And bestow not favors that you may receive again with increase,
Hilali & Muhsin Khan
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Arabic, with marks
وَلَا تَمْنُن تَسْتَكْثِرُ
Yusuf Ali
Nor expect, in giving, any increase (for thyself)!
Word by word
وَلَا تَمْنُن تَسْتَكْثِرُ
Shakir
And for the sake of your Lord, be patient.
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Arabic, with marks
وَلِرَبِّكَ فَاصْبِرْ
Yusuf Ali
But, for thy Lord's (Cause), be patient and constant!
Word by word
وَلِرَبِّكَ فَٱصْبِرْ
Shakir
For when the trumpet is sounded,
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Arabic, with marks
فَإِذَا نُقِرَ فِي النَّاقُورِ
Yusuf Ali
Finally, when the Trumpet is sounded,
Word by word
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Shakir
That, at that time, shall be a difficult day,
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Arabic, with marks
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Yusuf Ali
That will be - that Day - a Day of Distress, -
Word by word
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Shakir
For the unbelievers, anything but easy.
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Arabic, with marks
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
Yusuf Ali
Far from easy for those without Faith.
Word by word
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Shakir
Leave Me and him whom I created alone,
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Arabic, with marks
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Yusuf Ali
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Word by word
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
Shakir
And give him vast riches,
Hilali & Muhsin Khan
And then granted him resources in abundance.
Arabic, with marks
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
Yusuf Ali
To whom I granted resources in abundance,
Word by word
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
Shakir
And sons dwelling in his presence,
Hilali & Muhsin Khan
And children to be by his side.
Arabic, with marks
وَبَنِينَ شُهُودًا
Yusuf Ali
And sons to be by his side! -
Word by word
وَبَنِينَ شُهُودًا
Shakir
And I adjusted affairs for him adjustably;
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Arabic, with marks
وَمَهَّدتُّ لَهُ تَمْهِيدًا
Yusuf Ali
To whom I made (life) smooth and comfortable!
Word by word
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Shakir
And yet he desires that I should add more!
Hilali & Muhsin Khan
After all that he desires that I should give more;
Arabic, with marks
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Yusuf Ali
Yet is he greedy - that I should add (yet more); -
Word by word
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Shakir
By no means! surely he offers opposition to Our communications.
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Arabic, with marks
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
Yusuf Ali
By no means! For to Our Signs he has been refractory!
Word by word
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
Shakir
I will make a distressing punishment overtake him.
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Arabic, with marks
سَأُرْهِقُهُ صَعُودًا
Yusuf Ali
Soon will I visit him with a mount of calamities!
Word by word
سَأُرْهِقُهُۥ صَعُودًا
Shakir
Surely he reflected and guessed,
Hilali & Muhsin Khan
Verily, he thought and plotted.
Arabic, with marks
إِنَّهُ فَكَّرَ وَقَدَّرَ
Yusuf Ali
For he thought and he plotted; -
Word by word
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
Shakir
But may he be cursed how he plotted;
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Arabic, with marks
فَقُتِلَ كَيْفَ قَدَّرَ
Yusuf Ali
And woe to him! How he plotted! -
Word by word
فَقُتِلَ كَيْفَ قَدَّرَ
Shakir
Again, may he be cursed how he plotted;
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Arabic, with marks
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Yusuf Ali
Yea, Woe to him; How he plotted! -
Word by word
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Shakir
Then he looked,
Hilali & Muhsin Khan
Then he thought.
Arabic, with marks
ثُمَّ نَظَرَ
Yusuf Ali
Then he looked round;
Word by word
ثُمَّ نَظَرَ
Shakir
Then he frowned and scowled,
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Arabic, with marks
ثُمَّ عَبَسَ وَبَسَرَ
Yusuf Ali
Then he frowned and he scowled;
Word by word
ثُمَّ عَبَسَ وَبَسَرَ
Shakir
Then he turned back and was big with pride,
Hilali & Muhsin Khan
Then he turned back, and was proud.
Arabic, with marks
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Yusuf Ali
Then he turned back and was haughty;
Word by word
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Shakir
~Then he said: This is naught but enchantment, narrated (from others);
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Arabic, with marks
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
Yusuf Ali
Then said he: "This is nothing but magic, derived from of old;
Word by word
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
Shakir
This is naught but the word of a mortal.
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Arabic, with marks
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
Yusuf Ali
"This is nothing but the word of a mortal!"
Word by word
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Shakir
I will cast him into hell.
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Arabic, with marks
سَأُصْلِيهِ سَقَرَ
Yusuf Ali
Soon will I cast him into Hell - Fire!
