Yunus

1 Alif Lam Ra. These are the verses of the wise Book.

1 In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. These are the Verses of the Book (the Qur'an) Al-Hakim

1 In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Ra. These are verses of the Wise Scripture.

2 What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.

2 Is it a wonder for mankind that We have sent Our Revelation to a man from among themselves (i.e. Prophet Muhammad صلى الله عليه وسلم) (saying): "Warn mankind (of the coming torment in Hell), and give good news to those who believe (in the Oneness of Allah and in His Prophet Muhammad صلى الله عليه وسلم) that they shall have with their Lord the rewards of their good deeds?" (But) the disbelievers say: "This is indeed an evident sorcerer (i.e. Prophet Muhammad صلى الله عليه وسلم and the Qur'an)!

2 Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord ? The disbelievers say: Lo! this is a mere wizard.

3 Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except after His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?

3 Surely, your Lord is Allah Who created the heavens and the earth in six Days and then rose over (Istawa ) the Throne (really in a manner that suits His Majesty), disposing the affair of all things. No intercessor (can plead with Him) except after His Leave. That is Allah, your Lord; so worship Him (Alone). Then, will you not remember?

3 Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind ?

4 To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.

4 To Him is the return of all of you. The Promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.

4 Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.

5 He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know.

5 It is He Who made the sun a shining thing and the moon as a light and measured out for it stages that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge.

5 He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.

6 Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).

6 Verily, in the alternation of the night and the day and in all that Allah has created in the heavens and the earth are Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) for those people who keep their duty to Allah, and fear Him much.

6 Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).

7 Surely those who do not hope in Our meeting and are pleased with this world's life and are content with it, and those who are heedless of Our communications:

7 Verily, those who hope not for their meeting with Us, but are pleased and satisfied with the life of the present world, and those who are heedless of Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.),

7 Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,

8 (As for) those, their abode is the fire because of what they earned.

8 Those, their abode will be the Fire, because of what they used to earn.

8 Their home will be the Fire because of what they used to earn.

9 Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flow from beneath them rivers in gardens of bliss.

9 Verily, those who believe, and do deeds of righteousness, their Lord will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Paradise).

9 Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,

10 Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds.

10 Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Paradise)! and the close of their request will be: Al-Hamdu Lillahi Rabb-il-'Alamin [All the praises and thanks be to Allah, the Lord of 'Alamin (mankind, jinn and all that exists)].

10 Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!

11 And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on.

11 And were Allah to hasten for mankind the evil (they invoke for themselves and for their children. while in a state of anger) as He hastens for them the good (they invoke) then they would have been ruined. So We leave those who expect not their meeting with Us, in their trespasses, wandering blindly in distraction. (Tafsir At-Tabari)

11 If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.

12 And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair - seeming to the extravagant.

12 And when harm touches man, he invokes Us, lying on his side, or sitting or standing. But when We have removed his harm from him, he passes on as if he had never invoked Us for a harm that touched him! Thus it is made fair-seeming to the Musrifun that which they used to do.

12 And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.

13 And certainly We did destroy generations before you when they were unjust, and their apostles had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people.

13 And indeed, We destroyed generations before you when they did wrong, while their Messengers came to them with clear proofs, but they were not such as to believe! Thus do We requite the people who are Mujrimun (disbelievers, polytheists, sinners, criminals).

13 We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.

14 Then We made you successors in the land after them so that We may see how you act.

14 Then We made you successors after them, generations after generations in the land, that We might see how you would work.

14 Then We appointed you viceroys in the earth after them, that We might see how ye behave.

15 And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day.

15 And when Our clear Verses are recited unto them, those who hope not for their meeting with Us, say: "Bring us a Qur'an other than this, or change it." Say (O Muhammad صلى الله عليه وسلم): "It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear the torment of the Great Day (i.e. the Day of Resurrection) if I were to disobey my Lord."

15 And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.

16 Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?

