Al Qalam

Shakir

1 Noon. I swear by the pen and what the angels write,

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).

Saheeh International

1 Nun. By the pen and what they inscribe,

Shakir

2 By the grace of your Lord you are not mad.

Hilali & Muhsin Khan

2 You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.

Saheeh International

2 You are not, [O Muhammad], by the favor of your Lord, a madman.

Shakir

3 And most surely you shall have a reward never to be cut off.

Hilali & Muhsin Khan

3 And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.

Saheeh International

3 And indeed, for you is a reward uninterrupted.

Shakir

4 And most surely you conform (yourself) to sublime morality.

Hilali & Muhsin Khan

4 And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.

Saheeh International

4 And indeed, you are of a great moral character.

Shakir

5 So you shall see, and they (too) shall see,

Hilali & Muhsin Khan

5 You will see, and they will see,

Saheeh International

5 So you will see and they will see

Shakir

6 Which of you is afflicted with madness.

Hilali & Muhsin Khan

6 Which of you is afflicted with madness.

Saheeh International

6 Which of you is the afflicted [by a devil].

Shakir

7 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.

Hilali & Muhsin Khan

7 Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.

Saheeh International

7 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.

Shakir

8 So do not yield to the rejecters.

Hilali & Muhsin Khan

8 So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]

Saheeh International

8 Then do not obey the deniers.

Shakir

9 They wish that you should be pliant so they (too) would be pliant.

Hilali & Muhsin Khan

9 They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.

Saheeh International

9 They wish that you would soften [in your position], so they would soften [toward you].

Shakir

10 And yield not to any mean swearer

Hilali & Muhsin Khan

10 And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]

Saheeh International

10 And do not obey every worthless habitual swearer

Shakir

11 Defamer, going about with slander

Hilali & Muhsin Khan

11 A slanderer, going about with calumnies,

Saheeh International

11 [And] scorner, going about with malicious gossip -

Shakir

12 Forbidder of good, outstepping the limits, sinful,

Hilali & Muhsin Khan

12 Hinderer of the good, transgressor, sinful,

Saheeh International

12 A preventer of good, transgressing and sinful,

Shakir

13 Ignoble, besides all that, base - born;

Hilali & Muhsin Khan

13 Cruel, and moreover base-born (of illegitimate birth).

Saheeh International

13 Cruel, moreover, and an illegitimate pretender.

Shakir

14 Because he possesses wealth and sons.

Hilali & Muhsin Khan

14 (He was so) because he had wealth and children.

Saheeh International

14 Because he is a possessor of wealth and children,

Shakir

15 When Our communications are recited to him, he says: Stories of those of yore.

Hilali & Muhsin Khan

15 When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"

Saheeh International

15 When Our verses are recited to him, he says, "Legends of the former peoples."

Shakir

16 We will brand him on the nose.

Hilali & Muhsin Khan

16 We shall brand him on the snout (nose)!

Saheeh International

16 We will brand him upon the snout.

Shakir

17 Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,

Hilali & Muhsin Khan

17 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,

Saheeh International

17 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning

Shakir

18 And were not willing to set aside a portion (for the poor).

Hilali & Muhsin Khan

18 Without saying: Insha' Allah (If Allah wills).

Saheeh International

18 Without making exception.

Shakir

19 Then there encompassed it a visitation from your Lord while they were sleeping.

Hilali & Muhsin Khan

19 Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.

Saheeh International

19 So there came upon the garden an affliction from your Lord while they were asleep.

Shakir

20 So it became as black, barren land.

Hilali & Muhsin Khan

20 So the (garden) became black by the morning, like a pitch dark night (in complete ruins).

Saheeh International

20 And it became as though reaped.

Shakir

21 And they called out to each other in the morning,

Hilali & Muhsin Khan

21 Then they called out one to another as soon as the morning broke.

Saheeh International

21 And they called one another at morning,

Shakir

22 Saying: Go early to your tilth if you would cut (the produce).

Hilali & Muhsin Khan

22 Saying: "Go to your tilth in the morning, if you would pluck the fruits."

Saheeh International

22 [Saying], "Go early to your crop if you would cut the fruit."

Shakir

23 So they went, while they consulted together secretly,

Hilali & Muhsin Khan

23 So they departed, conversing in secret low tones (saying):

Saheeh International

23 So they set out, while lowering their voices,

Shakir

24 Saying: No poor man shall enter it today upon you.

Hilali & Muhsin Khan

24 "No Miskin (poor man) shall enter upon you into it today."

Saheeh International

24 [Saying], "There will surely not enter it today upon you [any] poor person."

