, before that, they indulged in luxury,
Pickthall
Lo! heretofore they were effete with luxury
Saheeh International
Indeed they were, before that, indulging in affluence,
Shakir
And they persisted in the great violation.
Hilali & Muhsin Khan
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
Pickthall
And used to persist in the awful sin.
Saheeh International
And they used to persist in the great violation,
Shakir
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
Hilali & Muhsin Khan
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
Pickthall
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
Saheeh International
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
Shakir
Or our fathers of yore?
Hilali & Muhsin Khan
"And also our forefathers?"
Pickthall
And also our forefathers ?
Saheeh International
And our forefathers [as well]?"
Shakir
Say: The first and the last,
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Pickthall
Say (unto them, O Muhammad): Lo! those of old and those of later time
Saheeh International
Say, [O Muhammad], "Indeed, the former and the later peoples
Shakir
Shall most surely be gathered together for the appointed hour of a known day.
Hilali & Muhsin Khan
"All will surely be gathered together for appointed Meeting of a known Day.
Pickthall
Will all be brought together to the tryst of an appointed day.
Saheeh International
Are to be gathered together for the appointment of a known Day."
Shakir
Then shall you, O you who err and call it a lie!
Hilali & Muhsin Khan
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Pickthall
Then lo! ye, the erring, the deniers,
Saheeh International
Then indeed you, O those astray [who are] deniers,
Shakir
Most surely eat of a tree of Zaqqoom,
Hilali & Muhsin Khan
"You verily will eat of the trees of Zaqqum.
Pickthall
Ye verily will eat of a tree called Zaqqum
Saheeh International
Will be eating from trees of zaqqum
Shakir
And fill (your) bellies with it;
Hilali & Muhsin Khan
"Then you will fill your bellies therewith,
Pickthall
And will fill your bellies therewith;
Saheeh International
And filling with it your bellies
Shakir
Then drink over it of boiling water;
Hilali & Muhsin Khan
"And drink boiling water on top of it.
Pickthall
And thereon ye will drink of boiling water,
Saheeh International
And drinking on top of it from scalding water
Shakir
And drink as drinks the thirsty camel.
Hilali & Muhsin Khan
"And you will drink (that) like thirsty camels!"
Pickthall
Drinking even as the camel drinketh.
Saheeh International
And will drink as the drinking of thirsty camels.
Shakir
This is their entertainment on the day of requital.
Hilali & Muhsin Khan
That will be their entertainment on the Day of Recompense!
Pickthall
This will be their welcome on the Day of Judgment.
Saheeh International
That is their accommodation on the Day of Recompense.
Shakir
We have created you, why do you not then assent?
Hilali & Muhsin Khan
We created you: then why do you believe not?
Pickthall
We created you. Will ye then admit the truth ?
Saheeh International
We have created you, so why do you not believe?
Shakir
Have you considered the seed?
Hilali & Muhsin Khan
Then tell Me (about) the (human) semen that you emit.
Pickthall
Have ye seen that which ye emit ?
Saheeh International
Have you seen that which you emit?
Shakir
Is it you that create it or are We the creators?
Hilali & Muhsin Khan
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Pickthall
Do ye create it or are We the Creator ?
Saheeh International
Is it you who creates it, or are We the Creator?
Shakir
We have ordained death among you and We are not to be overcome,
Hilali & Muhsin Khan
We have decreed death to you all, and We are not outstripped,
Pickthall
We mete out death among you, and We are not to be outrun,
Saheeh International
We have decreed death among you, and We are not to be outdone
Shakir
In order that We may bring in your place the likes of you and make you grow into what you know not.
Hilali & Muhsin Khan
To transfigure you and create you in (forms) that you know not.
Pickthall
That We may transfigure you and make you what ye know not.
Saheeh International
In that We will change your likenesses and produce you in that [form] which you do not know.
Shakir
And certainly you know the first growth, why do you not then mind?