16 Say (O Muhammad صلى الله عليه وسلم): "If Allah had so willed, I should not have recited it to you nor would He have made it known to you. Verily, I have stayed amongst you a life time before this. Have you then no sense?"

16 Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense ?

17 Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be successful.

17 So who does more wrong than he who forges a lie against Allah or denies His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.)? Surely, the Mujrimun (criminals, sinners, disbelievers and polytheists) will never be successful!

17 Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations ? Lo! the guilty never are successful.

18 And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).

18 And they worship besides Allah things that harm them not, nor profit them, and they say: "These are our intercessors with Allah." Say: "Do you inform Allah of that which He knows not in the heavens and on the earth?" Glorified and Exalted is He above all that which they associate as partners (with Him)!

18 They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth ? Praised be He and High Exalted above all that ye associate (with Him)!

19 And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree.

19 Mankind were but one community (i.e. on one religion - Islamic Monotheism), then they differed (later); and had not it been for a Word that went forth before from your Lord, it would have been settled between them regarding what they differed .

19 Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.

20 And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait - - surely I too, with you am of those who wait.

20 And they say: "How is it that not a sign is sent down on him from his Lord?" Say: "The Unseen belongs to Allah Alone, so wait you, verily, I am with you among those who wait (for Allah's Judgement)."

20 And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.

21 And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our apostles write down what you plan.

21 And when We let mankind taste mercy after some adversity has afflicted them, behold! they take to plotting against Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.)! Say: "Allah is more Swift in planning!" Certainly, Our Messengers (angels) record all of that which you plot.

21 And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.

22 He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones.

22 He it is Who enables you to travel through land and sea, till when you are in the ships, and they sail with them with a favourable wind, and they are glad therein, then comes a stormy wind and the waves come to them from all sides, and they think that they are encircled therein. Then they invoke Allah, making their Faith pure for Him Alone, (saying): "If You (Allah) deliver us from this, we shall truly be of the grateful."

22 He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm - wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.

23 But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls - - provision (only) of this world's life - - then to Us shall be your return, so We will inform you of what you did.

23 But when He delivers them, behold! they rebel (disobey Allah) in the earth wrongfully. O mankind! Your rebellion (disobedience to Allah) is only against your ownselves, - a brief enjoyment of this worldly life, then (in the end) unto Us is your return, and We shall inform you of that which you used to do.

23 Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.

24 The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.

24 Verily, the likeness of (this) worldly life is as the water (rain) which We send down from the sky; so by it arises the intermingled produce of the earth of which men and cattle eat: until when the earth is clad in its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidence, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.

24 The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.

25 And Allah invites to the abode of peace and guides whom He pleases into the right path.

25 Allah calls to the Home of Peace (i.e. Paradise, by accepting Allah's religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to the Straight Path.

25 And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.

26 For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide.

26 For those who have done good is the best (reward, i.e. Paradise) and even more (i.e. having the honour of glancing at the Countenance of Allah جل جلاله). Neither darkness nor dust nor any humiliating disgrace shall cover their faces. They are the dwellers of Paradise, they will abide therein forever.

26 For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.

27 And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them - - they shall have none to protect them from Allah - - as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide.

27 And those who have earned evil deeds, the recompense of an evil deed is the like thereof, and humiliating disgrace will cover them (their faces). No defender will they have from Allah. Their faces will be covered as it were with pieces from the darkness of night. They are the dwellers of the Fire, they will abide therein forever.

27 And those who earn ill - deeds, (for them) requital of each ill - deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.

28 And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served:

28 And the Day whereon We shall gather them all together, then We shall say to those who did set partners in worship with Us: "Stop at your place! You and your partners (whom you had worshipped in the worldly life)." then We shall separate them, and their (Allah's so-called) partners shall say: "It was not us that you used to worship."

28 On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.

29 Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us).

29 "So sufficient is Allah as a witness between us and you that we indeed knew nothing of your worship of us."

