I swear by those who draw themselves out in ranks
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالصَّافَّاتِ صَفًّا
وَٱلصَّٰٓفَّٰتِ صَفًّا
Chapter 37, 182 verses
I swear by those who draw themselves out in ranks
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالصَّافَّاتِ صَفًّا
وَٱلصَّٰٓفَّٰتِ صَفًّا
Then those who drive away with reproof,
By those (angels) who drive the clouds in a good way.
فَالزَّاجِرَاتِ زَجْرًا
فَٱلزَّٰجِرَٰتِ زَجْرًا
Then those who recite, being mindful,
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
فَالتَّالِيَاتِ ذِكْرًا
فَٱلتَّٰلِيَٰتِ ذِكْرًا
Most surely your Allah is One:
Verily your Ilah (God) is indeed One (i.e. Allah):
إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ
إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
Surely We have adorned the nearest heaven with an adornment, the stars,
Verily We have adorned the near heaven with the stars (for beauty).
إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ
And (there is) a safeguard against every rebellious Shaitan.
And to guard against every rebellious devil.
وَحِفْظًا مِّن كُلِّ شَيْطَانٍ مَّارِدٍ
وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ
They cannot listen to the exalted assembly and they are thrown at from every side,
They cannot listen to the higher group (angels) for they are pelted from every side.
لَّا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
Being driven off, and for them is a perpetual chastisement,
Outcast, and theirs is a constant (or painful) torment.
دُحُورًا ۖ وَلَهُمْ عَذَابٌ وَاصِبٌ
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
Except him who snatches off but once, then there follows him a brightly shining flame.
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ
إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَا ۚ إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
Nay! you wonder while they mock,
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
بَلْ عَجِبْتَ وَيَسْخَرُونَ
بَلْ عَجِبْتَ وَيَسْخَرُونَ
And when they are reminded, they mind not,
And when they are reminded, they pay no attention.
وَإِذَا ذُكِّرُوا لَا يَذْكُرُونَ
وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ
And when they see a sign they incite one another to scoff,
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
وَإِذَا رَأَوْا آيَةً يَسْتَسْخِرُونَ
وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ
And they say: This is nothing but clear magic:
And they say: "This is nothing but evident magic!
وَقَالُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ
وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
What! when we are dead and have become dust and bones, shall we then certainly be raised,
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Or our fathers of yore?
"And also our fathers of old?"
أَوَآبَاؤُنَا الْأَوَّلُونَ
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say: Aye! and you shall be abject.
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
قُلْ نَعَمْ وَأَنتُمْ دَاخِرُونَ
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
So it shall only be a single cry, when lo! they shall see.
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
And they shall say: O woe to us! this is the day of requital.
They will say: "Woe to us! This is the Day of Recompense!"
وَقَالُوا يَا وَيْلَنَا هَٰذَا يَوْمُ الدِّينِ
وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ
This is the day of the judgment which you called a lie.
(It will be said): "This is the Day of Judgement which you used to deny."
هَٰذَا يَوْمُ الْفَصْلِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Gather together those who were unjust and their associates, and what they used to worship
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
۞ احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ
ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ
Besides Allah, then lead them to the way to hell.
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
مِن دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ
مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ
And stop them, for they shall be questioned:
"But stop them, verily they are to be questioned.
وَقِفُوهُمْ ۖ إِنَّهُم مَّسْئُولُونَ
وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ
What is the matter with you that you do not help each other?
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
مَا لَكُمْ لَا تَنَاصَرُونَ
مَا لَكُمْ لَا تَنَاصَرُونَ
Nay! on that day they shall be submissive.
Nay, but that Day they shall surrender.
بَلْ هُمُ الْيَوْمَ مُسْتَسْلِمُونَ
بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ
And some of them shall advance towards others, questioning each other.
And they will turn to one another and question one another.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
They shall say: Surely you used to come to us from the right side.
