Chapter 26, 227 verses
Ta Sin Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
In the name of Allah, the Beneficent, the Merciful. Ta. Sin. Mim.
These are the verses of the Book that makes (things) clear.
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
These are revelations of the Scripture that maketh plain.
Perhaps you will kill yourself with grief because they do not believe.
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
It may be that thou tormentest thyself (O Muhammad) because they believe not.
If We please, We should send down upon them a sign from the heaven so that their necks should stoop to it.
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
If We will, We can send down on them from the sky a portent so that their necks would remain bowed before it.
And there does not come to them a new reminder from the Beneficent Allah but they turn aside from it.
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
Never cometh there unto them a fresh reminder from the Beneficent One, but they turn away from it.
So they have indeed rejected (the truth), therefore the news of that which they mock shall soon come to them.
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
Now they have denied (the Truth); but there will come unto them tidings of that whereat they used to scoff.
Do they not see the earth, how many of every noble kind We have caused to grow in it?
Do they not observe the earth - how much of every good kind We cause to grow therein?
Have they not seen the earth, how much of every fruitful kind We make to grow therein ?
Most surely there is a sign in that, but most of them will not believe.
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
Lo! herein is indeed a portent; yet most of them are not believers.
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
And when your Lord called out to Musa, saying: Go to the unjust people,
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
And when thy Lord called Moses, saying: Go unto the wrongdoing folk,
The people of Firon: Will they not guard (against evil)?
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
The folk of Pharaoh. Will they not ward off (evil) ?
He said: O my Lord! surely I fear that they will reject me;
He said: "My Lord! Verily, I fear that they will belie me,
He said: My Lord! Lo! I fear that they will deny me,
And by breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me);
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me).
And they have a crime against me, therefore I fear that they may slay me.
"And they have a charge of crime against me, and I fear they will kill me."
And they have a crime against me, so I fear that they will kill me.
He said: By no means, so go you both with Our signs; surely We are with you, hearing;
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing.
Then come to Firon and say: Surely we are the apostles of the Lord of the worlds:
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds,
Then send with us the children of Israel.
"So allow the Children of Israel to go with us.' "
(Saying): Let the Children of Israel go with us.
(Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life?
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
(Pharaoh) said (unto Moses): Did we not rear thee among us as a child ? And thou didst dwell many years of thy life among us,
And you did (that) deed of yours which you did, and you are one of the ungrateful.
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
And thou didst that thy deed which thou didst, and thou wast one of the ingrates.
He said: I did it then while I was of those unable to see the right course;
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
He said: I did it then, when I was of those who are astray.
So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles;
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him).
And is it a favor of which you remind me that you have enslaved the children of Israel?
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel.
Firon said: And what is the Lord of the worlds?
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
Pharaoh said: And what is the Lord of the Worlds ?
He said: The Lord of the heavens and the earth and what is between them, if you would be sure.
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
(Moses) said: Lord of the heavens and the earth and all that is between them, if ye had but sure belief.
(Firon) said to those around him: Do you not hear?
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
(Pharaoh) said unto those around him: Hear ye not ?
He said: Your Lord and the Lord of your fathers of old.
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
He said: Your Lord and the Lord of your fathers.
Said he: Most surely your Apostle who is sent to you is mad.
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
(Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman!
He said: The Lord of the east and the west and what is between them, if you understand.
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
He said: Lord of the East and the West and all that is between them, if ye did but understand.
Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned.
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
(Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners.
He said: What! even if I bring to you something manifest?
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
He said: Even though I show thee something plain ?
Said he: Bring it then, if you are of the truthful ones.
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
(Pharaoh) said: Produce it then, if thou art of the truthful!
So he cast down his rod, and lo! it was an obvious serpent,
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
Then he flung down his staff and it became a serpent manifest,
And he drew forth his hand, and lo! it appeared white to the onlookers.
And he drew out his hand, and behold, it was white to all beholders!
And he drew forth his hand and lo! it was white to the beholders.
