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Al Muddathth
Chapter 74, 56 verses
Shakir
Hilali & Muhsin Khan
Deutsch
Pickthall
Shakir
O you who are clothed!
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
Deutsch
O du Zugedeckter,
Pickthall
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Shakir
Arise and warn,
Hilali & Muhsin Khan
Arise and warn!
Deutsch
stehe auf und warne;
Pickthall
Arise and warn!
Shakir
And your Lord do magnify,
Hilali & Muhsin Khan
And magnify your Lord (Allah)!
Deutsch
und deinen Herrn, Den preise als den Größten,
Pickthall
Thy Lord magnify,
Shakir
And your garments do purify,
Hilali & Muhsin Khan
And purify your garments!
Deutsch
und deine Gewänder, die reinige,
Pickthall
Thy raiment purify,
Shakir
And uncleanness do shun,
Hilali & Muhsin Khan
And keep away from Ar-Rujz (the idols)!
Deutsch
und die (Unreinheit des) Götzen(dienstes), die meide,
Pickthall
Pollution shun!
Shakir
And bestow not favors that you may receive again with increase,
Hilali & Muhsin Khan
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Deutsch
und halte nicht (deinen Verdienst) vor, und halte ihn nicht für zu groß,
Pickthall
And show not favour, seeking wordly gain!
Shakir
And for the sake of your Lord, be patient.
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Deutsch
und ertrage standhaft (alles) für deinen Herrn.
Pickthall
For the sake of thy Lord, be patient!
Shakir
For when the trumpet is sounded,
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Deutsch
Wenn dann ins Horn gestoßen wird,
Pickthall
For when the trumpet shall sound,
Shakir
That, at that time, shall be a difficult day,
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Deutsch
so wird jener Tag ein schwerer Tag sein
Pickthall
Surely that day will be a day of anguish,
Shakir
For the unbelievers, anything but easy.
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Deutsch
für die Ungläubigen nicht leicht.
Pickthall
Not of ease, for disbelievers.
Shakir
Leave Me and him whom I created alone,
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Deutsch
Lasse Mich (allein) mit wem Ich allein erschaffen habe,
Pickthall
Leave Me (to deal) with him whom I created lonely,
Shakir
And give him vast riches,
Hilali & Muhsin Khan
And then granted him resources in abundance.
Deutsch
und dem Ich ausgedehnten Besitz gegeben habe
Pickthall
And then bestowed upon him ample means,
Shakir
And sons dwelling in his presence,
Hilali & Muhsin Khan
And children to be by his side.
Deutsch
und Söhne (als ständige Begleiter) anwesend
Pickthall
And sons abiding in his presence
Shakir
And I adjusted affairs for him adjustably;
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Deutsch
und dem Ich alles schön zurechtgemacht habe;
Pickthall
And made (life) smooth for him.
Shakir
And yet he desires that I should add more!
Hilali & Muhsin Khan
After all that he desires that I should give more;
Deutsch
doch begehrt er hierauf, daß Ich (ihm) noch mehr gebe.
Pickthall
Yet he desireth that I should give more.
Shakir
By no means! surely he offers opposition to Our communications.
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Deutsch
Keineswegs! Er ist gegen Unsere Zeichen wiederholt widerspenstig gewesen.
Pickthall
Nay! For lo! he hath been stubborn to Our revelations.
Shakir
I will make a distressing punishment overtake him.
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Deutsch
Ich werde ihn mit Beschwerlichem bedrücken.
Pickthall
On him I shall impose a fearful doom.
Shakir
Surely he reflected and guessed,
Hilali & Muhsin Khan
Verily, he thought and plotted.
Deutsch
Er hat ja nachgedacht und abgewogen.
Pickthall
For lo! he did consider; then he planned -
Shakir
But may he be cursed how he plotted;
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Deutsch
Tod ihm, wie er abgewogen hat!
Pickthall
(Self - )destroyed is he, how he planned!
