Kaf

Shakir

1 Qaf. I swear by the glorious Quran (that Muhammad is the Apostle of Allah)

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Qaf. [These letters (Qaf, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the Glorious Qur'an.

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Qaf. By the Glorious Qur'an,

Shakir

2 Nay! they wonder that there has come to them a warner from among themselves, so the unbelievers say: This is a wonderful thing:

Hilali & Muhsin Khan

2 Nay, they wonder that there has come to them a warner (Muhammad صلى الله عليه وسلم) from among themselves. So the disbelievers say: "This is a strange thing!

Pickthall

2 Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:

Shakir

3 What! when we are dead and have become dust? That is afar (from probable) return.

Hilali & Muhsin Khan

3 "When we are dead and have become dust (shall we be resurrected?) That is a far return."

Pickthall

3 When we are dead and have become dust (shall we be brought back again) ? That would be a far return!

Shakir

4 We know indeed what the earth diminishes of them, and with Us is a writing that preserves.

Hilali & Muhsin Khan

4 We know that which the earth takes of them (their dead bodies), and with Us is a Book preserved (i.e. the Book of Decrees).

Pickthall

4 We know that which the earth taketh of them, and with Us is a recording Book.

Shakir

5 Nay, they rejected the truth when it came to them, so they are (now) in a state of confusion.

Hilali & Muhsin Khan

5 Nay, but they have denied the truth (this Qur'an) when it has come to them, so they are in a confused state (cannot differentiate between right and wrong).

Pickthall

5 Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.

Shakir

6 Do they not then look up to heaven above them how We have made it and adorned it and it has no gaps?

Hilali & Muhsin Khan

6 Have they not looked at the heaven above them, how We have made it and adorned it, and there are no rifts in it?

Pickthall

6 Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein ?

Shakir

7 And the earth, We have made it plain and cast in it mountains and We have made to grow therein of all beautiful kinds,

Hilali & Muhsin Khan

7 And the earth! We have spread it out, and set thereon mountains standing firm, and have produced therein every kind of lovely growth (plants).

Pickthall

7 And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,

Shakir

8 To give sight and as a reminder to every servant who turns frequently (to Allah).

Hilali & Muhsin Khan

8 An insight and a Reminder for every slave who turns to Allah in repentance (i.e. the one who believes in the Oneness of Allah and performs deeds of His obedience, and always begs His pardon).

Pickthall

8 A vision and a reminder for every penitent slave.

Shakir

9 And We send down from the cloud water abounding in good, then We cause to grow thereby gardens and the grain that is reaped,

Hilali & Muhsin Khan

9 And We send down blessed water (rain) from the sky, then We produce therewith gardens and grain (every kind of harvests) that are reaped.

Pickthall

9 And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,

Shakir

10 And the tall palm - trees having spadices closely set one above another,

Hilali & Muhsin Khan

10 And tall date-palms, with ranged clusters.

Pickthall

10 And lofty date - palms with ranged clusters,

Shakir

11 A sustenance for the servants, and We give life thereby to a dead land; thus is the rising.

Hilali & Muhsin Khan

11 A provision for (Allah's) slaves. And We give life therewith to a dead land. Thus will be the resurrection (of the dead).

Pickthall

11 Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.

Shakir

12 (Others) before them rejected (prophets): the people of Nuh and the dwellers of Ar - Rass and Samood,

Hilali & Muhsin Khan

12 Denied before them (i.e. these pagans of Makkah) the people of Nuh (Noah), and the dwellers of Rass, and Thamud;

Pickthall

12 The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar - Rass and (the tribe of) Thamud,

Shakir

13 And Ad and Firon and Lut's brethren,

Hilali & Muhsin Khan

13 And 'Ad, and Fir'aun (Pharaoh), and the brethren of Lut (Lot);

Pickthall

13 And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,

Shakir

14 And the dwellers of the grove and the people of Tuba; all rejected the apostles, so My threat came to pass.

Hilali & Muhsin Khan

14 And the Dwellers of the Wood, and the people of Tubba'. Everyone of them denied (their) Messengers, so My Threat took effect.