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
قَالُوا إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ الْيَمِينِ
قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ
They shall say: Nay, you (yourselves) were not believers;
They will reply: "Nay, you yourselves were not believers.
قَالُوا بَل لَّمْ تَكُونُوا مُؤْمِنِينَ
قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ
And we had no authority over you, but you were an inordinate people;
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَانٍ ۖ بَلْ كُنتُمْ قَوْمًا طَاغِينَ
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَا ۖ إِنَّا لَذَائِقُونَ
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ
So we led you astray, for we ourselves were erring.
"So we led you astray because we were ourselves astray."
فَأَغْوَيْنَاكُمْ إِنَّا كُنَّا غَاوِينَ
فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ
So they shall on that day be sharers in the chastisement one with another.
Then verily, that Day, they will (all) share in the torment.
فَإِنَّهُمْ يَوْمَئِذٍ فِي الْعَذَابِ مُشْتَرِكُونَ
فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Surely thus do We deal with the guilty.
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
إِنَّا كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ
إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
Surely they used to behave proudly when it was said to them: There is no god but Allah;
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ لَا إِلَٰهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ
إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
وَيَقُولُونَ أَئِنَّا لَتَارِكُو آلِهَتِنَا لِشَاعِرٍ مَّجْنُونٍ
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
Nay: he has come with the truth and verified the apostles.
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
بَلْ جَاءَ بِالْحَقِّ وَصَدَّقَ الْمُرْسَلِينَ
بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ
Most surely you will taste the painful punishment.
Verily, you (pagans of Makkah) are going to taste the painful torment;
إِنَّكُمْ لَذَائِقُو الْعَذَابِ الْأَلِيمِ
إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ
And you shall not be rewarded except (for) what you did.
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Save the servants of Allah, the purified ones.
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
For them is a known sustenance,
For them there will be a known provision (in Paradise),
أُولَٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
Fruits, and they shall be highly honored,
Fruits; and they shall be honoured,
فَوَاكِهُ ۖ وَهُم مُّكْرَمُونَ
فَوَٰكِهُ وَهُم مُّكْرَمُونَ
In gardens of pleasure,
In the Gardens of delight (Paradise),
فِي جَنَّاتِ النَّعِيمِ
فِى جَنَّٰتِ ٱلنَّعِيمِ
On thrones, facing each other.
Facing one another on thrones.
عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ
عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
A bowl shall be made to go round them from water running out of springs,
Round them will be passed a cup of pure wine -
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍ
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ
White, delicious to those who drink.
White, delicious to the drinkers.
بَيْضَاءَ لَذَّةٍ لِّلشَّارِبِينَ
بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ
There shall be no trouble in it, nor shall they be exhausted therewith.
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
And with them shall be those who restrain the eyes, having beautiful eyes;
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ
As if they were eggs carefully protected.
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
Then shall some of them advance to others, questioning each other.
Then they will turn to one another, mutually questioning.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
A speaker from among them shall say: Surely I had a comrade of mine,
A speaker of them will say: "Verily, I had a companion (in the world),
قَالَ قَائِلٌ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينٌ
قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ
Who said: What! are you indeed of those who accept (the truth)?
Who used to say: "Are you among those who believe (in resurrection after death).
يَقُولُ أَإِنَّكَ لَمِنَ الْمُصَدِّقِينَ
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
He shall say: Will you look on?
(The speaker) said: "Will you look down?"
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
Then he looked down and saw him in the midst of hell.
So he looked down and saw him in the midst of the Fire.
فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ
فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ
He shall say: By Allah! you had almost caused me to perish;
He said: "By Allah! You have nearly ruined me.
قَالَ تَاللَّهِ إِن كِدتَّ لَتُرْدِينِ
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
وَلَوْلَا نِعْمَةُ رَبِّي لَكُنتُ مِنَ الْمُحْضَرِينَ
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
Is it then that we are not going to die,
(The dwellers of Paradise will say) "Are we then not to die (any more)?