Shakir
Again, may he be cursed how he plotted;
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Deutsch
Abermals: Tod ihm, wie er abgewogen hat!
Pickthall
Again (self - )destroyed is he, how he planned! -
Shakir
Then he looked,
Hilali & Muhsin Khan
Then he thought.
Deutsch
Hierauf hat er geschaut,
Pickthall
Then looked he,
Shakir
Then he frowned and scowled,
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Deutsch
hierauf hat er düster geblickt und ein finsteres Gesicht gemacht,
Pickthall
Then frowned he and showed displeasure.
Shakir
Then he turned back and was big with pride,
Hilali & Muhsin Khan
Then he turned back, and was proud.
Deutsch
hierauf hat er den Rücken gekehrt und ist hochmütig geblieben.
Pickthall
Then turned he away in pride
Shakir
~Then he said: This is naught but enchantment, narrated (from others);
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Deutsch
Er sagt: "Das ist nur Zauberei, die überliefert wird.
Pickthall
And said: This is naught else than magic from of old;
Shakir
This is naught but the word of a mortal.
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Deutsch
Das sind nur die Worte von Menschenwesen."
Pickthall
This is naught else than speech of mortal man.
Shakir
I will cast him into hell.
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Deutsch
Ich werde ihn der Saqar aussetzen.
Pickthall
Him shall I fling unto the burning.
Shakir
And what will make you realize what hell is?
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Deutsch
Und was läßt dich wissen, was Saqar ist?
Pickthall
- Ah, what will convey unto thee what that burning is! -
Shakir
It leaves naught nor does it spare aught.
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Deutsch
Sie läßt nichts übrig und läßt nichts bestehen.
Pickthall
It leaveth naught; it spareth naught
Shakir
It scorches the mortal.
Hilali & Muhsin Khan
Burning and blackening the skins!
Deutsch
Sie verändert die Menschen ganz.
Pickthall
It shrivelleth the man.
Shakir
Over it are nineteen.
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Deutsch
Über ihr gibt es neunzehn (Wächter).
Pickthall
Above it are nineteen.
Shakir
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Deutsch
Wir haben als Wächter des (Höllen)feuers nur Engel eingesetzt, und Wir haben ihre Zahl nur zu einer Versuchung gemacht für diejenigen, die ungläubig sind, damit diejenigen Überzeugung gewinnen, denen die Schrift gegeben wurde, und damit diejenigen, die glauben, an Glauben zunehmen, und damit diejenigen, denen die Schrift gegeben wurde, und (auch) die Gläubigen nicht zweifeln und damit diejenigen, in deren Herzen Krankheit ist, und (auch) die Ungläubigen sagen: "Was will denn Allah damit als Gleichnis?" So läßt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Aber niemand weiß über die Heerscharen deines Herrn Bescheid außer Ihm. Und es ist nur eine Ermahnung für die Menschenwesen.
Pickthall
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Shakir
Nay; I swear by the moon,
Hilali & Muhsin Khan
Nay! And by the moon
Deutsch
Keineswegs! Beim Mond
Pickthall
Nay, by the Moon
Shakir
And the night when it departs,
Hilali & Muhsin Khan
And by the night when it withdraws.
Deutsch
und (bei) der Nacht, wenn sie den Rücken kehrt,
Pickthall
And the night when it withdraweth
Shakir
And the daybreak when it shines;
Hilali & Muhsin Khan
And by the dawn when it brightens.
Deutsch
und (bei) dem Morgen, wenn er erstrahlt,
Pickthall
And the dawn when it shineth forth,
Shakir
Surely it (hell) is one of the gravest (misfortunes),
Hilali & Muhsin Khan
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Deutsch
sie ist wahrlich eine der größten (Heimsuchungen)
Pickthall
Lo! this is one of the greatest (portents)
Shakir
A warning to mortals,
Hilali & Muhsin Khan
A warning to mankind -
Deutsch
zur Warnung für die Menschenwesen,
Pickthall
As a warning unto men,
Shakir
To him among you who wishes to go forward or remain behind.