29 Allah sufficeth as a witness between us and you, that we were unaware of your worship.

30 There shall every soul become acquainted with what it sent before, and they shall be brought back to Allah, their true Patron, and what they devised shall escape from them.

30 There! Every person will know (exactly) what he had earned before and they will be brought back to Allah, their rightful Maula (Lord), and their invented false deities will vanish from them.

30 There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.

31 Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who brings forth the living from the dead, and brings forth the dead from the living? And Who regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against evil)?

31 Say (O Muhammad صلى الله عليه وسلم): "Who provides for you from the sky and the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs?" They will say: "Allah." Say: "Will you not then be afraid of Allah's punishment (for setting up rivals in worship with Allah)?"

31 Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course ? They will say: Allah. Then say: Will ye not then keep your duty (unto Him) ?

32 This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?

32 Such is Allah, your Lord in truth. So after the truth, what else can there be, save error? How then are you turned away?

32 Such then is Allah, your rightful Lord. After the Truth what is there saving error ? How then are ye turned away!

33 Thus does the word of your Lord prove true against those who transgress that they do not believe.

33 Thus is the Word of your Lord justified against those who rebel (disobey Allah) that they will not believe (in the Oneness of Allah and in Muhammad صلى الله عليه وسلم as the Messenger of Allah).

33 Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.

34 Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away?

34 Say: "Is there of your (Allah's called) partners one that originates the creation and then repeats it?" Say: "Allah originates the creation and then He repeats it. Then how are you deluded away (from the truth)?"

34 Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it ? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!

35 Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?

35 Say: "Is there of your (Allah's so-called) partners one that guides to the truth?" Say: "It is Allah Who guides to the truth. Is then He Who guides to the truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? Then, what is the matter with you? How judge you?"

35 Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth ? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you ? How judge ye ?

36 And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do.

36 And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth. Surely, Allah is All-Aware of what they do.

36 Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.

37 And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds.

37 And this Qur'an is not such as could ever be produced by other than Allah (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it [i.e. the Taurat (Torah), and the Injeel (Gospel)], and a full explanation of the Book (i.e. laws, decreed for mankind) - wherein there is no doubt - from the Lord of the 'Alamin (mankind, jinn, and all that exists).

37 And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.

38 Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if you are truthful.

38 Or do they say: "He (Muhammad صلى الله عليه وسلم) has forged it?" Say: "Bring then a Surah (chapter) like unto it, and call upon whomsoever you can besides Allah, if you are truthful!"

38 Or say they: He hath invented it ? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.

39 Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust.

39 Nay, they have belied the knowledge whereof they could not comprehend and what has not yet been fulfilled (i.e. their punishment). Thus those before them did belie. Then see what was the end of the Zalimun (polytheists and wrong-doers)!

39 Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong - doers!

40 And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief - makers.

40 And of them there are some who believe therein; and of them there are some who believe not therein, and your Lord is All-Aware of the Mufsidun (evil-doers, liars).

40 And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.

41 And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.

41 And if they belie you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!"

41 And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.

42 And there are those of them who hear you, but can you make the deaf to hear though they will not understand?

42 And among them are some who listen to you, but can you make the deaf to hear - even though they apprehend not?

42 And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not ?

43 And there are those of them who look at you, but can you show the way to the blind though they will not see?

43 And among them are some who look at you, but can you guide the blind - even though they see not?

43 And of them is he who looketh toward thee. But canst thou guide the blind even though they see not ?

44 Surely Allah does not do any injustice to men, but men are unjust to themselves.

44 Truly! Allah wrongs not mankind in aught; but mankind wrong themselves.

44 Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.

45 And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction.

45 And on the Day when He shall gather (resurrect) them together, (it will be) as if they had not stayed (in the life of this world and graves) but an hour of a day. They will recognise each other. Ruined indeed will be those who denied the Meeting with Allah, and were not guided.