Hilali & Muhsin Khan
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
Pickthall
And verily ye know the first creation. Why, then, do ye not reflect ?
Saheeh International
And you have already known the first creation, so will you not remember?
Shakir
Have you considered what you sow?
Hilali & Muhsin Khan
Then tell Me about the seed that you sow in the ground.
Pickthall
Have ye seen that which ye cultivate ?
Saheeh International
And have you seen that [seed] which you sow?
Shakir
Is it you that cause it to grow, or are We the causers of growth?
Hilali & Muhsin Khan
Is it you that make it grow, or are We the Grower?
Pickthall
Is it ye who foster it, or are We the Fosterer ?
Saheeh International
Is it you who makes it grow, or are We the grower?
Shakir
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Hilali & Muhsin Khan
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
Pickthall
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
Saheeh International
If We willed, We could make it [dry] debris, and you would remain in wonder,
Shakir
Surely we are burdened with debt:
Hilali & Muhsin Khan
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Pickthall
Lo! we are laden with debt!
Saheeh International
[Saying], "Indeed, we are [now] in debt;
Shakir
Nay! we are deprived.
Hilali & Muhsin Khan
"Nay, but we are deprived!"
Pickthall
Nay, but we are deprived!
Saheeh International
Rather, we have been deprived."
Shakir
Have you considered the water which you drink?
Hilali & Muhsin Khan
Then tell Me about the water that you drink.
Pickthall
Have ye observed the water which ye drink ?
Saheeh International
And have you seen the water that you drink?
Shakir
Is it you that send it down from the clouds, or are We the senders?
Hilali & Muhsin Khan
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Pickthall
Is it ye who shed it from the raincloud, or are We the Shedder ?
Saheeh International
Is it you who brought it down from the clouds, or is it We who bring it down?
Shakir
If We pleased, We would have made it salty; why do you not then give thanks?
Hilali & Muhsin Khan
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
Pickthall
If We willed We verily could make it bitter. Why then, give ye not thanks ?
Saheeh International
If We willed, We could make it bitter, so why are you not grateful?
Shakir
Have you considered the fire which you strike?
Hilali & Muhsin Khan
Then tell Me about the fire which you kindle.
Pickthall
Have ye observed the fire which ye strike out;
Saheeh International
And have you seen the fire that you ignite?
Shakir
Is it you that produce the trees for it, or are We the producers?
Hilali & Muhsin Khan
Is it you who made the tree thereof to grow, or are We the Grower?
Pickthall
Was it ye who made the tree thereof to grow, or were We the grower ?
Saheeh International
Is it you who produced its tree, or are We the producer?
Shakir
We have made it a reminder and an advantage for the wayfarers of the desert.
Hilali & Muhsin Khan
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
Pickthall
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Saheeh International
We have made it a reminder and provision for the travelers,
Shakir
Therefore glorify the name of your Lord, the Great.
Hilali & Muhsin Khan
Then glorify with praises the Name of your Lord, the Most Great.
Pickthall
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Saheeh International
So exalt the name of your Lord, the Most Great.
Shakir
But nay! I swear by the falling of stars;
Hilali & Muhsin Khan
So I swear by the setting of the stars.
Pickthall
Nay, I swear by the places of the stars -
Saheeh International
Then I swear by the setting of the stars,
Shakir
And most surely it is a very great oath if you only knew;
Hilali & Muhsin Khan
And verily that is indeed a great oath, if you but know.
Pickthall
And lo! that verily is a tremendous oath, if ye but knew -
Saheeh International
And indeed, it is an oath - if you could know - [most] great.
Shakir
Most surely it is an honored Quran,
Hilali & Muhsin Khan
That (this) is indeed an honourable recitation (the Noble Qur'an).
Pickthall
That (this) is indeed a noble Qur'an
Saheeh International
Indeed, it is a noble Qur'an
Shakir
In a book that is protected
Hilali & Muhsin Khan
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
Pickthall
In a Book kept hidden
Saheeh International
In a Register well - protected;
Shakir
None shall touch it save the purified ones.