(Firon) said to the chiefs around him: Most surely this is a skillful magician,
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
(Pharaoh) said unto the chiefs about him: Lo! this is verily a knowing wizard,
Who desires to turn you out of your land with his magic; what is it then that you advise?
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
Who would drive you out of your land by his magic. Now what counsel ye ?
They said: Give him and his brother respite and send heralds into the cities
They said: "Put him off and his brother (for a while), and send callers to the cities;
They said: Put him off, (him) and his brother, and send into the cities summoners
That they should bring to you every skillful magician.
"To bring up to you every well-versed sorcerer."
Who shall bring unto thee every knowing wizard.
So the magicians were gathered together at the appointed time on the fixed day,
So the sorcerers were assembled at a fixed time on a day appointed.
So the wizards were gathered together at a set time on a day appointed.
And it was said to the people: Will you gather together?
And it was said to the people: "Are you (too) going to assemble?
And it was said unto the people: Are ye (also) gathering ?
Haply we may follow the magicians, if they are the vanquishers.
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
(They said): Aye, so that we may follow the wizards if they are the winners.
And when the magicians came, they said to Firon: Shall we get a reward if we are the vanquishers?
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
And when the wizards came they said unto Pharaoh: Will there surely be a reward for us if we are the winners ?
He said: Yes, and surely you will then be of those who are made near.
He said: "Yes, and you shall then verily be of those brought near (to myself)."
He said: Aye, and ye will then surely be of those brought near (to me).
Musa said to them: Cast what you are going to cast.
Musa (Moses) said to them: "Throw what you are going to throw!"
Moses said unto them: Throw what ye are going to throw!
So they cast down their cords and their rods and said: By Firon's power, we shall most surely be victorious.
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
Then they threw down their cords and their staves and said: By Pharaoh's might, lo! we verily are the winners.
Then Musa cast down his staff and lo! it swallowed up the lies they told.
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
Then Moses threw his staff and lo! it swallowed that which they did falsely show.
And the magicians were thrown down prostrate;
And the sorcerers fell down prostrate.
And the wizards were flung prostrate,
They said: We believe in the Lord of the worlds:
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
Crying: We believe in the Lord of the Worlds,
The Lord of Musa and Haroun.
"The Lord of Musa (Moses) and Harun (Aaron)."
The Lord of Moses and Aaron.
Said he: You believe in him before I give you permission; most surely he is the chief of you who taught you the magic, so you shall know: certainly I will cut off your hands and your feet on opposite sides, and certainly I will crucify you all.
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
(Pharaoh) said: Ye put your faith in him before I give you leave. Lo! he doubtless is your chief who taught you magic! But verily ye shall come to know. Verily I will cut off your hands and your feet alternately, and verily I will crucify you every one.
They said: No harm; surely to our Lord we go back;
They said: "No harm! Surely, to our Lord (Allah) we are to return.
They said: It is no hurt, for lo! unto our Lord we shall return.
Surely we hope that our Lord will forgive us our wrongs because we are the first of the believers.
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
Lo! we ardently hope that our Lord will forgive us our sins because we are the first of the believers.
And We revealed to Musa, saying: Go away with My servants travelling by night, surely you will be pursued.
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued.
So Firon sent heralds into the cities;
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
Then Pharaoh sent into the cities summoners,
Most surely these are a small company;
(Saying): "Verily these indeed are but a small band.
(Who said): Lo! these indeed are but a little troop,
And most surely they have enraged us;
"And verily, they have done what has enraged us.
And lo! they are offenders against us.
And most surely we are a vigilant multitude.
"But we are a host all assembled, amply fore-warned."
And lo! we are a ready host.
So We turned them out of gardens and springs,
So, We expelled them from gardens and springs,
Thus did We take them away from gardens and watersprings,
And treasures and goodly dwellings,
Treasures, and every kind of honourable place.
And treasures and a fair estate.
Even so. And We gave them as a heritage to the children of Israel.
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
Thus (were those things taken from them) and We caused the Children of Israel to inherit them.