Shakir

25 And in the morning they went, having the power to prevent.

Hilali & Muhsin Khan

25 And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).

Saheeh International

25 And they went early in determination, [assuming themselves] able.

Shakir

26 But when they saw it, they said: Most surely we have gone astray

Hilali & Muhsin Khan

26 But when they saw the (garden), they said: "Verily, we have gone astray."

Saheeh International

26 But when they saw it, they said, "Indeed, we are lost;

Shakir

27 Nay! we are made to suffer privation.

Hilali & Muhsin Khan

27 (Then they said): "Nay! Indeed we are deprived of (the fruits)!"

Saheeh International

27 Rather, we have been deprived."

Shakir

28 The best of them said: Did I not say to you, Why do you not glorify (Allah)?

Hilali & Muhsin Khan

28 The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."

Saheeh International

28 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "

Shakir

29 They said: Glory be to our Lord, surely we were unjust.

Hilali & Muhsin Khan

29 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."

Saheeh International

29 They said, "Exalted is our Lord! Indeed, we were wrongdoers."

Shakir

30 Then some of them advanced against others, blaming each other.

Hilali & Muhsin Khan

30 Then they turned one against another, blaming.

Saheeh International

30 Then they approached one another, blaming each other.

Shakir

31 Said they: O woe to us! surely we were inordinate:

Hilali & Muhsin Khan

31 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)

Saheeh International

31 They said, "O woe to us; indeed we were transgressors.

Shakir

32 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.

Hilali & Muhsin Khan

32 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).

Saheeh International

32 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."

Shakir

33 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!

Hilali & Muhsin Khan

33 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.

Saheeh International

33 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.

Shakir

34 Surely those who guard (against evil) shall have with their Lord gardens of bliss.

Hilali & Muhsin Khan

34 Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.

Saheeh International

34 Indeed, for the righteous with their Lord are the Gardens of Pleasure.

Shakir

35 What! shall We then make (that is, treat) those who submit as the guilty?

Hilali & Muhsin Khan

35 Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?

Saheeh International

35 Then will We treat the Muslims like the criminals?

Shakir

36 What has happened to you? How do you judge?

Hilali & Muhsin Khan

36 What is the matter with you? How judge you?

Saheeh International

36 What is [the matter] with you? How do you judge?

Shakir

37 Or have you a book wherein you read,

Hilali & Muhsin Khan

37 Or have you a Book wherein you learn,

Saheeh International

37 Or do you have a scripture in which you learn

Shakir

38 That you have surely therein what you choose?

Hilali & Muhsin Khan

38 That you shall therein have all that you choose?

Saheeh International

38 That indeed for you is whatever you choose?

Shakir

39 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?

Hilali & Muhsin Khan

39 Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?

Saheeh International

39 Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?

Shakir

40 Ask them which of them will vouch for that,

Hilali & Muhsin Khan

40 Ask them, which of them will stand surety for that!

Saheeh International

40 Ask them which of them, for that [claim], is responsible.

Shakir

41 Or have they associates if they are truthful.

Hilali & Muhsin Khan

41 Or have they "partners"? Then let them bring their "partners" if they are truthful!

Saheeh International

41 Or do they have partners? Then let them bring their partners, if they should be truthful.

Shakir

42 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,

Hilali & Muhsin Khan

42 (Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.

Saheeh International

42 The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,

Shakir

43 Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.

Hilali & Muhsin Khan

43 Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).

Saheeh International

43 Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.

Shakir

44 So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:

Hilali & Muhsin Khan

44 Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.

Saheeh International

44 So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.

Shakir

45 And I do bear with them, surely My plan is firm.

Hilali & Muhsin Khan

45 And I will grant them a respite. Verily, My Plan is strong.

Saheeh International

45 And I will give them time. Indeed, My plan is firm.

Shakir

46 Or do you ask from them a reward, so that they are burdened with debt?

Hilali & Muhsin Khan

46 Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?

Saheeh International

46 Or do you ask of them a payment, so they are by debt burdened down?

Shakir

47 Or have they (the knowledge of) the unseen, so that they write (it) down?

Hilali & Muhsin Khan

47 Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?

Saheeh International

47 Or have they [knowledge of] the unseen, so they write [it] down?

Shakir

48 So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.

Hilali & Muhsin Khan

48 So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).

Saheeh International

48 Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.

Shakir

49 Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.

Hilali & Muhsin Khan

49 Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.

Saheeh International

49 If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.

Shakir

50 Then his Lord chose him, and He made him of the good.

Hilali & Muhsin Khan

50 Then his Lord chose him and made him of the righteous.

Saheeh International

50 And his Lord chose him and made him of the righteous.

Shakir

51 And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.

Hilali & Muhsin Khan

51 And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"

Saheeh International

51 And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."

Shakir

52 And it is naught but a reminder to the nations.

Hilali & Muhsin Khan

52 But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).

Saheeh International

52 But it is not except a reminder to the worlds.