Hilali & Muhsin Khan
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
Pickthall
Which none toucheth save the purified,
Saheeh International
None touch it except the purified.
Shakir
A revelation by the Lord of the worlds.
Hilali & Muhsin Khan
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
Pickthall
A revelation from the Lord of the Worlds.
Saheeh International
[It is] a revelation from the Lord of the worlds.
Shakir
Do you then hold this announcement in contempt?
Hilali & Muhsin Khan
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Pickthall
Is it this Statement that ye scorn,
Saheeh International
Then is it to this statement that you are indifferent
Shakir
And to give (it) the lie you make your means of subsistence.
Hilali & Muhsin Khan
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
Pickthall
And make denial thereof your livelihood ?
Saheeh International
And make [the thanks for] your provision that you deny [the Provider]?
Shakir
Why is it not then that when it (soul) comes up to the throat,
Hilali & Muhsin Khan
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Pickthall
Why, then, when (the soul) cometh up to the throat (of the dying)
Saheeh International
Then why, when the soul at death reaches the throat
Shakir
And you at that time look on - -
Hilali & Muhsin Khan
And you at the moment are looking on,
Pickthall
And ye are at that moment looking
Saheeh International
And you are at that time looking on -
Shakir
And We are nearer to it than you, but you do not see - -
Hilali & Muhsin Khan
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
Pickthall
- And We are nearer unto him than ye are, but ye see not -
Saheeh International
And Our angels are nearer to him than you, but you do not see -
Shakir
Then why is it not - - if you are not held under authority - -
Hilali & Muhsin Khan
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Pickthall
Why then, if ye are not in bondage (unto Us),
Saheeh International
Then why do you not, if you are not to be recompensed,
Shakir
That you send it (not) back - - if you are truthful?
Hilali & Muhsin Khan
Bring back the soul (to its body), if you are truthful?
Pickthall
Do ye not force it back, if ye are truthful ?
Saheeh International
Bring it back, if you should be truthful?
Shakir
Then if he is one of those drawn nigh (to Allah),
Hilali & Muhsin Khan
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Pickthall
Thus if he is of those brought nigh,
Saheeh International
And if the deceased was of those brought near to Allah,
Shakir
Then happiness and bounty and a garden of bliss.
Hilali & Muhsin Khan
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Pickthall
Then breath of life, and plenty, and a Garden of delight.
Saheeh International
Then [for him is] rest and bounty and a garden of pleasure.
Shakir
And if he is one of those on the right hand,
Hilali & Muhsin Khan
And if he (the dying person) be of those on the Right Hand,
Pickthall
And if he is of those on the right hand,
Saheeh International
And if he was of the companions of the right,
Shakir
Then peace to you from those on the right hand.
Hilali & Muhsin Khan
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Pickthall
Then (the greeting) "Peace be unto thee" from those on the right hand.
Saheeh International
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Shakir
And if he is one of the rejecters, the erring ones,
Hilali & Muhsin Khan
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
Pickthall
But if he is of the rejecters, the erring,
Saheeh International
But if he was of the deniers [who were] astray,
Shakir
He shall have an entertainment of boiling water,
Hilali & Muhsin Khan
Then for him is an entertainment with boiling water.
Pickthall
Then the welcome will be boiling water
Saheeh International
Then [for him is] accommodation of scalding water
Shakir
And burning in hell.
Hilali & Muhsin Khan
And burning in Hell-fire.
Pickthall
And roasting at hell - fire.
Saheeh International
And burning in Hellfire
Shakir
Most surely this is a certain truth.
Hilali & Muhsin Khan
Verily, this! This is an absolute Truth with certainty.
Pickthall
Lo! this is certain truth.
Saheeh International
Indeed, this is the true certainty,
Shakir
Therefore glorify the name of your Lord, the Great.
Hilali & Muhsin Khan
So glorify with praises the Name of your Lord, the Most Great.
Pickthall
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.