Then they pursued them at sunrise.
So they pursued them at sunrise.
And they overtook them at sunrise.
So when the two hosts saw each other, the companions of Musa cried out: Most surely we are being overtaken.
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught.
He said: By no means; surely my Lord is with me: He will show me a way out.
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
He said: Nay, verily! for lo! my Lord is with me. He will guide me.
Then We revealed to Musa: Strike the sea with your staff. So it had cloven asunder, and each part was like a huge mound.
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
Then We inspired Moses, saying: Smite the sea with thy staff. And it parted, and each part was as a mountain vast.
And We brought near, there, the others.
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
Then brought We near the others to that place.
And We saved Musa and those with him, all of them.
And We saved Musa (Moses) and all those with him.
And We saved Moses and those with him, every one;
Then We drowned the others.
Then We drowned the others.
And We drowned the others.
Most surely there is a sign in this, but most of them do not believe.
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers.
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And lo, thy Lord! He is indeed the Mighty, the Merciful.
And recite to them the story of Ibrahim.
And recite to them the story of Ibrahim (Abraham).
Recite unto them the story of Abraham:
When he said to his father and his people: What do you worship?
When he said to his father and his people: "What do you worship?"
When he said unto his father and his folk: What worship ye ?
They said: We worship idols, so we shall be their votaries.
They said: "We worship idols, and to them we are ever devoted."
They said: We worship idols, and are ever devoted unto them.
He said: Do they hear you when you call?
He said: "Do they hear you, when you call on (them)?
He said: Do they hear you when ye cry ?
Or do they profit you or cause you harm?
"Or do they benefit you or do they harm (you)?"
Or do they benefit or harm you ?
They said: Nay, we found our fathers doing so.
They said: "(Nay) but we found our fathers doing so."
They said: Nay, but we found our fathers acting on this wise.
He said: Have you then considered what you have been worshipping:
He said: "Do you observe that which you have been worshipping -
He said: See now that which ye worship,
You and your ancient sires.
"You and your ancient fathers?
Ye and your forefathers!
Surely they are enemies to me, but not (so) the Lord of the worlds;
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
Lo! they are (all) an enemy unto me, save the Lord of the Worlds,
Who created me, then He has shown me the way:
"Who has created me, and it is He Who guides me.
Who created me, and He doth guide me,
And He Who gives me to eat and gives me to drink:
"And it is He Who feeds me and gives me to drink.
And Who feedeth me and watereth me.
And when I am sick, then He restores me to health
"And when I am ill, it is He who cures me.
And when I sicken, then He healeth me,
And He Who will cause me to die, then give me life;
"And Who will cause me to die, and then will bring me to life (again).
And Who causeth me to die, then giveth me life (again),
And Who, I hope, will forgive me my mistakes on the day of judgment.
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
And Who, I ardently hope, will forgive me my sin on the Day of Judgment.
My Lord: Grant me wisdom, and join me with the good
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
My Lord! Vouchsafe me wisdom and unite me to the righteous.
And ordain for me a goodly mention among posterity
And grant me an honourable mention in later generations.
And give unto me a good report in later generations.
And make me of the heirs of the garden of bliss
And make me one of the inheritors of the Paradise of Delight.
And place me among the inheritors of the Garden of Delight,
And forgive my father, for surely he is of those who have gone astray;
And forgive my father, verily he is of the erring.
And forgive my father. Lo! he is of those who err.
And disgrace me not on the day when they are raised
And disgrace me not on the Day when (all the creatures) will be resurrected.
And abase me not on the day when they are raised,
The day on which property will not avail, nor sons
The Day whereon neither wealth nor sons will avail,
The day when wealth and sons avail not (any man)
Except him who comes to Allah with a heart free (from evil).
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
Save him who bringeth unto Allah a whole heart.
And the garden shall be brought near for those who guard (against evil),
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
And the Garden will be brought nigh for those who ward off (evil).
And the hell shall be made manifest to the erring ones,
And the (Hell) Fire will be placed in full view of the erring.
