Ibrahim

Shakir

1 Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission from utter darkness into light - - to the way of the Mighty, the Praised One,

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad صلى الله عليه و سلم) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allah and Islamic Monotheism) by their Lord's Leave to the Path of the All-Mighty, the Owner of all Praise.

Pickthall

1 Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,

Shakir

2 (Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,

Hilali & Muhsin Khan

2 Allah to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.

Pickthall

2 Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;

Shakir

3 (To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.

Hilali & Muhsin Khan

3 Those who prefer the life of this world to the Hereafter, and hinder (men) from the Path of Allah (i.e. Islam) and seek crookedness therein - they are far astray.

Pickthall

3 Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.

Shakir

4 And We did not send any apostle but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.

Hilali & Muhsin Khan

4 And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.

Pickthall

4 And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.

Shakir

5 And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.

Hilali & Muhsin Khan

5 And indeed We sent Musa (Moses) with Our Ayat (signs, proofs, and evidence) (saying): "Bring out your people from darkness into light, and remind them of the Annals of Allah. Truly, therein are Ayat (evidence, proofs and signs) for every patient, thankful (person)."

Pickthall

5 We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).

Shakir

6 And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.

Hilali & Muhsin Khan

6 And (remember) when Musa (Moses) said to his people: "Call to mind Allah's Favour to you, when He delivered you from Fir'aun's (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive; and in it was a tremendous trial from your Lord."

Pickthall

6 And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.

Shakir

7 And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.

Hilali & Muhsin Khan

7 And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings); but if you are thankless (i.e. disbelievers), verily My punishment is indeed severe."

Pickthall

7 And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.

Shakir

8 And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self - sufficient, Praised;

Hilali & Muhsin Khan

8 And Musa (Moses) said: "If you disbelieve, you and all on earth together, then verily Allah is Rich (Free of all needs), Owner of all Praise."

Pickthall

8 And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.

Shakir

9 Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their apostles come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.

Hilali & Muhsin Khan

9 Has not the news reached you, of those before you, the people of Nuh (Noah), and 'Ad, and Thamud? And those after them? None knows them but Allah. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: "Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islamic Monotheism)."

Pickthall

9 Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them ? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.

Shakir

10 Their apostles said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.

Hilali & Muhsin Khan

10 Their Messengers said: "What! Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allah) that He may forgive you of your sins and give you respite for a term appointed." They said: "You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority (i.e. a clear proof of what you say)."

Pickthall

10 Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth ? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.

Shakir

11 Their apostles said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.

Hilali & Muhsin Khan

11 Their Messengers said to them: "We are no more than human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allah. And in Allah (Alone) let the believers put their trust.

Pickthall

11 Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!

Shakir

12 And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.

Hilali & Muhsin Khan

12 "And why should we not put our trust in Allah while He indeed has guided us our ways? And we shall certainly bear with patience all the hurt you may cause us, and in Allah (Alone) let those who trust, put their trust."

Pickthall

12 How should we not put our trust in Allah when He hath shown us our ways ? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.

Shakir

13 And those who disbelieved said to their apostles: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.

Hilali & Muhsin Khan

13 And those who disbelieved, said to their Messengers: "Surely, we shall drive you out of our land, or you shall return to our religion." So their Lord revealed to them: "Truly, We shall destroy the Zalimun (polytheists, disbelievers and wrong-doers).

Pickthall

13 And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong - doers,

Shakir

14 And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.

Hilali & Muhsin Khan

14 "And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My punishment) and also fears My threat."

Pickthall

14 And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.

Shakir

15 And they asked for judgment and every insolent opposer was disappointed:

Hilali & Muhsin Khan

15 And they (the Messengers) sought victory and help [from their Lord (Allah)]; and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.