أَفَمَا نَحْنُ بِمَيِّتِينَ
أَفَمَا نَحْنُ بِمَيِّتِينَ
Except our previous death? And we shall not be chastised?
Except our first death, and we shall not be punished? (after we have entered Paradise)."
إِلَّا مَوْتَتَنَا الْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
Most surely this is the mighty achievement.
Truly, this is the supreme success!
إِنَّ هَٰذَا لَهُوَ الْفَوْزُ الْعَظِيمُ
إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
For the like of this then let the workers work.
For the like of this let the workers work.
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ الْعَامِلُونَ
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ
Is this better as an entertainment or the tree of Zaqqum?
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ الزَّقُّومِ
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
Surely We have made it to be a trial to the unjust.
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
إِنَّا جَعَلْنَاهَا فِتْنَةً لِّلظَّالِمِينَ
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
Surely it is a tree that - grows in the bottom of the hell;
Verily, it is a tree that springs out of the bottom of Hell-fire,
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِي أَصْلِ الْجَحِيمِ
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ
Its produce is as it were the heads of the serpents.
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَاطِينِ
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
Then most surely they shall eat of it and fill (their) bellies with it.
Truly, they will eat thereof and fill their bellies therewith.
فَإِنَّهُمْ لَآكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ
فَإِنَّهُمْ لَءَاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
Then most surely their return shall be to hell.
Then thereafter, verily, their return is to the flaming fire of Hell.
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى الْجَحِيمِ
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ
Surely they found their fathers going astray,
Verily, they found their fathers on the wrong path;
إِنَّهُمْ أَلْفَوْا آبَاءَهُمْ ضَالِّينَ
إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ
So in their footsteps they are being hastened on.
So they (too) hastened in their footsteps!
فَهُمْ عَلَىٰ آثَارِهِمْ يُهْرَعُونَ
فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ
And certainly most of the ancients went astray before them,
And indeed most of the men of old went astray before them;
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ الْأَوَّلِينَ
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ
And certainly We sent among them warners.
And indeed We sent among them warners (Messengers);
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
Then see how was the end of those warned,
Then see what was the end of those who were warned (but heeded not).
فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
Except the servants of Allah, the purified ones.
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ
And We delivered him and his followers from the mighty distress.
And We rescued him and his family from the great distress (i.e. drowning),
وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ
وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And We made his offspring the survivors.
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ
وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ
And We perpetuated to him (praise) among the later generations.
And left for him (a goodly remembrance) among the later generations:
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
Peace and salutation to Nuh among the nations.
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
سَلَامٌ عَلَىٰ نُوحٍ فِي الْعَالَمِينَ
سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ
Thus do We surely reward the doers of good.
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Surely he was of Our believing servants.
Verily, he [Nuh (Noah)] was one of Our believing slaves.
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Then We drowned the others
Then We drowned the others (disbelievers and polytheists).
ثُمَّ أَغْرَقْنَا الْآخَرِينَ
ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ
And most surely Ibrahim followed his way.
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
۞ وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
When he came to his Lord with a free heart,
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
When he said to his father and his people: What is it that you worship?
When he said to his father and to his people: "What is it that which you worship?
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَاذَا تَعْبُدُونَ
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ
A lie - - gods besides Allah - - do you desire?
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
أَئِفْكًا آلِهَةً دُونَ اللَّهِ تُرِيدُونَ
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
What is then your idea about the Lord of the worlds?
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
فَمَا ظَنُّكُم بِرَبِّ الْعَالَمِينَ
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ
Then he looked at the stars, looking up once,
Then he cast a glance at the stars,
فَنَظَرَ نَظْرَةً فِي النُّجُومِ
فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ
Then he said: Surely I am sick (of your worshipping these).
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
فَقَالَ إِنِّي سَقِيمٌ
فَقَالَ إِنِّى سَقِيمٌ
So they went away from him, turning back.
