Al Qamar , choose another chapter
Al Qamar
Chapter 54, 55 verses
Shakir
Hilali & Muhsin Khan
Deutsch
Word by word
Add book
List
Grid
Shakir
1 The hour drew nigh and the moon did rend asunder.
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).
Deutsch
1 Näher ist die Stunde (des Gerichts) gekommen, und gespalten hat sich der Mond.
Word by word
١ ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
Shakir
2 And if they see a miracle they turn aside and say: Transient magic.
Hilali & Muhsin Khan
2 And if they see a sign, they turn away, and say: "This is continuous magic."
Deutsch
2 Und wenn sie ein Zeichen sehen, wenden sie sich ab und sagen: "Fortdauernde Zauberei."
Word by word
٢ وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
Shakir
3 And they call (it) a lie, and follow their low desires; and every affair has its appointed term.
Hilali & Muhsin Khan
3 They belied (the Verses of Allah - this Qur'an), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
Deutsch
3 Und sie erklären (es) für Lüge und folgen ihren Neigungen. Doch jede Angelegenheit ist festgesetzt.
Word by word
٣ وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Shakir
4 And certainly some narratives have come to them wherein is prevention - -
Hilali & Muhsin Khan
4 And indeed there has come to them news (in this Qur'an) wherein there is (enough warning) to check (them from evil),
Deutsch
4 Zu ihnen ist doch von den Berichten gekommen, was reichliche Verweisung enthält,
Word by word
٤ وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Shakir
5 Consummate wisdom - - but warnings do not avail;
Hilali & Muhsin Khan
5 Perfect wisdom (this Qur'an), but (the preaching of) warners benefit them not.
Deutsch
5 eine durchdringende Weisheit. Aber was nützen da die Warnungen?
Word by word
٥ حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
Shakir
6 So turn (your) back on them (for) the day when the inviter shall invite them to a hard task,
Hilali & Muhsin Khan
6 So (O Muhammad صلى الله عليه وسلم) withdraw from them. The Day that the caller will call (them) to a terrible thing.
Deutsch
6 So kehre dich von ihnen ab. Am Tag, da der Rufer zu etwas Entsetzlichem ruft,
Word by word
٦ فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Shakir
7 Their eyes cast down, going forth from their graves as if they were scattered locusts,
Hilali & Muhsin Khan
7 They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
Deutsch
7 werden sie mit gedemütigten Blicken aus den Gräbern herauskommen wie ausschwärmende Heuschrecken,
Word by word
٧ خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Shakir
8 Hastening to the inviter. The unbelievers shall say: This is a hard day.
Hilali & Muhsin Khan
8 Hastening towards the caller. The disbelievers will say: "This is a hard Day."
Deutsch
8 zu dem Rufer hastend. Die Ungläubigen werden sagen: "Das ist ein schwerer Tag."
Word by word
٨ مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Shakir
9 Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away.
Hilali & Muhsin Khan
9 The people of Nuh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
Deutsch
9 Vor ihnen (schon) bezichtigte das Volk Nuhs (ihren Gesandten) der Lüge. Sie bezichtigten Unseren Diener der Lüge und sagten: "Ein Besessener." Und er wurde (von ihnen) gescholten.
Word by word
٩ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Shakir
10 Therefore he called upon his Lord: I am overcome, come Thou then to help.
Hilali & Muhsin Khan
10 Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
Deutsch
10 Da rief er seinen Herrn an: "Ich bin überwältigt, so leiste Du (mir) Hilfe."
Word by word
١٠ فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Shakir
11 So We opened the gates of the cloud with water pouring
Hilali & Muhsin Khan
11 So We opened the gates of the heaven with water pouring forth.
Deutsch
11 Da öffneten Wir die Tore des Himmels mit niederströmendem Wasser
Word by word
١١ فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Shakir
12 And We made water to flow forth in the land in springs, so the water gathered together according to a measure already ordained.
Hilali & Muhsin Khan
12 And We caused springs to gush forth from the earth. So the waters (of the heaven and the earth) met for a matter predestined.
Deutsch
12 und ließen aus der Erde Quellen hervorströmen; so traf das Wasser zu einer bereits festgesetzten Angelegenheit zusammen.
Word by word
١٢ وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Shakir
13 And We bore him on that which was made of planks and nails
Hilali & Muhsin Khan
13 And We carried him on a (ship) made of planks and nails,
Deutsch
13 Und Wir trugen ihn auf einem Schiff aus Planken und Nägeln,
Word by word
١٣ وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Shakir
14 Sailing, before Our eyes, a reward for him who was denied.
Hilali & Muhsin Khan
14 Floating under Our Eyes: a reward for him who had been rejected!
Deutsch
14 das vor Unseren Augen dahinfuhr: (Dies) als Lohn für jemanden, der immer verleugnet worden war.