Pickthall

15 And they sought help (from their Lord) and every froward potentate was bought to naught;

Shakir

16 Hell is before him and he shall be given to drink of festering water:

Hilali & Muhsin Khan

16 In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.

Pickthall

16 Hell is before him, and he is made to drink a festering water,

Shakir

17 He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.

Hilali & Muhsin Khan

17 He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat ; and death will come to him from every side, yet he will not die and in front of him, will be a great torment.

Pickthall

17 Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.

Shakir

18 The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.

Hilali & Muhsin Khan

18 The parable of those who disbelieved in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day; they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).

Pickthall

18 A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.

Shakir

19 Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,

Hilali & Muhsin Khan

19 Do you not see that Allah has created the heavens and the earth with truth? If He wills, He can remove you and bring (in your place) a new creation!

Pickthall

19 Hast thou not seen that Allah hath created the heavens and the earth with truth ? If He will, He can remove you and bring (in) some new creation;

Shakir

20 And this is not difficult for Allah.

Hilali & Muhsin Khan

20 And for Allah that is not hard or difficult.

Pickthall

20 And that is no great matter for Allah.

Shakir

21 And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.

Hilali & Muhsin Khan

21 And they all shall appear before Allah (on the Day of Resurrection); then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything against Allah's Torment?" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience; there is no place of refuge for us."

Pickthall

21 They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom ? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.

Shakir

22 And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.

Hilali & Muhsin Khan

22 And Shaitan (Satan) will say when the matter has been decided: "Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allah (by obeying me in the life of the world). Verily, there is a painful torment for the Zalimun (polytheists and wrong-doers)."

Pickthall

22 And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong - doers is a painful doom.

Shakir

23 And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace.

Hilali & Muhsin Khan

23 And those who believed (in the Oneness of Allah and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein for ever (i.e. in Paradise), with the Permission of their Lord. Their greeting therein will be: Salam (peace!).

Pickthall

23 And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!

Shakir

24 Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,

Hilali & Muhsin Khan

24 See you not how Allah sets forth a parable? A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).

Pickthall

24 Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,

Shakir

25 Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.

Hilali & Muhsin Khan

25 Giving its fruit at all times, by the Leave of its Lord, and Allah sets forth parables for mankind in order that they may remember.

Pickthall

25 Giving its fruit at every season by permission of its Lord ? Allah coineth the similitudes for mankind in order that they may reflect.

Shakir

26 And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.

Hilali & Muhsin Khan

26 And the parable of an evil word is that of an evil tree uprooted from the surface of earth, having no stability.

Pickthall

26 And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.

Shakir

27 Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.

Hilali & Muhsin Khan

27 Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter. And Allah will cause to go astray those who are Zalimun (polytheists and wrong-doers), and Allah does what He wills.

Pickthall

27 Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong - doers astray. And Allah doeth what He will.

Shakir

28 Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition

Hilali & Muhsin Khan

28 Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad صلى الله عليه و سلم and his Message of Islam), and caused their people to dwell in the house of destruction?

Pickthall

28 Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,

Shakir

29 (Into j hell? They shall enter into it and an evil place it is to settle in.

Hilali & Muhsin Khan

29 Hell, in which they will burn, - and what an evil place to settle in!

Pickthall

29 (Even to) hell ? They are exposed thereto. A hapless end!

Shakir

30 And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.

Hilali & Muhsin Khan

30 And they set up rivals to Allah, to mislead (men) from His Path! Say: "Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!"

Pickthall

30 And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.

Shakir

31 Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.

Hilali & Muhsin Khan

31 Say (O Muhammad صلى الله عليه و سلم) to 'Ibadi (My slaves) who have believed, that they should perform As-Salat (Iqamat-as-Salat ), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.

Pickthall

31 Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.

Shakir

32 Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.

Hilali & Muhsin Khan

32 Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.

Pickthall

32 Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;

Shakir

33 And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.

Hilali & Muhsin Khan

33 And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.

Pickthall

33 And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.

Shakir

34 And He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.

Hilali & Muhsin Khan

34 And He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily, man is indeed an extreme wrong-doer, a disbeliever (an extreme ingrate who denies Allah's Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet Muhammad صلى الله عليه و سلم).

