Save him who snatcheth a fragment, and there pursueth him a piercing flame.
Shakir
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Hilali & Muhsin Khan
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
And some of them draw near unto others, mutually questioning.
Shakir
They shall say: Surely you used to come to us from the right side.
Hilali & Muhsin Khan
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
Then lo! this day they (both) are sharers in the doom.
Shakir
Surely thus do We deal with the guilty.
Hilali & Muhsin Khan
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Arabic, with marks
إِنَّا كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ
Pickthall
Lo! thus deal We with the guilty.
Shakir
Surely they used to behave proudly when it was said to them: There is no god but Allah;
Hilali & Muhsin Khan
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
And said: Shall we forsake our gods for a mad poet ?
Shakir
Nay: he has come with the truth and verified the apostles.
Hilali & Muhsin Khan
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Arabic, with marks
بَلْ جَاءَ بِالْحَقِّ وَصَدَّقَ الْمُرْسَلِينَ
Pickthall
Nay, but he brought the Truth, and he confirmed those sent (before him).
Shakir
Most surely you will taste the painful punishment.
Hilali & Muhsin Khan
Verily, you (pagans of Makkah) are going to taste the painful torment;
Arabic, with marks
إِنَّكُمْ لَذَائِقُو الْعَذَابِ الْأَلِيمِ
Pickthall
Lo! (now) verily ye taste the painful doom -
Shakir
And you shall not be rewarded except (for) what you did.
Hilali & Muhsin Khan
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
Arabic, with marks
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Pickthall
Ye are requited naught save what ye did -
Shakir
Save the servants of Allah, the purified ones.
Hilali & Muhsin Khan
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
Arabic, with marks
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Pickthall
Save single - minded slaves of Allah;
Shakir
For them is a known sustenance,
Hilali & Muhsin Khan
For them there will be a known provision (in Paradise),
Arabic, with marks
أُولَٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
Pickthall
For them there is a known provision,
Shakir
Fruits, and they shall be highly honored,
Hilali & Muhsin Khan
Fruits; and they shall be honoured,
Arabic, with marks
فَوَاكِهُ ۖ وَهُم مُّكْرَمُونَ
Pickthall
Fruits. And they will be honoured
Shakir
In gardens of pleasure,
Hilali & Muhsin Khan
In the Gardens of delight (Paradise),
Arabic, with marks
فِي جَنَّاتِ النَّعِيمِ
Pickthall
In the Gardens of delight,
Shakir
On thrones, facing each other.
Hilali & Muhsin Khan
Facing one another on thrones.
Arabic, with marks
عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ
Pickthall
On couches facing one another;
Shakir
A bowl shall be made to go round them from water running out of springs,
Hilali & Muhsin Khan
Round them will be passed a cup of pure wine -
Arabic, with marks
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍ
Pickthall
A cup from a gushing spring is brought round for them,
Shakir
White, delicious to those who drink.
Hilali & Muhsin Khan
White, delicious to the drinkers.
Arabic, with marks
بَيْضَاءَ لَذَّةٍ لِّلشَّارِبِينَ
Pickthall
White, delicious to the drinkers,
Shakir
There shall be no trouble in it, nor shall they be exhausted therewith.
Hilali & Muhsin Khan
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
Arabic, with marks
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
Pickthall
Wherein there is no headache nor are they made mad thereby.
Shakir
And with them shall be those who restrain the eyes, having beautiful eyes;
Hilali & Muhsin Khan
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
Arabic, with marks
وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ
Pickthall
And with them are those of modest gaze, with lovely eyes,
Shakir
As if they were eggs carefully protected.
Hilali & Muhsin Khan
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
Arabic, with marks
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
Pickthall
(Pure) as they were hidden eggs (of the ostrich).
Shakir
Then shall some of them advance to others, questioning each other.
Hilali & Muhsin Khan
Then they will turn to one another, mutually questioning.
And We saved him and his household from the great distress,
Shakir
And We made his offspring the survivors.
Hilali & Muhsin Khan
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
Arabic, with marks
وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ
Pickthall
And made his seed the survivors,
Shakir
And We perpetuated to him (praise) among the later generations.
Hilali & Muhsin Khan
And left for him (a goodly remembrance) among the later generations:
Arabic, with marks
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
Pickthall
And left for him among the later folk (the salutation):
Shakir
Peace and salutation to Nuh among the nations.
Hilali & Muhsin Khan
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
Arabic, with marks
سَلَامٌ عَلَىٰ نُوحٍ فِي الْعَالَمِينَ
Pickthall
Peace be unto Noah among the peoples!