45 And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.

46 And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do.

46 Whether We show you (in your lifetime, O Muhammad صلى الله عليه وسلم) some of what We promise them (the torment), or We cause you to die - still unto Us is their return, and moreover, Allah is Witness over what they used to do.

46 Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.

47 And every nation had an apostle; so when their apostle came, the matter was decided between them with justice and they shall not be dealt with unjustly.

47 And for every Ummah (a community or a nation) there is a Messenger; when their Messenger comes, the matter will be judged between them with justice, and they will not be wronged.

47 And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.

48 And they say: When will this threat come about, if you are truthful?

48 And they say: "When will be this promise (the torment or the Day of Resurrection), if you speak the truth?"

48 And they say: When will this promise be fulfilled, if ye are truthful ?

49 Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time).

49 Say (O Muhammad صلى الله عليه وسلم): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term comes, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi).

49 Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).

50 Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on?

50 Say: "Tell me, if His torment should come to you by night or by day, which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on ?"

50 Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten ?

51 And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on.

51 Is it then that when it has actually befallen, you will believe in it? What! Now (you believe)? And you used (aforetime) to hasten it on!"

51 Is it (only) then, when it hath befallen you, that ye will believe ? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief) ?

52 Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned.

52 Then it will be said to them who wronged themselves: "Taste you the everlasting torment! Are you recompensed (aught) save what you used to earn?"

52 Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn ?

53 And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.

53 And they ask you (O Muhammad صلى الله عليه وسلم) to inform them (saying): "Is it true (i.e. the torment and the establishment of the Hour - the Day of Resurrection)?" Say: "Yes! By my Lord! It is the very truth! and you cannot escape it!"

53 And they ask thee to inform them (saying): Is it true ? Say: Yea, by my Lord, verily it is true, and ye cannot escape.

54 And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.

54 And if every person who had wronged (by disbelieving in Allah and by worshipping others besides Allah) possessed all that is on the earth and sought to ransom himself therewith (it will not be accepted), and they would feel in their hearts regret when they see the torment, and they will be judged with justice, and no wrong will be done unto them.

54 And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.

55 Now surely Allah's is what is in the heavens and the earth; now surely Allah's promise is true, but most of them do not know.

55 No doubt, surely, all that is in the heavens and the earth belongs to Allah. No doubt, surely, Allah's Promise is true. But most of them know not.

55 Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.

56 He gives life and causes death, and to Him you shall be brought back.

56 It is He Who gives life, and causes death, and to Him you (all) shall return.

56 He quickeneth and giveth death, and unto Him ye will be returned.

57 O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.

57 O mankind! There has come to you a good advice from your Lord (i.e. the Qur'an, enjoining all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences) which is in your breasts, - a guidance and a mercy (explaining lawful and unlawful things) for the believers.

57 O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.

58 Say: In the grace of Allah and in His mercy - - in that they should rejoice; it is better than that which they gather.

58 Say: "In the Bounty of Allah, and in His Mercy (i.e. Islam and the Qur'an); - therein let them rejoice." That is better than what (the wealth) they amass.

58 Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.

59 Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?

59 Say (O Muhammad صلى الله عليه وسلم to these polytheists): "Tell me, what provision Allah has sent down to you! And you have made of it lawful and unlawful." Say (O Muhammad صلى الله عليه وسلم): "Has Allah permitted you (to do so), or do you invent a lie against Allah?"

59 Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful ? Hath Allah permitted you, or do ye invent a lie concerning Allah ?

60 And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks.

60 And what think those who invent a lie against Allah, on the Day of Resurrection? [i.e. Do they think that they will be forgiven and excused! Nay, they will have an eternal punishment in the Fire of Hell]. Truly, Allah is full of Bounty to mankind, but most of them are ungrateful.

60 And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection ? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.