Pickthall

14 And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.

Shakir

15 Were We then fatigued with the first creation? Yet are they in doubt with regard to a new creation.

Hilali & Muhsin Khan

15 Were We then tired with the first creation? Nay, they are in confused doubt about a new creation (i.e. Resurrection).

Pickthall

15 Were We then worn out by the first creation ? Yet they are in doubt about a new creation.

Shakir

16 And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life - vein.

Hilali & Muhsin Khan

16 And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).

Pickthall

16 We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.

Shakir

17 When the two receivers receive, sitting on the right and on the left.

Hilali & Muhsin Khan

17 (Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions).

Pickthall

17 When the two Receivers receive (him), seated on the right hand and on the left,

Shakir

18 He utters not a word but there is by him a watcher at hand.

Hilali & Muhsin Khan

18 Not a word does he (or she) utter but there is a watcher by him ready (to record it).

Pickthall

18 He uttereth no word but there is with him an observer ready.

Shakir

19 And the stupor of death will come in truth; that is what you were trying to escape.

Hilali & Muhsin Khan

19 And the stupor of death will come in truth: "This is what you have been avoiding!"

Pickthall

19 And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.

Shakir

20 And the trumpet shall be blown; that is the day of the threatening.

Hilali & Muhsin Khan

20 And the Trumpet will be blown - that will be the Day whereof warning (had been given) (i.e. the Day of Resurrection).

Pickthall

20 And the trumpet is blown. This is the threatened Day.

Shakir

21 And every soul shall come, with it a driver and a witness.

Hilali & Muhsin Khan

21 And every person will come forth along with an (angel) to drive (him) and an (angel) to bear witness.

Pickthall

21 And every soul cometh, along with it a driver and a witness.

Shakir

22 Certainly you were heedless of it, but now We have removed from you your veil, so your sight today is sharp.

Hilali & Muhsin Khan

22 (It will be said to the sinners): "Indeed you were heedless of this. Now We have removed from you your covering, and sharp is your sight this Day!"

Pickthall

22 (And unto the evil - doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.

Shakir

23 And his companions shall say: This is what is ready with me.

Hilali & Muhsin Khan

23 And his companion (angel) will say: "Here is (this Record) ready with me!"

Pickthall

23 And (unto the evil - doer) his comrade saith: This is that which I have ready (as testimony).

Shakir

24 Do cast into hell every ungrateful, rebellious one,

Hilali & Muhsin Khan

24 (Allah will say to the angels): "Both of you throw into Hell every stubborn disbeliever (in the Oneness of Allah, in His Messengers).

Pickthall

24 (And it is said): Do ye twain hurl to hell each rebel ingrate,

Shakir

25 Forbidder of good, exceeder of limits, doubter,

Hilali & Muhsin Khan

25 "Hinderer of good, transgressor, doubter,

Pickthall

25 Hinderer of good, transgressor, doubter,

Shakir

26 Who sets up another god with Allah, so do cast him into severe chastisement.

Hilali & Muhsin Khan

26 "Who set up another ilah (god) with Allah. Then both of you cast him in the severe torment."

Pickthall

26 Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.

Shakir

27 His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.

Hilali & Muhsin Khan

27 His companion (Satan - devil)] will say: "Our Lord! I did not push him to transgression, (in disbelief, oppression, and evil deeds) but he was himself in error far astray."

Pickthall

27 His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.

Shakir

28 He will say: Do not quarrel in My presence, and indeed I gave you the threatening beforehand:

Hilali & Muhsin Khan

28 Allah will say: "Dispute not in front of Me, I had already in advance sent you the threat.

Pickthall

28 He saith: Contend not in My presence, when I had already proffered unto you the warning.

Shakir

29 My word shall not be changed, nor am I in the least unjust to the servants.

Hilali & Muhsin Khan

29 The Sentence that comes from Me cannot be changed, and I am not unjust to the slaves."

Pickthall

29 The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.

Shakir

30 On the day that We will say to hell: Are you filled up? And it will say: Are there any more?

Hilali & Muhsin Khan

30 On the Day when We will say to Hell: "Are you filled?" It will say: "Are there any more (to come)?"

Pickthall

30 On the day when We say unto hell: Art thou filled ? and it saith: Can there be more to come ?

Shakir

31 And the garden shall be brought near to those who guard (against evil), not far off:

Hilali & Muhsin Khan

31 And Paradise will be brought near to the Muttaqun (the pious. See V.2:2), not far off.

Pickthall

31 And the Garden is brought nigh for those who kept from evil, no longer distant.

Shakir

32 This is what you were promised, (it is) for every one who turns frequently (to Allah), keeps (His limits);

Hilali & Muhsin Khan

32 (It will be said): "This is what you were promised - (it is) for those oft-returning (to Allah) in sincere repentance, and those who preserve their covenant with Allah (by obeying Him in all what He has ordered, and worshipping none but Allah Alone, i.e. follow Allah's religion - Islamic Monotheism).