So they turned away from him, and departed (for fear of the disease).
فَتَوَلَّوْا عَنْهُ مُدْبِرِينَ
فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ
Then he turned aside to their gods secretly and said: What! do you not eat?
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
فَرَاغَ إِلَىٰ آلِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
What is the matter with you that you do not speak?
"What is the matter with you that you speak not?"
مَا لَكُمْ لَا تَنطِقُونَ
مَا لَكُمْ لَا تَنطِقُونَ
Then he turned against them secretly, smiting them with the right hand.
Then he turned upon them, striking (them) with (his) right hand.
فَرَاغَ عَلَيْهِمْ ضَرْبًا بِالْيَمِينِ
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ
So they (people) advanced towards him, hastening.
Then they (the worshippers of idols) came, towards him, hastening.
فَأَقْبَلُوا إِلَيْهِ يَزِفُّونَ
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ
Said he: What! do you worship what you hew out?
He said: "Worship you that which you (yourselves) carve?
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
And Allah has created you and what you make.
"While Allah has created you and what you make!"
وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
They said: Build for him a furnace, then cast him into the burning fire.
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
قَالُوا ابْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِي الْجَحِيمِ
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
And they desired a war against him, but We brought them low.
So they plotted a plot against him, but We made them the lowest.
فَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَسْفَلِينَ
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ
And he said: Surely I fly to my lord; He will guide me.
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
My Lord! grant me of the doers of good deeds.
"My Lord! Grant me (offspring) from the righteous."
رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
So We gave him the good news of a boy, possessing forbearance.
So We gave him the glad tidings of a forbearing boy.
فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ
فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِ
So when they both submitted and he threw him down upon his forehead,
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
And We called out to him saying: O Ibrahim!
We called out to him: "O Abraham!
وَنَادَيْنَاهُ أَن يَا إِبْرَاهِيمُ
وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
قَدْ صَدَّقْتَ الرُّؤْيَا ۚ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Most surely this is a manifest trial.
Verily, that indeed was a manifest trial.
إِنَّ هَٰذَا لَهُوَ الْبَلَاءُ الْمُبِينُ
إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ
And We ransomed him with a Feat sacrifice.
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ
وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ
And We perpetuated (praise) to him among the later generations.
And We left for him (a goodly remembrance) among the later generations.
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
Peace be on Ibrahim.
"Salam (peace) be upon Ibrahim (Abraham)!"
سَلَامٌ عَلَىٰ إِبْرَاهِيمَ
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
Thus do We reward the doers of good.
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Surely he was one of Our believing servants.
Verily, he was one of Our believing slaves.
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And We gave him the good news of Ishaq, a prophet among the good ones.
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
وَبَشَّرْنَاهُ بِإِسْحَاقَ نَبِيًّا مِّنَ الصَّالِحِينَ
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
وَبَارَكْنَا عَلَيْهِ وَعَلَىٰ إِسْحَاقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِ مُبِينٌ
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
And certainly We conferred a favor on Musa and Haroun.
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَارُونَ
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
And We delivered them both and their people from the mighty distress.
And We saved them and their people from the great distress,
وَنَجَّيْنَاهُمَا وَقَوْمَهُمَا مِنَ الْكَرْبِ الْعَظِيمِ
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And We helped them, so they were the vanquishers.
And helped them, so that they became the victors;
وَنَصَرْنَاهُمْ فَكَانُوا هُمُ الْغَالِبِينَ
وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
And We gave them both the Book that made (things) clear.
And We gave them the clear Scripture;
وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ
وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ
And We guided them both on the right way.
And guided them to the Right Path.
وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ
وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
And We perpetuated (praise) to them among the later generations.
And We left for them (a goodly remembrance) among the later generations.
وَتَرَكْنَا عَلَيْهِمَا فِي الْآخِرِينَ
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ
Peace be on Musa and Haroun.