61 And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book.

61 Neither you (O Muhammad صلى الله عليه وسلم) do any deed nor recite any portion of the Qur'an, - nor you (mankind) do any deed (good or evil) but We are Witness thereof, when you are doing it. And nothing is hidden from your Lord (so much as) the weight of an atom (or small ant) on the earth or in the heaven. Not what is less than that or what is greater than that but is (written) in a Clear Record. (Tafsir At-Tabari).

61 And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.

62 Now surely the friends of Allah - - they shall have no fear nor shall they grieve.

62 No doubt! Verily, the Auliya' of Allah [i.e. those who believe in the Oneness of Allah and fear Allah much (abstain from all kinds of sins and evil deeds which he has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve.

62 Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve ?

63 Those who believe and guarded (against evil):

63 Those who believed (in the Oneness of Allah - Islamic Monotheism), and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds).

63 Those who believe and keep their duty (to Allah).

64 They shall have good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement.

64 For them are glad tidings, in the life of the present world (i.e. through a righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allah. This is indeed the supreme success.

64 Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.

65 And let not their speech grieve you; surely might is wholly Allah's; He is the Hearing, the Knowing.

65 And let not their speech grieve you (O Muhammad صلى الله عليه وسلم), for all power and honour belong to Allah. He is the All-Hearer, the All-Knower.

65 And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.

66 Now, surely, whatever is in the heavens and whatever is in the earth is Allah's; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie.

66 No doubt! Verily, to Allah belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allah, in fact they follow not (Allah's so-called) partners, they follow only a conjecture and they only invent lies.

66 Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth ? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.

67 He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear.

67 He it is Who has appointed for you the night that you may rest therein, and the day to make things visible (to you). Verily, in this are Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) for a people who listen (i.e. those who think deeply).

67 He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.

68 They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self - sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?

68 They (Jews, Christians and pagans) say: "Allah has begotten a son (children)." Glory is to Him! He is Rich (Free of all needs). His is all that is in the heavens and all that is in the earth. No warrant you have for this. Do you say against Allah what you know not.

68 They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not ?

69 Say: Those who forge a lie against Allah shall not be successful.

69 Say: "Verily, those who invent a lie against Allah will never be successful" -

69 Say: Verily those who invent a lie concerning Allah will not succeed.

70 (It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.

70 (A brief) enjoyment in this world! - and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve [in Allah, belie His Messengers, deny and challenge His Ayat (proofs, signs, verses, etc.)].

70 This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.

71 And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you - - yet on Allah do I rely - - then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite:

71 And recite to them the news of Nuh (Noah). When he said to his people: "O my people, if my stay (with you), and my reminding (you) of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah is hard on you, then I put my trust in Allah. So devise your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite.

71 Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.

72 But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit.

72 "But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you; my reward is only from Allah, and I have been commanded to be of the Muslims (i.e. those who submit to Allah's Will)."

72 But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).

73 But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned.

73 They denied him, but We delivered him, and those with him in the ship, and We made them generations replacing one after another, while We drowned those who belied Our Ayat (proofs, evidence, lessons, signs, revelations, etc.). Then see what was the end of those who were warned.

73 But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.

74 Then did We raise up after him apostles to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits.

74 Then after him We sent Messengers to their people. They brought them clear proofs, but they would not believe what they had already rejected beforehand. Thus We seal the hearts of the transgressors (those who disbelieve in the Oneness of Allah and disobey Him).

74 Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.

75 Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people.

75 Then after them We sent Musa (Moses) and Harun (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimun (disbelievers, sinners, polytheists, criminals) folk.

75 Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.

76 So when the truth came to them from Us they said: This is most surely clear enchantment!

76 So when came to them the truth from Us, they said: "This is indeed clear magic."

76 And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.

77 Musa said: Do you say (this) of the truth when it has come to you? Is it magic? And the magicians are not successful.

77 Musa (Moses) said: "Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful."

77 Moses said: Speak ye (so) of the Truth when it hath come unto you ? Is this magic ? Now magicians thrive not.

78 They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you.

78 They said: "Have you come to us to turn us away from that (Faith) we found our fathers following, and that you two may have greatness in the land? We are not going to believe you two!"