Pickthall

34 And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong - doer, an ingrate.

Shakir

35 And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:

Hilali & Muhsin Khan

35 And (remember) when Ibrahim (Abraham) said: "O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.

Pickthall

35 And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.

Shakir

36 My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely art Forgiving, Merciful:

Hilali & Muhsin Khan

36 "O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, still You are indeed Oft-Forgiving, Most Merciful.

Pickthall

36 My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.

Shakir

37 O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:

Hilali & Muhsin Khan

37 "O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka'bah at Makkah) in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat). So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.

Pickthall

37 Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.

Shakir

38 O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:

Hilali & Muhsin Khan

38 "O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.

Pickthall

38 Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.

Shakir

39 Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:

Hilali & Muhsin Khan

39 "All the praises and thanks be to Allah, Who has given me in old age Isma'il (Ishmael) and Ishaq (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.

Pickthall

39 Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.

Shakir

40 My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:

Hilali & Muhsin Khan

40 "O my Lord! Make me one who performs As-Salat (Iqamat-as-Salat ), and (also) from my offspring, our Lord! And accept my invocation.

Pickthall

40 My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.

Shakir

41 O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!

Hilali & Muhsin Khan

41 "Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established."

Pickthall

41 Our Lord! Forgive me and my parents and believers on the day when the account is cast.

Shakir

42 And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,

Hilali & Muhsin Khan

42 Consider not that Allah is unaware of that which the Zalimun (polytheists, wrong-doers) do, but He gives them respite up to a Day when the eyes will stare in horror.

Pickthall

42 Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),

Shakir

43 Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.

Hilali & Muhsin Khan

43 (They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).

Pickthall

43 As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.

Shakir

44 And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the apostles. What! did you not swear before (that) there will be no passing away for you!

Hilali & Muhsin Khan

44 And warn (O Muhammad صلى الله عليه و سلم) mankind of the Day when the torment will come unto them; then the wrong-doers will say: "Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave (the world for the Hereafter).

Pickthall

44 And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you ?

Shakir

45 And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.

Hilali & Muhsin Khan

45 "And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you."

Pickthall

45 And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you ?

Shakir

46 And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.

Hilali & Muhsin Khan

46 Indeed, they planned their plot, and their plot was with Allah, though their plot was not such as to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance)[Tafsir Ibn Kathir] .

Pickthall

46 Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.

Shakir

47 Therefore do not think Allah (to be one) failing in His promise to His apostles; surely Allah is Mighty, the Lord of Retribution.

Hilali & Muhsin Khan

47 So think not that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, All-Able of Retribution.

Pickthall

47 So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).

Shakir

48 On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.

Hilali & Muhsin Khan

48 On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allah, the One, the Irresistible.

Pickthall

48 On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,

Shakir

49 And you will see the guilty on that day linked together in chains.

Hilali & Muhsin Khan

49 And you will see the Mujrimun (criminals, disbelievers in the Oneness of Allah - Islamic Monotheism, polytheists) that Day Muqarranun (bound together) in fetters.

Pickthall

49 Thou wilt see the guilty on that day linked together in chains,

Shakir

50 Their shirts made of pitch and the fire covering their faces

Hilali & Muhsin Khan

50 Their garments will be of pitch, and fire will cover their faces.

Pickthall

50 Their raiment of pitch, and the Fire covering their faces,

Shakir

51 That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.

Hilali & Muhsin Khan

51 That Allah may requite each person according to what he has earned. Truly, Allah is Swift at reckoning.

Pickthall

51 That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.

Shakir

52 This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.

Hilali & Muhsin Khan

52 This (Qur'an) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilah (God - Allah) - (none has the right to be worshipped but Allah) - and that men of understanding may take heed.

Pickthall

52 This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One God, and that men of understanding may take heed.