Word by word
سَأُصْلِيهِ سَقَرَ
Shakir
And what will make you realize what hell is?
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Arabic, with marks
وَمَا أَدْرَاكَ مَا سَقَرُ
Yusuf Ali
And what will explain to thee what Hell - Fire is?
Word by word
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
Shakir
It leaves naught nor does it spare aught.
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Arabic, with marks
لَا تُبْقِي وَلَا تَذَرُ
Yusuf Ali
Naught doth it permit to endure, and naught doth it leave alone! -
Word by word
لَا تُبْقِى وَلَا تَذَرُ
Shakir
It scorches the mortal.
Hilali & Muhsin Khan
Burning and blackening the skins!
Arabic, with marks
لَوَّاحَةٌ لِّلْبَشَرِ
Yusuf Ali
Darkening and changing the colour of man!
Word by word
لَوَّاحَةٌ لِّلْبَشَرِ
Shakir
Over it are nineteen.
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Arabic, with marks
عَلَيْهَا تِسْعَةَ عَشَرَ
Yusuf Ali
Over it are Nineteen.
Word by word
عَلَيْهَا تِسْعَةَ عَشَرَ
Shakir
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Every soul will be (held) in pledge for its deeds.
Word by word
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Shakir
Except the people of the right hand,
Hilali & Muhsin Khan
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Arabic, with marks
إِلَّا أَصْحَابَ الْيَمِينِ
Yusuf Ali
Except the Companions of the Right Hand.
Word by word
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
Shakir
In gardens, they shall ask each other
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Arabic, with marks
فِي جَنَّاتٍ يَتَسَاءَلُونَ
Yusuf Ali
(They will be) in Gardens (of Delight): they will question each other,
Word by word
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
Shakir
About the guilty:
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Arabic, with marks
عَنِ الْمُجْرِمِينَ
Yusuf Ali
And (ask) of the Sinners:
Word by word
عَنِ ٱلْمُجْرِمِينَ
Shakir
What has brought you into hell?
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Arabic, with marks
مَا سَلَكَكُمْ فِي سَقَرَ
Yusuf Ali
"What led you into Hell Fire?"
Word by word
مَا سَلَكَكُمْ فِى سَقَرَ
Shakir
They shall say: We were not of those who prayed;
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Arabic, with marks
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
Yusuf Ali
They will say: "We were not of those who prayed;
Word by word
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Shakir
And we used not to feed the poor;
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Arabic, with marks
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Yusuf Ali
"Nor were we of those who fed the indigent;
Word by word
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
Shakir
And we used to enter into vain discourse with those who entered into vain discourses.
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Arabic, with marks
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
Yusuf Ali
"But we used to talk vanities with vain talkers;
Word by word
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
Shakir
And we used to call the day of judgment a lie;
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Arabic, with marks
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
Yusuf Ali
"And we used to deny the Day of Judgment,
Word by word
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Shakir
Till death overtook us.
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Arabic, with marks
حَتَّىٰ أَتَانَا الْيَقِينُ
Yusuf Ali
"Until there came to us (the Hour) that is certain."
Word by word
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
Shakir
So the intercession of intercessors shall not avail them.
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Arabic, with marks
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
Yusuf Ali
Then will no intercession of (any) intercessors profit them.
Word by word
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Shakir
What is then the matter with them, that they turn away from the admonition
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Arabic, with marks
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Yusuf Ali
Then what is the matter with them that they turn away from admonition? -
Word by word
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
Shakir
As if they were asses taking fright
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Arabic, with marks
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Yusuf Ali
As if they were affrighted asses,
Word by word
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Shakir
That had fled from a lion?
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Arabic, with marks
فَرَّتْ مِن قَسْوَرَةٍ
Yusuf Ali
Fleeing from a lion!
Word by word
فَرَّتْ مِن قَسْوَرَةٍۭ
Shakir
Nay; every one of them desires that he may be given pages spread out;
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Nay! But they fear not the Hereafter (from Allah's punishment).
Arabic, with marks
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
Yusuf Ali
By no means! But they fear not the Hereafter,
Word by word
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Shakir
Nay! it is surely an admonition.
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Arabic, with marks
كَلَّا إِنَّهُ تَذْكِرَةٌ
Yusuf Ali
Nay, this surely is an admonition:
Word by word
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Shakir
So whoever pleases may mind it.
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Yusuf Ali
Let any who will, keep it in remembrance!
Word by word
فَمَن شَآءَ ذَكَرَهُۥ
Shakir
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).