78 They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land ? We will not believe you two.

79 And Firon said: Bring to me every skillful magician.

79 And Fir'aun (Pharaoh) said: "Bring me every well-versed sorcerer."

79 And Pharaoh said: Bring every cunning wizard unto me.

80 And when the magicians came, Musa said to them: Cast down what you have to cast.

80 And when the sorcerers came, Musa (Moses) said to them: "Cast down what you want to cast!"

80 And when the wizards came, Moses said unto them: Cast your cast!

81 So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief - makers to thrive.

81 Then when they had cast down, Musa (Moses) said: "What you have brought is sorcery; Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupters).

81 And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief - makers.

82 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it).

82 "And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners) may hate it."

82 And Allah will vindicate the Truth by His words, however much the guilty be averse.

83 But none believed in Musa except the offspring of his people, on account of the fear of Firon and their chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most surely he was of the extravagant.

83 But none believed in Musa (Moses) except the offspring of his people, because of the fear of Fir'aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir'aun (Pharaoh) was an arrogant tyrant on the earth, he was indeed one of the Musrifun (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).

83 But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.

84 And Musa said: O my people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah).

84 And Musa (Moses) said: "O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah's Will)."

84 And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!

85 So they said: On Allah we rely: O our Lord! make us not subject to the persecution of the unjust people:

85 They said: "In Allah we put our trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doers) (i.e. do not make them overpower us).

85 They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;

86 And do Thou deliver us by Thy mercy from the unbelieving people.

86 "And save us by Your Mercy from the disbelieving folk."

86 And, of Thy mercy, save us from the folk that disbelieve.

87 And We revealed to Musa and his brother, saying: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer and give good news to the believers.

87 And We revealed to Musa (Moses) and his brother (saying): "Provide dwellings for your people in Egypt, and make your dwellings as places for your worship, and perform As-Salat (Iqamat-as-Salat ), and give glad tidings to the believers."

87 And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.

88 And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world's life, to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment.

88 And Musa (Moses) said: "Our Lord! You have indeed bestowed on Fir'aun (Pharaoh) and his chiefs splendour and wealth in the life of this world, our Lord! that they may lead men astray from Your Path. Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful torment."

88 And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.

89 He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know.

89 Allah said: "Verily, the invocation of you both is accepted. So you both keep to the Straight Way (i.e. keep on doing good deeds and preaching Allah's Message with patience), and follow not the path of those who know not (the truth i.e. to believe in the Oneness of Allah, and also to believe in the Reward of Allah: Paradise)."

89 He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.

90 And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit.

90 And We took the Children of Israel across the sea, and Fir'aun (Pharaoh) with his hosts followed them in oppression and enmity, till when drowning overtook him, he said: "I believe that none has the right to be worshipped but He (Allah) in Whom the Children of Israel believe, and I am one of the Muslims (those who submit to Allah's Will)."

90 And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no God save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).

91 What! now! and indeed you disobeyed before and you were of the mischief - makers.

91 Now (you believe) while you refused to believe before and you were one of the Mufsidun (evil-doers, the corrupters).

91 What! Now! When hitherto thou hast rebelled and been of the wrong - doers ?

92 But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications.

92 So this day We shall deliver your (dead) body (out from the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.).

92 But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.

93 And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed.

93 And indeed We settled the Children of Israel in an honourable dwelling place (Sham and Misr), and provided them with good things, and they differed not until the knowledge came to them. Verily, Allah will judge between them on the Day of Resurrection in that in which they used to differ.

93 And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.

94 But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.

94 So if you (O Muhammad صلى الله عليه وسلم) are in doubt concerning that which We have revealed unto you, [i.e. that your name is written in the Taurat (Torah) and the Injeel (Gospel)], then ask those who are reading the Book [the Taurat (Torah) and the Injeel (Gospel)] before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it).