Word by word
١٤ تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Shakir
15 And certainly We left it as a sign, but is there anyone who
Hilali & Muhsin Khan
15 And indeed, We have left this as a sign. Then is there any that will remember (or receive admonition)?
Deutsch
15 Und Wir ließen es ja als Zeichen zurück. Gibt es aber jemanden, der bedenkt?
Word by word
١٥ وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Shakir
16 How (great) was then My punishment and My warning!
Hilali & Muhsin Khan
16 Then how (terrible) was My Torment and My Warnings?
Deutsch
16 Wie waren da Meine Strafe und Meine Warnungen!
Word by word
١٦ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Shakir
17 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
Hilali & Muhsin Khan
17 And We have indeed made the Qur'an easy to understand and remember; then is there any one who will remember (or receive admonition)?
Deutsch
17 Und Wir haben den Qur'an ja leicht zum Bedenken gemacht. Aber gibt es jemanden, der bedenkt?
Word by word
١٧ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Shakir
18 Ad treated (the truth) as a lie, so how (great) was My punishment and My warning!
Hilali & Muhsin Khan
18 'Ad (people) belied (their Prophet, Hud); then how (terrible) was My Torment and My Warnings?
Deutsch
18 Die 'Ad bezichtigten (ihren Gesandten) der Lüge. Wie waren da Meine Strafe und Meine Warnungen!
Word by word
١٨ كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Shakir
19 Surely We sent on them a tornado in a day of bitter ill - luck
Hilali & Muhsin Khan
19 Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
Deutsch
19 Wir sandten gegen sie ja einen eiskalten Wind an einem Tag fortdauernden Unheils,
Word by word
١٩ إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Shakir
20 Tearing men away as if they were the trunks of palm - trees torn up.
Hilali & Muhsin Khan
20 Plucking out men as if they were uprooted stems of date-palms.
Deutsch
20 der die Menschen fortnahm, als wären sie Stämme entwurzelter Palmen.
Word by word
٢٠ تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
Shakir
21 How (great) was then My punishment and My warning!
Hilali & Muhsin Khan
21 Then, how (terrible) was My Torment and My Warnings?
Deutsch
21 Wie waren da Meine Strafe und Meine Warnungen!
Word by word
٢١ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Shakir
22 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
Hilali & Muhsin Khan
22 And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
Deutsch
22 Und Wir haben den Qur'an ja leicht zum Bedenken gemacht. Aber gibt es jemanden, der bedenkt?
Word by word
٢٢ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Shakir
23 Samood rejected the warning.
Hilali & Muhsin Khan
23 Thamud (people also) belied the warnings.
Deutsch
23 Die Tamud erklärten die Warnungen für Lüge.
Word by word
٢٣ كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Shakir
24 So they said: What! a single mortal from among us! Shall we follow him? Most surely we shall in that case be in sure error and distress:
Hilali & Muhsin Khan
24 And they said: "A man, alone among us - shall we follow him? Truly then we should be in error and distress (or madness)!"
Deutsch
24 Sie sagten: "Sollen wir denn einem menschlichen Wesen von uns, einem einzelnen, folgen? Dann befänden wir uns wahrlich im Irrtum und Wahnsinn.
Word by word
٢٤ فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Shakir
25 Has the reminder been made to light upon him from among us? Nay! he is an insolent liar!
Hilali & Muhsin Khan
25 "Is it that the Reminder is sent to him [Prophet Salih عليه السلام] alone from among us? Nay, he is an insolent liar!"
Deutsch
25 Ist die Ermahnung gerade ihm aus unserer Mitte offenbart worden? Nein! Vielmehr ist er ein selbstgefälliger Lügner."
Word by word
٢٥ أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Shakir
26 Tomorrow shall they know who is the liar, the insolent one.
Hilali & Muhsin Khan
26 Tomorrow they will come to know who is the liar, the insolent one!
Deutsch
26 Sie werden" morgen erfahren, wer der selbstgefällige Lügner ist.
Word by word
٢٦ سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Shakir
27 Surely We are going to send the she - camel as a trial for them; therefore watch them and have patience.
Hilali & Muhsin Khan
27 Verily, We are sending the she-camel as a test for them. So watch them [O Salih عليه السلام], and be patient!
Deutsch
27 Wir werden die Kamelstute senden als Versuchung für sie. So warte mit ihnen ab und sei beharrlich.
Word by word
٢٧ إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Shakir
28 And inform them that the water is shared between them; every share of the water shall be regulated.
Hilali & Muhsin Khan
28 And inform them that the water is to be shared between (her and) them, each one's right to drink being established (by turns).
Deutsch
28 Und tu ihnen kund, daß das Wasser zwischen ihnen (und der Kamelstute) zu teilen ist. Jeder Trinkanteil soll (dann abwechselnd) wahrgenommen werden.