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
سَلَامٌ عَلَىٰ مُوسَىٰ وَهَارُونَ
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
Even thus do We reward the doers of good.
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Surely they were both of Our believing servants.
Verily, they were two of Our believing slaves.
إِنَّهُمَا مِنْ عِبَادِنَا الْمُؤْمِنِينَ
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And Ilyas was most surely of the apostles.
And verily, Iliyas (Elias) was one of the Messengers.
وَإِنَّ إِلْيَاسَ لَمِنَ الْمُرْسَلِينَ
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
When he said to his people: Do you not guard (against evil)?
When he said to his people: "Will you not fear Allah?
إِذْ قَالَ لِقَوْمِهِ أَلَا تَتَّقُونَ
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
What! do you call upon Ba'l and forsake the best of the creators,
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ الْخَالِقِينَ
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
Allah, your Lord and the Lord of your fathers of yore?
"Allah, your Lord and the Lord of your forefathers?"
اللَّهَ رَبَّكُمْ وَرَبَّ آبَائِكُمُ الْأَوَّلِينَ
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
But they called him a liar, therefore they shall most surely be brought up.
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
But not the servants of Allah, the purified ones.
Except the chosen slaves of Allah.
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And We perpetuated to him (praise) among the later generations.
And We left for him (a goodly remembrance) among the later generations.
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
Peace be on Ilyas.
"Salam (peace) be upon Ilyasin (Elias)!"
سَلَامٌ عَلَىٰ إِلْ يَاسِينَ
سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ
Even thus do We reward the doers of good.
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Surely he was one of Our believing servants.
Verily, he was one of Our believing slaves.
إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And Lut was most surely of the apostles.
And verily, Lut (Lot) was one of the Messengers.
وَإِنَّ لُوطًا لَّمِنَ الْمُرْسَلِينَ
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ
When We delivered him and his followers, all - -
When We saved him and his family, all,
إِذْ نَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ
إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
Except an old woman (who was) amongst those who tarried.
Except an old woman (his wife) who was among those who remained behind.
إِلَّا عَجُوزًا فِي الْغَابِرِينَ
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
Then We destroyed the others.
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
ثُمَّ دَمَّرْنَا الْآخَرِينَ
ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
And most surely you pass by them in the morning,
Verily, you pass by them in the morning
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
And at night; do you not then understand?
And at night; will you not then reflect?
وَبِاللَّيْلِ ۗ أَفَلَا تَعْقِلُونَ
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
And Yunus was most surely of the apostles.
And, verily, Yunus (Jonah) was one of the Messengers.
وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
When he ran away to a ship completely laden,
When he ran to the laden ship:
إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
So he shared (with them), but was of those who are cast off.
Then he (agreed to) cast lots, and he was among the losers.
فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
So the fish swallowed him while he did that for which he blamed himself
Then a (big) fish swallowed him as he had done an act worthy of blame.
فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
But had it not been that he was of those who glorify (Us),
Had he not been of them who glorify Allah,
فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
He would certainly have tarried in its belly to the day when they are raised.
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
لَلَبِثَ فِي بَطْنِهِ إِلَىٰ يَوْمِ يُبْعَثُونَ
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Then We cast him on to the vacant surface of the earth while he was sick.
But We cast him forth on the naked shore while he was sick,
۞ فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ
فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
And We caused to grow up for him a gourdplant.
And We caused a plant of gourd to grow over him.
وَأَنبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
And We sent him to a hundred thousand, rather they exceeded.
And We sent him to a hundred thousand (people) or even more.
وَأَرْسَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ
وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
And they believed, so We gave them provision till a time.
And they believed; so We gave them enjoyment for a while.
فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ
فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
Then ask them whether your Lord has daughters and they have sons.