94 And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.

95 And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers.

95 And be not one of those who belie the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, for then you shall be one of the losers.

95 And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.

96 Surely those against whom the word of your Lord has proved true will not believe,

96 Truly! Those, against whom the Word (Wrath) of your Lord has been justified, will not believe.

96 Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,

97 Though every sign should come to them, until they witness the painful chastisement.

97 Even if every sign should come to them, until they see the painful torment.

97 Though every token come unto them, till they see the painful doom.

98 And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world's life and We gave them provision till a time.

98 Was there any town (community) that believed (after seeing the punishment), and its Faith (at that moment) saved it (from the punishment)? (The answer is none) - except the people of Yunus (Jonah); when they believed, We removed from them the torment of disgrace in the life of the (present) world, and permitted them to enjoy for a while.

98 If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.

99 And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?

99 And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad صلى الله عليه وسلم) then compel mankind, until they become believers.

99 And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers ?

100 And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand.

100 It is not for any person to believe, except by the Leave of Allah, and He will put the wrath on those who are heedless.

100 It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.

101 Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe.

101 Say: "Behold all that is in the heavens and the earth," but neither Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) nor warners benefit those who believe not.

101 Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.

102 What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait.

102 Then do they wait for (anything) save for (a destruction) like that of the days of the men who passed away before them? Say: "Wait then, I am (too) with you among those who wait."

102 What expect they save the like of the days of those who passed away before them ? Say: Expect then! I am with you among the expectant.

103 Then We deliver Our apostles and those who believe - - even so (now), it is binding on Us (that) We deliver the believers.

103 Then (in the end) We save Our Messengers and those who believe! Thus it is incumbent upon Us to save the believers.

103 Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.

104 Say: O people! if you are in doubt as to my religion, then (know that) I do not serve those whom you serve besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I should be of the believers.

104 Say (O Muhammad صلى الله عليه وسلم): "O you mankind! If you are in doubt as to my religion (Islam), then (know that) I will never worship those whom you worship besides Allah. But I worship Allah Who causes you to die, and I am commanded to be one of the believers.

104 Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.

105 And that you should keep your course towards the religion uprightly; and you should not be of the polytheists.

105 "And (it is revealed to me): Direct your face (O Muhammad صلى الله عليه وسلم) entirely towards the religion Hanif (Islamic Monotheism, i.e. to worship none but Allah Alone), and never be one of the Mushrikun (those who ascribe partners to Allah, polytheists, idolaters, disbelievers in the Oneness of Allah, and those who worship others along with Allah).

105 And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).

106 And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.

106 "And invoke not besides Allah, any such that will neither profit you nor harm you, but if (in case) you did so, you shall certainly be one of the Zalimun (polytheists and wrong-doers). "

106 And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong - doers.

107 And if Allah should afflict you with harm, then there is none to remove it but He; and if He intends good to you there is none to repel His grace; He brings it to whom He pleases of His servants; and He is the Forgiving, the Merciful.

107 And if Allah touches you with harm, there is none who can remove it but He, and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He wills. And He is the Oft-Forgiving, the Most Merciful.

107 If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.

108 Say: O people! indeed there has come to you the truth from your Lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and I am not a custodian over you.

108 Say: "O you mankind! Now truth (i.e. the Qur'an and Prophet Muhammad صلى الله عليه وسلم) has come to you from your Lord. So whosoever receives guidance, he does so for the good of his own self; and whosoever goes astray, he does so to his own loss; and I am not (set) over you as a Wakil (disposer of affairs to oblige you for guidance)."

108 Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.

109 And follow what is revealed to you and be patient till Allah should give judgment, and He is the best of the judges.

109 And (O Muhammad صلى الله عليه وسلم), follow the revelation sent unto you, and be patient till Allah gives judgement. And He is the Best of judges.

109 And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.