Shakir
Thus do We surely reward the doers of good.
Hilali & Muhsin Khan
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Arabic, with marks
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
Pickthall
Lo! thus do We reward the good.
Shakir
Surely he was of Our believing servants.
Hilali & Muhsin Khan
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Arabic, with marks
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
Pickthall
Lo! he is one of Our believing slaves.
Shakir
Then We drowned the others
Hilali & Muhsin Khan
Then We drowned the others (disbelievers and polytheists).
Arabic, with marks
ثُمَّ أَغْرَقْنَا الْآخَرِينَ
Pickthall
Then We did drown the others.
Shakir
And most surely Ibrahim followed his way.
Hilali & Muhsin Khan
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
Arabic, with marks
۞ وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ
Pickthall
And lo! of his persuasion verily was Abraham
Shakir
When he came to his Lord with a free heart,
Hilali & Muhsin Khan
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
Arabic, with marks
إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ
Pickthall
When he came unto his Lord with a whole heart;
Shakir
When he said to his father and his people: What is it that you worship?
Hilali & Muhsin Khan
When he said to his father and to his people: "What is it that which you worship?
When he said unto his father and his folk: What is it that ye worship ?
Shakir
A lie - - gods besides Allah - - do you desire?
Hilali & Muhsin Khan
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
Arabic, with marks
أَئِفْكًا آلِهَةً دُونَ اللَّهِ تُرِيدُونَ
Pickthall
Is it a falsehood - gods beside Allah - that ye desire ?
Shakir
What is then your idea about the Lord of the worlds?
Hilali & Muhsin Khan
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
Arabic, with marks
فَمَا ظَنُّكُم بِرَبِّ الْعَالَمِينَ
Pickthall
What then is your opinion of the Lord of the Worlds ?
Shakir
Then he looked at the stars, looking up once,
Hilali & Muhsin Khan
Then he cast a glance at the stars,
Arabic, with marks
فَنَظَرَ نَظْرَةً فِي النُّجُومِ
Pickthall
And he glanced a glance at the stars
Shakir
Then he said: Surely I am sick (of your worshipping these).
Hilali & Muhsin Khan
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
Arabic, with marks
فَقَالَ إِنِّي سَقِيمٌ
Pickthall
Then said: Lo! I feel sick!
Shakir
So they went away from him, turning back.
Hilali & Muhsin Khan
So they turned away from him, and departed (for fear of the disease).
Arabic, with marks
فَتَوَلَّوْا عَنْهُ مُدْبِرِينَ
Pickthall
And they turned their backs and went away from him.
Shakir
Then he turned aside to their gods secretly and said: What! do you not eat?
Hilali & Muhsin Khan
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
And they designed a snare for him, but We made them the undermost.
Shakir
And he said: Surely I fly to my lord; He will guide me.
Hilali & Muhsin Khan
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
Arabic, with marks
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ
Pickthall
And he said: Lo! I am going unto my Lord Who will guide me.
Shakir
My Lord! grant me of the doers of good deeds.
Hilali & Muhsin Khan
"My Lord! Grant me (offspring) from the righteous."
Arabic, with marks
رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ
Pickthall
My Lord! Vouchsafe me of the righteous.
Shakir
So We gave him the good news of a boy, possessing forbearance.
Hilali & Muhsin Khan
So We gave him the glad tidings of a forbearing boy.
Arabic, with marks
فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ
Pickthall
So We gave him tidings of a gentle son.
Shakir
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
Hilali & Muhsin Khan
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
Shakir
So when they both submitted and he threw him down upon his forehead,
Hilali & Muhsin Khan
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
Arabic, with marks
فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ
Pickthall
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
Shakir
And We called out to him saying: O Ibrahim!
Hilali & Muhsin Khan
We called out to him: "O Abraham!
Arabic, with marks
وَنَادَيْنَاهُ أَن يَا إِبْرَاهِيمُ
Pickthall
We called unto him: O Abraham!
Shakir
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
Hilali & Muhsin Khan
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
Shakir
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
Hilali & Muhsin Khan
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
Or created We the angels females while they were present ?
Shakir
Now surely it is of their own lie that they say:
Hilali & Muhsin Khan
Verily, it is of their falsehood that they (Quraish pagans) say:
Arabic, with marks
أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
Pickthall
Lo! it is of their falsehood that they say:
Shakir
Allah has begotten; and most surely they are liars.