And hell will appear plainly to the erring.
And it shall be said to them: Where are those that you used to worship;
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
And it will be said unto them: Where is (all) that ye used to worship
Besides Allah? Can they help you or yet help themselves?
"Instead of Allah? Can they help you or (even) help themselves?"
Instead of Allah ? Can they help you or help themselves ?
So they shall be thrown down into it, they and the erring ones,
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
Then will they be hurled therein, they and the seducers
And the hosts of the Shaitan, all.
And the whole hosts of Iblis (Satan) together.
And the hosts of Iblis, together.
They shall say while they contend therein:
They will say while contending therein,
And they will say, when they are quarrelling therein:
By Allah! we were certainly in manifest error,
By Allah, we were truly in a manifest error,
By Allah, of a truth we were in error manifest
When we made you equal to the Lord of the worlds;
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
When we made you equal with the Lord of the Worlds.
And none but the guilty led us astray;
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
It was but the guilty who misled us.
So we have no intercessors,
Now we have no intercessors,
Now we have no intercessors
Nor a true friend;
Nor a close friend (to help us).
Nor any loving friend.
But if we could but once return, we would be of the believers.
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
Oh, that we had another turn (on earth), that we might be of the believers!
Most surely there is a sign in this, but most of them do not believe.
Verily in this is indeed a sign, yet most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers!
And most surely your Lord is the Mighty, the Merciful.
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
And lo, thy Lord! He is indeed the Mighty, the Merciful.
The people of Nuh rejected the apostles.
The people of Nuh (Noah) belied the Messengers.
Noah's folk denied the messengers (of Allah),
When their brother Nuh said to them: Will you not guard (against evil)?
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
When their brother Noah said unto them: Will ye not ward off (evil) ?
Surely I am a faithful apostle to you;
"I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Therefore guard against (the punishment of) Allah and obey me
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah, and obey me.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
So guard against (the punishment of) Allah and obey me.
"So keep your duty to Allah, fear Him and obey me."
So keep your duty to Allah, and obey me.
They said: Shall we believe in you while the meanest follow you?
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
They said: Shall we put faith in thee, when the lowest (of the people) follow thee ?
He said: And what knowledge have I of what they do?
He said: "And what knowledge have I of what they used to do?
He said: And what knowledge have I of what they may have been doing (in the past) ?
Their account is only with my Lord, if you could perceive
"Their account is only with my Lord, if you could (but) know.
Lo! their reckoning is my Lord's concern, if ye but knew;
And I am not going to drive away the believers;
"And I am not going to drive away the believers.
And I am not (here) to repulse believers.
I am naught but a plain warner.
I am only a plain warner."
I am only a plain warner.
They said: If you desist not, O Nuh, you shall most certainly be of those stoned to death.
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death).
He said: My Lord! Surely my people give me the lie!
He said: "My Lord! Verily, my people have belied me.
He said: My Lord! Lo! my own folk deny me.
Therefore judge Thou between me and them with a (just) judgment, and deliver me and those who are with me of the believers.
Therefore judge You between me and them, and save me and those of the believers who are with me."
Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.
So We delivered him and those with him in the laden ark.
And We saved him and those with him in the laden ship.
And We saved him and those with him in the laden ship.
Then We drowned the rest afterwards
Then We drowned the rest (disbelievers) thereafter.
Then afterward We drowned the others.
Most surely there is a sign in this, but most of them do not believe.
Verily, in this is indeed a sign, yet most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers.
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo, thy Lord, He is indeed the Mighty, the Merciful.
Ad gave the lie to the apostles.
'Ad (people) belied the Messengers.
(The tribe of) A'ad denied the messengers (of Allah).
When their brother Hud said to them: Will you not guard (against evil)?
When their brother Hud said to them: "Will you not fear Allah and obey Him?
When their brother Hud said unto them: Will ye not ward off (evil) ?
Surely I am a faithful apostle to you;
"Verily I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah and obey me.