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
فَاسْتَفْتِهِمْ أَلِرَبِّكَ الْبَنَاتُ وَلَهُمُ الْبَنُونَ
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
Or did We create the angels females while they were witnesses?
Or did We create the angels female while they were witnesses?
أَمْ خَلَقْنَا الْمَلَائِكَةَ إِنَاثًا وَهُمْ شَاهِدُونَ
أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ
Now surely it is of their own lie that they say:
Verily, it is of their falsehood that they (Quraish pagans) say:
أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
Allah has begotten; and most surely they are liars.
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ
Has He chosen daughters in preference to sons?
Has He (then) chosen daughters rather than sons?
أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ
أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
What is the matter with you, how is it that you judge?
What is the matter with you? How do you decide?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Will you not then mind?
Will you not then remember?
أَفَلَا تَذَكَّرُونَ
أَفَلَا تَذَكَّرُونَ
Or have you a clear authority?
Or is there for you a plain authority?
أَمْ لَكُمْ سُلْطَانٌ مُّبِينٌ
أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
Then bring your book, if you are truthful.
Then bring your Book if you are truthful!
فَأْتُوا بِكِتَابِكُمْ إِن كُنتُمْ صَادِقِينَ
فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
Glory be to Allah (for freedom) from what they describe;
Glorified be Allah! (He is free) from what they attribute unto Him!
سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
But not so the servants of Allah, the purified ones.
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
So surely you and what you worship,
So, verily you (pagans) and those whom you worship (idols)
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
Not against Him can you cause (any) to fall into trial,
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
مَا أَنتُمْ عَلَيْهِ بِفَاتِنِينَ
مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ
Save him who will go to hell.
Except those who are predestined to burn in Hell!
إِلَّا مَنْ هُوَ صَالِ الْجَحِيمِ
إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ
And there is none of us but has an assigned place,
And there is not one of us (angels) but has his known place (or position);
وَمَا مِنَّا إِلَّا لَهُ مَقَامٌ مَّعْلُومٌ
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ
And most surely we are they who draw themselves out in ranks,
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
وَإِنَّا لَنَحْنُ الصَّافُّونَ
وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ
And we are most surely they who declare the glory (of Allah).
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
وَإِنَّا لَنَحْنُ الْمُسَبِّحُونَ
وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ
And surely they used to say:
And indeed they (Arab pagans) used to say:
وَإِن كَانُوا لَيَقُولُونَ
وَإِن كَانُوا۟ لَيَقُولُونَ
Had we a reminder from those of yore,
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ الْأَوَّلِينَ
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ
We would certainly have been the servants of Allah - - the purified ones.
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
لَكُنَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ
لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
But (now) they disbelieve in it, so they will come to know.
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
فَكَفَرُوا بِهِ ۖ فَسَوْفَ يَعْلَمُونَ
فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ
And certainly Our word has already gone forth in respect of Our servants, the apostles:
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ
Most surely they shall be the assisted ones
That they verily would be made triumphant,
إِنَّهُمْ لَهُمُ الْمَنصُورُونَ
إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ
And most surely Our host alone shall be the victorious ones.
And that Our hosts! they verily would be the victors.
وَإِنَّ جُندَنَا لَهُمُ الْغَالِبُونَ
وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ
Therefore turn away from them till a time,
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And (then) see them, so they too shall see.
And watch them and they shall see (the punishment)!
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
What! would they then hasten on Our chastisement?
Do they seek to hasten on Our Torment?
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
But when it shall descend in their court, evil shall then be the morning of the warned ones.
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنذَرِينَ
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ
And turn away from them till a time
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And (then) see, for they too shall see.
And watch and they shall see (the torment)!
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
Glory be to your Lord, the Lord of Honor, above what they describe.
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ
سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ
And peace be on the apostles.
And peace be on the Messengers!
وَسَلَامٌ عَلَى الْمُرْسَلِينَ
وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ
And all praise is due to Allah, the Lord of the worlds.
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).
وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