Pickthall

32 (And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,

Shakir

33 Who fears the Beneficent Allah in secret and comes with a penitent heart:

Hilali & Muhsin Khan

33 "Who feared the Most Gracious (Allah) in the Ghaib (Unseen) and brought a heart turned in repentance (to Him and absolutely free from each and every kind of polytheism).

Pickthall

33 Who feareth the Beneficent in secret and cometh with a contrite heart.

Shakir

34 Enter it in peace, that is the day of abiding.

Hilali & Muhsin Khan

34 "Enter you therein in peace and security - this is a Day of eternal life!"

Pickthall

34 Enter it in peace. This is the day of immortality.

Shakir

35 They have therein what they wish and with Us is more yet.

Hilali & Muhsin Khan

35 There they will have all that they desire - and We have more (for them, i.e. a glance at the All-Mighty, All-Majestic جل جلاله).

Pickthall

35 There they have all that they desire, and there is more with Us.

Shakir

36 And how many a generation did We destroy before them who were mightier in prowess than they, so they went about and about in the lands. Is there a place of refuge?

Hilali & Muhsin Khan

36 And how many a generation We have destroyed before them who were stronger in power than they. And (when Our Torment came), they ran for a refuge in the land! Could they find any place of refuge (for them to save themselves from destruction)?

Pickthall

36 And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came) ?

Shakir

37 Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness.

Hilali & Muhsin Khan

37 Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful.

Pickthall

37 Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.

Shakir

38 And certainly We created the heavens and the earth and what is between them in six periods and there touched Us not any fatigue.

Hilali & Muhsin Khan

38 And indeed We created the heavens and the earth and all between them in six Days and nothing of fatigue touched Us.

Pickthall

38 And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.

Shakir

39 Therefore be patient of what they say, and sing the praise of your Lord before the rising of the sun and before the setting.

Hilali & Muhsin Khan

39 So bear with patience (O Muhammad صلى الله عليه وسلم) all that they say, and glorify the Praises of your Lord, before the rising of the sun and before (its) setting (i.e. the Fajr, Zuhr, and 'Asr prayers) .

Pickthall

39 Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;

Shakir

40 And glorify Him in the night and after the prayers.

Hilali & Muhsin Khan

40 And during a part of the night (also) glorify His praises (i.e. Maghrib and 'Isha prayers) and (so likewise) after the prayers [As-Sunnah, Nawafil - optional and additional prayers. And also glorify, praise and magnify Allah - Subhan Allah, Alhamdu lillah, Allahu-Akbar].

Pickthall

40 And in the night - time hymn His praise, and after the (prescribed) prostrations.

Shakir

41 And listen on the day when the crier shall cry from a near place

Hilali & Muhsin Khan

41 And listen on the Day when the caller will call from a near place.

Pickthall

41 And listen on the day when the crier crieth from a near place,

Shakir

42 The day when they shall hear the cry in truth; that is the day of coming forth.

Hilali & Muhsin Khan

42 The Day when they will hear As-Saihah (shout) in truth: that will be the Day of coming out (from the graves, i.e. the Day of Resurrection).

Pickthall

42 The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).

Shakir

43 Surely We give life and cause to die, and to Us is the eventual coming;

Hilali & Muhsin Khan

43 Verily, We it is Who give life and cause death; and to Us is the final return.

Pickthall

43 Lo! We it is Who quicken and give death, and unto Us is the journeying.

Shakir

44 The day on which the earth shall cleave asunder under them, they will make haste; that is a gathering together easy to Us.

Hilali & Muhsin Khan

44 On the Day when the earth shall be cleft, from off them, (they will come out) hastening forth. That will be a gathering, quite easy for Us.

Pickthall

44 On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).

Shakir

45 We know best what they say, and you are not one to compel them; therefore remind him by means of the Quran who fears My threat.

Hilali & Muhsin Khan

45 We know best what they say. And you (O Muhammad صلى الله عليه وسلم) are not the one to force them (to Belief). But warn by the Qur'an; him who fears My Threat.

Pickthall

45 We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.