Hilali & Muhsin Khan
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Deutsch
für jemanden von euch, der vorankommen oder zurückbleiben will.
Pickthall
Unto him of you who will advance or hang back.
Shakir
Every soul is held in pledge for what it earns,
Hilali & Muhsin Khan
Every person is a pledge for what he has earned,
Deutsch
Jede Seele haftet für das, was sie erworben hat,
Pickthall
Every soul is a pledge for its own deeds;
Shakir
Except the people of the right hand,
Hilali & Muhsin Khan
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Deutsch
außerdem die Gefährten von der rechten Seite;
Pickthall
Save those who will stand on the right hand.
Shakir
In gardens, they shall ask each other
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Deutsch
sie werden sich in Gärten befinden, und sie werden einander fragen
Pickthall
In gardens they will ask one another
Shakir
About the guilty:
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Deutsch
nach den Übeltätern:
Pickthall
Concerning the guilty:
Shakir
What has brought you into hell?
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Deutsch
Was hat euch in Saqar geführt?
Pickthall
What hath brought you to this burning ?
Shakir
They shall say: We were not of those who prayed;
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Deutsch
Sie werden sagen: "Wir gehörten nicht zu denjenigen, die beteten,
Pickthall
They will answer: We were not of those who prayed
Shakir
And we used not to feed the poor;
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Deutsch
und wir pflegten nicht den Armen zu speisen,
Pickthall
Nor did we feed the wretched.
Shakir
And we used to enter into vain discourse with those who entered into vain discourses.
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Deutsch
und wir pflegten auf schweifende Reden mit denjenigen einzugehen, die solche führten,
Pickthall
We used to wade (in vain dispute) with (all) waders,
Shakir
And we used to call the day of judgment a lie;
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Deutsch
und wir erklärten stets den Tag des Gerichts für Lüge
Pickthall
And we used to deny the Day of Judgment,
Shakir
Till death overtook us.
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Deutsch
bis die Gewißheit zu uns kam."
Pickthall
Till the Inevitable came unto us.
Shakir
So the intercession of intercessors shall not avail them.
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Deutsch
Nun nützt ihnen die Fürsprache derjenigen nicht, die Fürsprache einlegen (können).
Pickthall
The mediation of no mediators will avail them then.
Shakir
What is then the matter with them, that they turn away from the admonition
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Deutsch
Was ist denn mit ihnen, daß sie sich von der Ermahnung abwenden,
Pickthall
Why now turn they away from the Admonishment,
Shakir
As if they were asses taking fright
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Deutsch
als wären sie aufgeschreckte Wildesel,
Pickthall
As they were frightened asses
Shakir
That had fled from a lion?
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Deutsch
die vor einem Löwen fliehen?
Pickthall
Fleeing from a lion ?
Shakir
Nay; every one of them desires that he may be given pages spread out;
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Deutsch
Aber nein! Jedermann von ihnen will, daß ihm aufgeschlagene Blätter zukommen.
Pickthall
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Shakir
Nay! but they do not fear the hereafter.
Hilali & Muhsin Khan
Nay! But they fear not the Hereafter (from Allah's punishment).
Deutsch
Keineswegs! Vielmehr fürchten sie nicht das Jenseits.
Pickthall
Nay, verily. They fear not the Hereafter.
Shakir
Nay! it is surely an admonition.
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Deutsch
Keineswegs! Er ist ja eine Erinnerung.
Pickthall
Nay, verily. Lo! this is an Admonishment.
Shakir
So whoever pleases may mind it.
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Deutsch
Wer nun will, gedenkt seiner.
Pickthall
So whosoever will may heed.
Shakir
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
Deutsch
Sie werden aber (seiner) nicht gedenken, außer daß Allah es will. Ihm gebührt die Gottesfurcht und Ihm gebührt die Vergebung.
Pickthall
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.