And I do not ask you any reward for it; surely my reward is only with the Lord of the worlds
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
Do you build on every height a monument? Vain is it that you do:
"Do you build high palaces on every high place, while you do not live in them?
Build ye on every high place a monument for vain delight ?
And you make strong fortresses that perhaps you may
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
And seek ye out strongholds, that haply ye may last for ever ?
And when you lay hands (on men) you lay hands (like) tyrants;
"And when you seize (somebody), seize you (him) as tyrants?
And if ye seize by force, seize ye as tyrants ?
So guard against (the punishment of) Allah and obey me
"So fear Allah, keep your duty to Him, and obey me.
Rather keep your duty to Allah, and obey me.
And be careful of (your duty to) Him Who has given you abundance of what you know.
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
Keep your duty toward Him Who hath aided you with (the good things) that ye know,
He has given you abundance of cattle and children
"He has aided you with cattle and children.
Hath aided you with cattle and sons.
And gardens and fountains;
"And gardens and springs.
And gardens and watersprings.
Surely I fear for you the chastisement of a grievous day
"Verily, I fear for you the torment of a Great Day."
Lo! I fear for you the retribution of an awful day.
They said: It is the same to us whether you admonish or are not one of the admonishers
They said: "It is the same to us whether you preach or be not of those who preach.
They said: It is all one to us whether thou preachest or art not of those who preach;
This is naught but a custom of the ancients;
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
This is but a fable of the men of old,
And we are not going to be punished.
"And we are not going to be punished."
And we shall not be doomed.
So they gave him the lie, then We destroyed them. Most surely there is a sign in this, but most of them do not believe.
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
And they denied him; therefor We destroyed them. Lo! herein is indeed a portent, yet most of them are not believers.
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo! thy Lord, He is indeed the Mighty, the Merciful.
Samood gave the lie to the apostles
Thamud (people) belied the Messengers.
(The tribe of) Thamud denied the messengers (of Allah)
When their brother Salih said to them: Will you not guard (against evil)?
When their brother Salih said to them: "Will you not fear Allah and obey Him?
When their brother Salih said unto them: Will ye not ward off (evil) ?
Surely I am a faithful apostle to you
"I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah and obey me.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
Will you be left secure in what is here;
"Will you be left secure in that which you have here?
Will ye be left secure in that which is here before us,
In gardens and fountains,
"In gardens and springs.
In gardens and watersprings.
And cornfields and palm - trees having fine spadices?
And green crops (fields) and date-palms with soft spadix.
And tilled fields and heavy - sheathed palm - trees,
And you hew houses out of the mountains exultingly;
"And you hew out in the mountains, houses with great skill.
Though ye hew out dwellings in the mountain, being skilful ?
Therefore guard against (the punishment of) Allah and obey me;
"So fear Allah, keep your duty to Him, and obey me.
Therefor keep your duty to Allah and obey me,
And do not obey the bidding of the extravagant,
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
And obey not the command of the prodigal,
Who make mischief in the land and do not act aright.
"Who make mischief in the land, and reform not."
Who spread corruption in the earth, and reform not.
They said: You are only of the deluded ones;
They said: "You are only of those bewitched!
They said: Thou art but one of the bewitched;
You are naught but a mortal like ourselves; so bring a sign if you are one of the truthful.
"You are but a human being like us. Then bring us a sign if you are of the truthful."
Thou art but a mortal like us. So bring some token if thou art of the truthful.
He said: This is a she - camel; she shall have her portion of water, and you have your portion of water on an appointed time;
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
He said: (Behold) this she - camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.
And do not touch her with evil, lest the punishment of a grievous day should overtake you.
"And touch her not with harm, lest the torment of a Great Day should seize you."
And touch her not with ill lest there come on you the retribution of an awful day.
But they hamstrung her, then regretted;
But they killed her, and then they became regretful.
But they hamstrung her, and then were penitent.
So the punishment overtook them. Most surely there is a sign in this, but most of them do not believe.