Hilali & Muhsin Khan
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
Arabic, with marks
وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ
Pickthall
Allah hath begotten. Allah! verily they tell a lie.
Shakir
Has He chosen daughters in preference to sons?
Hilali & Muhsin Khan
Has He (then) chosen daughters rather than sons?
Arabic, with marks
أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ
Pickthall
(And again of their falsehood): He hath preferred daughters to sons.
Shakir
What is the matter with you, how is it that you judge?
Hilali & Muhsin Khan
What is the matter with you? How do you decide?
Arabic, with marks
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Pickthall
What aileth you ? How judge ye ?
Shakir
Will you not then mind?
Hilali & Muhsin Khan
Will you not then remember?
Arabic, with marks
أَفَلَا تَذَكَّرُونَ
Pickthall
Will ye not then reflect ?
Shakir
Or have you a clear authority?
Hilali & Muhsin Khan
Or is there for you a plain authority?
Arabic, with marks
أَمْ لَكُمْ سُلْطَانٌ مُّبِينٌ
Pickthall
Or have ye a clear warrant ?
Shakir
Then bring your book, if you are truthful.
Hilali & Muhsin Khan
Then bring your Book if you are truthful!
Arabic, with marks
فَأْتُوا بِكِتَابِكُمْ إِن كُنتُمْ صَادِقِينَ
Pickthall
Then produce your writ, if ye are truthful.
Shakir
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
Hilali & Muhsin Khan
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
Shakir
Glory be to Allah (for freedom) from what they describe;
Hilali & Muhsin Khan
Glorified be Allah! (He is free) from what they attribute unto Him!
Arabic, with marks
سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
Pickthall
Glorified be Allah from that which they attribute (unto Him),
Shakir
But not so the servants of Allah, the purified ones.
Hilali & Muhsin Khan
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
Arabic, with marks
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Pickthall
Save single - minded slaves of Allah.
Shakir
So surely you and what you worship,
Hilali & Muhsin Khan
So, verily you (pagans) and those whom you worship (idols)
Arabic, with marks
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
Pickthall
Lo! verily, ye and that which ye worship,
Shakir
Not against Him can you cause (any) to fall into trial,
Hilali & Muhsin Khan
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Arabic, with marks
مَا أَنتُمْ عَلَيْهِ بِفَاتِنِينَ
Pickthall
Ye cannot excite (anyone) against Him.
Shakir
Save him who will go to hell.
Hilali & Muhsin Khan
Except those who are predestined to burn in Hell!
Arabic, with marks
إِلَّا مَنْ هُوَ صَالِ الْجَحِيمِ
Pickthall
Save him who is to burn in hell.
Shakir
And there is none of us but has an assigned place,
Hilali & Muhsin Khan
And there is not one of us (angels) but has his known place (or position);
Arabic, with marks
وَمَا مِنَّا إِلَّا لَهُ مَقَامٌ مَّعْلُومٌ
Pickthall
There is not one of us but hath his known position.
Shakir
And most surely we are they who draw themselves out in ranks,
Hilali & Muhsin Khan
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
Arabic, with marks
وَإِنَّا لَنَحْنُ الصَّافُّونَ
Pickthall
Lo! we, even we are they who set the ranks,
Shakir
And we are most surely they who declare the glory (of Allah).
Hilali & Muhsin Khan
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
Arabic, with marks
وَإِنَّا لَنَحْنُ الْمُسَبِّحُونَ
Pickthall
Lo! we, even we are they who hymn His praise
Shakir
And surely they used to say:
Hilali & Muhsin Khan
And indeed they (Arab pagans) used to say:
Arabic, with marks
وَإِن كَانُوا لَيَقُولُونَ
Pickthall
And indeed they used to say:
Shakir
Had we a reminder from those of yore,
Hilali & Muhsin Khan
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
Arabic, with marks
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ الْأَوَّلِينَ
Pickthall
If we had but a reminder from the men of old
Shakir
We would certainly have been the servants of Allah - - the purified ones.
Hilali & Muhsin Khan
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
Arabic, with marks
لَكُنَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
Pickthall
We would be single - minded slaves of Allah.
Shakir
But (now) they disbelieve in it, so they will come to know.
Hilali & Muhsin Khan
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
Arabic, with marks
فَكَفَرُوا بِهِ ۖ فَسَوْفَ يَعْلَمُونَ
Pickthall
Yet (now that it is come) they disbelieve therein; but they will come to know.
Shakir
And certainly Our word has already gone forth in respect of Our servants, the apostles:
Hilali & Muhsin Khan
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,