Kitab

Al Najm

Chapter 53, 62 verses

  • Shakir
  • Hilali & Muhsin Khan
  • Arabic, with marks
  • Word by word
Shakir

I swear by the star when it goes down.

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Shakir

Your companion does not err, nor does he go astray;

Hilali & Muhsin Khan

Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Shakir

Nor does he speak out of desire.

Hilali & Muhsin Khan

Nor does he speak of (his own) desire.

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Shakir

It is naught but revelation that is revealed,

Hilali & Muhsin Khan

It is only a Revelation revealed.

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Shakir

The Lord of Mighty Power has taught him,

Hilali & Muhsin Khan

He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Shakir

The Lord of Strength; so he attained completion,

Hilali & Muhsin Khan

One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Shakir

And he is in the highest part of the horizon.

Hilali & Muhsin Khan

While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Shakir

Then he drew near, then he bowed

Hilali & Muhsin Khan

Then he [Jibril (Gabriel)] approached and came closer,

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Shakir

So he was the measure of two bows or closer still.

Hilali & Muhsin Khan

And was at a distance of two bows' length or (even) nearer.

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Shakir

And He revealed to His servant what He revealed.

Hilali & Muhsin Khan

So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Shakir

The heart was not untrue in (making him see) what he saw.

Hilali & Muhsin Khan

The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Shakir

What! do you then dispute with him as to what he saw?

Hilali & Muhsin Khan

Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Shakir

And certainly he saw him in another descent,

Hilali & Muhsin Khan

And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Shakir

At the farthest lote - tree;

Hilali & Muhsin Khan

Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Shakir

Near which is the garden, the place to be resorted to.

Hilali & Muhsin Khan

Near it is the Paradise of Abode.

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Shakir

When that which covers covered the lote - tree;

Hilali & Muhsin Khan

When that covered the lote-tree which did cover it!

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Shakir

The eye did not turn aside, nor did it exceed the limit.

Hilali & Muhsin Khan

The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Shakir

Certainly he saw of the greatest signs of his Lord.

Hilali & Muhsin Khan

Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Shakir

Have you then considered the Lat and the Uzza,

Hilali & Muhsin Khan

Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Shakir

And Manat, the third, the last?

Hilali & Muhsin Khan

And Manat (another idol of the pagan Arabs), the other third?

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Shakir

What! for you the males and for Him the females!

Hilali & Muhsin Khan

Is it for you the males and for Him the females?

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Shakir

This indeed is an unjust division!

Hilali & Muhsin Khan

That indeed is a division most unfair!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Shakir

They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.

Hilali & Muhsin Khan

They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Shakir

Or shall man have what he wishes?

Hilali & Muhsin Khan

Or shall man have what he wishes?

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Shakir

Nay! for Allah is the hereafter and the former (life).

Hilali & Muhsin Khan

But to Allah belongs the last (Hereafter) and the first (the world).

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Shakir

And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.

Hilali & Muhsin Khan

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Shakir

Most surely they who do not believe in the hereafter name the angels with female names.

Hilali & Muhsin Khan

Verily, those who believe not in the Hereafter, name the angels with female names.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Shakir

And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.

Hilali & Muhsin Khan

But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Shakir

Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.

Hilali & Muhsin Khan

Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Shakir

That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.

Hilali & Muhsin Khan

That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Shakir

And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.

Hilali & Muhsin Khan

And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Shakir

Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).

Hilali & Muhsin Khan

Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Shakir

Have you then seen him who turns his back?

Hilali & Muhsin Khan

Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Shakir

And gives a little and (then) withholds.

Hilali & Muhsin Khan

And gave a little, then stopped (giving)?

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Shakir

Has he the knowledge of the unseen so that he can see?

Hilali & Muhsin Khan

Is with him the knowledge of the Unseen so that he sees?

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Shakir

Or, has he not been of what is in the scriptures of Musa?

Hilali & Muhsin Khan

Or is he not with what is in the Pages (Scripture) of Musa (Moses),

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Shakir

And (of) Ibrahim who fulfilled (the commandments):

Hilali & Muhsin Khan

And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Shakir

That no bearer of burden shall bear the burden of another -

Hilali & Muhsin Khan

That no burdened person (with sins) shall bear the burden (sins) of another.

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Shakir

And that man shall have nothing but what he strives for -

Hilali & Muhsin Khan

And that man can have nothing but what he does (good or bad).

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Shakir

And that his striving shall soon be seen -

Hilali & Muhsin Khan

And that his deeds will be seen.

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Shakir

Then shall he be rewarded for it with the fullest reward -

Hilali & Muhsin Khan

Then he will be recompensed with a full and the best recompense.

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Shakir

And that to your Lord is the goal -

Hilali & Muhsin Khan

And that to your Lord (Allah) is the End (Return of everything).

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Shakir

And that He it is Who makes (men) laugh and makes (them) weep;

Hilali & Muhsin Khan

And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Shakir

And that He it is Who causes death and gives life -

Hilali & Muhsin Khan

And that it is He (Allah) Who causes death and gives life.

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Shakir

And that He created pairs, the male and the female

Hilali & Muhsin Khan

And that He (Allah) creates the pairs, male and female,

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Shakir

From the small seed when it is adapted

Hilali & Muhsin Khan

From Nutfah (drops of semen - male and female discharges) when it is emitted.

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Shakir

And that on Him is the bringing forth a second time;

Hilali & Muhsin Khan

And that upon Him (Allah) is another bringing forth (Resurrection).

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Shakir

And that He it is Who enriches and gives to hold;

Hilali & Muhsin Khan

And that it is He (Allah) Who gives much or a little (of wealth and contentment)

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Shakir

And that He is the Lord of the Sirius;

Hilali & Muhsin Khan

And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Shakir

And that He did destroy the Ad of old

Hilali & Muhsin Khan

And that it is He (Allah) Who destroyed the former 'Ad (people),

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Shakir

And Samood, so He spared not

Hilali & Muhsin Khan

And Thamud (people): He spared none of them.

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Shakir

And the people of Nuh before; surely they were most unjust and inordinate;

Hilali & Muhsin Khan

And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Shakir

And the overthrown cities did He overthrow,

Hilali & Muhsin Khan

And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Shakir

So there covered them that which covered.

Hilali & Muhsin Khan

So there covered them that which did cover (i.e. torment with stones).

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Shakir

Which of your Lord's benefits will you then dispute about?

Hilali & Muhsin Khan

Then which of the Graces of your Lord (O man!) will you doubt?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Shakir

This is a warner of the warners of old.

Hilali & Muhsin Khan

This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Shakir

The near event draws nigh.

Hilali & Muhsin Khan

The Day of Resurrection draws near.

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Shakir

There shall be none besides Allah to remove it.

Hilali & Muhsin Khan

None besides Allah can avert it (or advance it or delay it).

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Shakir

Do you then wonder at this announcement?

Hilali & Muhsin Khan

Do you then wonder at this recitation (the Qur'an)?

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Shakir

And will you laugh and not weep?

Hilali & Muhsin Khan

And you laugh at it and weep not,

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Shakir

While you are indulging in varieties.

Hilali & Muhsin Khan

Wasting your (precious) lifetime in pastime and amusements (singing, etc.).

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Word by word

وَأَنتُمْ سَٰمِدُونَ

Shakir

So make obeisance to Allah and serve (Him).

Hilali & Muhsin Khan

So fall you down in prostration to Allah and worship Him (Alone).

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

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