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
So the retribution came on them. Lo! herein is indeed a portent, yet most of them are not believers.
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
The people of Lut gave the lie to the apostles.
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
The folk of Lot denied the messengers (of Allah),
When their brother Lut said to them: Will you not guard (against evil)?
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
When their brother Lot said unto them: Will ye not ward off (evil) ?
Surely I am a faithful apostle to you;
"Verily I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah and obey me.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds;
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
What! do you come to the males from among the creatures
"Go you in unto the males of the 'Alamin (mankind),
What! Of all creatures do ye come unto the males,
And leave what your Lord has created for you of your wives? Nay, you are a people exceeding limits.
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
And leave the wives your Lord created for you ? Nay, but ye are froward folk.
They said: If you desist not, O Lut! you shall surely be of those who are expelled.
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
They said: If thou cease not, O Lot, thou wilt soon be of the outcast.
He said: Surely I am of those who utterly abhor your doing;
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
He said: I am in truth of those who hate your conduct.
My Lord! deliver me and my followers from what they do.
"My Lord! Save me and my family from what they do."
My Lord! Save me and my household from what they do.
So We delivered him and his followers all,
So We saved him and his family, all,
So We saved him and his household, every one,
Except an old woman, among those who remained behind.
Except an old woman (his wife) among those who remained behind.
Save an old woman among those who stayed behind.
Then We utterly destroyed the others.
Then afterward We destroyed the others.
Then afterward We destroyed the others.
And We rained down upon them a rain, and evil was the rain on those warned.
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
And We rained on them a rain. And dreadful is the rain of those who have been warned.
Most surely there is a sign in this, but most of them do not believe.
Verily, in this is indeed a sign, yet most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers.
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo! thy Lord, He is indeed the Mighty, the Merciful.
The dwellers of the thicket gave the lie to the apostles.
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
The dwellers in the wood (of Midian) denied the messengers (of Allah),
When Shu'aib said to them: Will you not guard (against evil)?
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
When Shu'eyb said unto them: Will ye not ward off (evil) ?
Surely I am a faithful apostle to you;
"I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah and obey me.
And I do not ask you any reward for it, my reward is only with the Lord of the worlds;
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I ask of you no wage for it; my wage is the concern only of the Lord of the Worlds.
Give a full measure and be not of those who diminish;
"Give full measure, and cause no loss (to others).
Give full measure, and be not of those who give less (than the due).
And weigh (things) with a right balance,
"And weigh with the true and straight balance.
And weigh with the true balance.
And do not wrong men of their things, and do not act corruptly in the earth, making mischief.
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
Wrong not mankind in their goods, and do not evil, making mischief, in the earth.
And guard against (the punishment of) Him who created you and the former nations.
"And fear Him Who created you and the generations of the men of old."
And keep your duty unto Him Who created you and the generations of the men of old.
They said: You are only of those deluded;
They said: "You are only one of those bewitched!
They said: Thou art but one of the bewitched;
And you are naught but a mortal like ourselves, and we know you to be certainly of the liars.
"You are but a human being like us and verily, we think that you are one of the liars!
Thou art but a mortal like us, and lo! we deem thee of the liars.
Therefore cause a portion of the heaven to come down upon us, if you are one of the truthful.
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
Then make fragments of the heaven fall upon us, if thou art of the truthful.
He said: My Lord knows best what you do.
He said: "My Lord is the Best Knower of what you do."
He said: My Lord is Best Aware of what ye do.
But they called him a liar, so the punishment of the day of covering overtook them; surely it was the punishment of a grievous day.
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.
Most surely there is a sign in this, but most of them do not believe.
Verily, in this is indeed a sign, yet most of them are not believers.
Lo! herein is indeed a portent; yet most of them are not believers.
And most surely your Lord is Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
And most surely this is a revelation from the Lord of the worlds.
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
And lo! it is a revelation of the Lord of the Worlds,
The Faithful Spirit has descended with it,
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
Which the True Spirit hath brought down
Upon your heart that you may be of the warners
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
Upon thy heart, that thou mayst be (one) of the warners,
In plain Arabic language.
In the plain Arabic language.
In plain Arabic speech.
And most surely the same is in the scriptures of the ancients.
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
And lo! it is in the Scriptures of the men of old.
Is it not a sign to them that the learned men of the Israelites know it?
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
Is it not a token for them that the doctors of the Children of Israel know it ?
And if we had revealed it to any of the foreigners
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
And if We had revealed it unto one of any other nation than the Arabs,
So that he should have recited it to them, they would not have believed therein.
And he had recited it unto them, they would not have believed in it.
And he had read it unto them, they would not have believed in it.
Thus have We caused it to enter into the hearts of the guilty.
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
Thus do We make it traverse the hearts of the guilty.
They will not believe in it until they see the painful punishment.
They will not believe in it until they see the painful torment.
They will not believe in it till they behold the painful doom,
And it shall come to them all of a sudden, while they shall not perceive;
It shall come to them of a sudden, while they perceive it not.
So that it will come upon them suddenly, when they perceive not.
Then they will say: Shall we be respited?
Then they will say: "Can we be respited?"
Then they will say: Are we to be reprieved ?
What! do they still seek to hasten on Our punishment?
Would they then wish for Our Torment to be hastened on?
Would they (now) hasten on Our doom ?
Have you then considered if We let them enjoy themselves for years,
Tell Me, (even) if We do let them enjoy for years,
Hast thou then seen, if We content them for (long) years,
Then there comes to them that with which they are threatened,
And afterwards comes to them that (punishment) which they had been promised,
And then cometh that which they were promised,
That which they were made to enjoy shall not avail them?
All that with which they used to enjoy shall not avail them.
(How) that wherewith they were contented naught availeth them ?
And We did not destroy any town but it had (its) warners,
And never did We destroy a township but it had its warners
And We destroyed no township but it had its warners
To remind, and We are never unjust.
By way of reminder, and We have never been unjust.
For reminder, for We never were oppressors.
And the Shaitans have not come down with it.
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
The devils did not bring it down.
And it behoves them not, and they have not the power to do (it).
Neither would it suit them, nor they can (produce it).
It is not meet for them, nor is it in their power,
Most surely they are far removed from the hearing of it.
Verily, they have been removed far from hearing it.
Lo! verily they are banished from the hearing.
So call not upon another god with Allah, lest you be of those who are punished.
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
Therefor invoke not with Allah another god, lest thou be one of the doomed.
And warn your nearest relations,
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And warn thy tribe of near kindred,
And be kind to him who follows you of the believers.
And be kind and humble to the believers who follow you.
And lower thy wing (in kindness) unto those believers who follow thee.
But if they disobey you, then say: Surely I am clear of what you do.
Then if they disobey you, say: "I am innocent of what you do."
And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.
And rely on the Mighty, the Merciful,
And put your trust in the All-Mighty, the Most Merciful,
And put thy trust in the Mighty, the Merciful.
Who sees you when you stand up.
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
Who seeth thee when thou standest up (to pray)
And your turning over and over among those who prostrate themselves before Allah.
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
And (seeth) thine abasement among those who fall prostrate (in worship).
Surely He is the Hearing, the Knowing.
Verily He, only He, is the All-Hearer, the All-Knower.
Lo! He, only He, is the Hearer, the Knower.
Shall I inform you (of him) upon whom the Shaitans descend?
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
Shall I inform you upon whom the devils descend ?
They descend upon every lying, sinful one,
They descend on every lying, sinful person.
They descend on every sinful, false one.
They incline their ears, and most of them are liars.
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
They listen eagerly, but most of them are liars.
And as to the poets, those who go astray follow them.
As for the poets, the erring ones follow them,
As for poets, the erring follow them.
Do you not see that they wander about bewildered in every valley?
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
Hast thou not seen how they stray in every valley,
And that they say that which they do not do,
And that they say what they do not do.
And how they say that which they do not ?
Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back.
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.
Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!