Word by word
٢٨ وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Shakir
29 But they called their companion, so he took (the sword) and slew (her).
Hilali & Muhsin Khan
29 But they called their comrade and he took (a sword) and killed (her).
Deutsch
29 Da riefen sie ihren Gefährten her. Er griff zu und schnitt dann (der Kamelstute) die Sehnen durch.
Word by word
٢٩ فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Shakir
30 How (great) was then My punishment and My warning!
Hilali & Muhsin Khan
30 Then, how (terrible) was My Torment and My Warnings?
Deutsch
30 Wie waren da Meine Strafe und Meine Warnungen!
Word by word
٣٠ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Shakir
31 Surely We sent upon them a single cry, so they were like the dry fragments of trees which the maker of an enclosure collects.
Hilali & Muhsin Khan
31 Verily, We sent against them a single Saihah (torment - awful cry), and they became like the stubble of a fold-builder.
Deutsch
31 Wir sandten ja gegen sie einen einzigen Schrei, da waren sie (sogleich) wie das vertrocknete Zeug von Viehgehegen.
Word by word
٣١ إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Shakir
32 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
Hilali & Muhsin Khan
32 And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
Deutsch
32 Und Wir haben den Qur'an ja leicht zum Bedenken gemacht. Aber gibt es jemanden, der bedenkt?
Word by word
٣٢ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Shakir
33 The people of Lut treated the warning. as a lie.
Hilali & Muhsin Khan
33 The people of Lut (Lot) belied the warnings.
Deutsch
33 Das Volk Luts erklärte die Warnungen für Lüge.
Word by word
٣٣ كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Shakir
34 Surely We sent upon them a stonestorm, except Lut's followers; We saved them a little before daybreak,
Hilali & Muhsin Khan
34 Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lut (Lot), them We saved in the last hour of the night,
Deutsch
34 Wir sandten ja gegen sie einen Sturm von Steinchen, außer den Angehörigen Luts; Wir erretteten sie im letzten Teil der Nacht
Word by word
٣٤ إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
Shakir
35 A favor from Us; thus do We reward him who gives thanks.
Hilali & Muhsin Khan
35 As a Favour from Us. Thus do We reward him who gives thanks (by obeying Us).
Deutsch
35 aus Gunst von Uns. So vergelten Wir, wer dankbar ist.
Word by word
٣٥ نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
Shakir
36 And certainly he warned them of Our violent seizure, but they obstinately disputed the warning.
Hilali & Muhsin Khan
36 And he [Lut (Lot)] indeed had warned them of Our Seizure (punishment), but they did doubt the warnings!
Deutsch
36 Er hatte sie ja vor Unserem gewaltsamen Zupacken gewarnt, sie aber bestritten die Warnungen.
Word by word
٣٦ وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Shakir
37 And certainly they endeavored to turn him from his guests, but We blinded their eyes; so taste My chastisement and My warning.
Hilali & Muhsin Khan
37 And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
Deutsch
37 Und sie versuchten ja, ihn in Bezug auf seine Gäste zu überreden (, sie ihnen auszuliefern). Da löschten Wir ihre Augen aus. "Kostet nun Meine Strafe und Meine Warnungen."
Word by word
٣٧ وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Shakir
38 And certainly a lasting chastisement overtook them in the morning.
Hilali & Muhsin Khan
38 And verily, an abiding torment seized them early in the morning.
Deutsch
38 Und es ereilte sie ja am frühen Morgen eine beständige Strafe.
Word by word
٣٨ وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Shakir
39 So taste My chastisement and My warning.
Hilali & Muhsin Khan
39 "Then taste you My Torment and My Warnings."
Deutsch
39 Kostet nun Meine Strafe und Meine Warnungen.
Word by word
٣٩ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Shakir
40 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
Hilali & Muhsin Khan
40 And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
Deutsch
40 Und Wir haben den Qur'an ja leicht zum Bedenken gemacht. Aber gibt es jemanden, der bedenkt?
Word by word
٤٠ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Shakir
41 And certainly the warning came to Firon's people.
Hilali & Muhsin Khan
41 And indeed, warnings came to the people of Fir'aun (Pharaoh) [through Musa (Moses) and Harun (Aaron)].
Deutsch
41 Und (auch) zu Fir'auns Leuten kamen ja die Warnungen.
Word by word
٤١ وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Shakir
42 They rejected all Our communications, so We overtook them after the manner of a Mighty, Powerful One.
Hilali & Muhsin Khan
42 (They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable (Omnipotent).
Deutsch
42 Sie erklärten alle Unsere Zeichen für Lüge, und da ergriffen Wir sie mit dem Griff eines Unüberwindlichen und Allmächtigen.
Word by word
٤٢ كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Shakir
43 Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?
Hilali & Muhsin Khan
43 Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lut (Lot), Salih, and the people of Fir'aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
Deutsch
43 Sind etwa eure Ungläubigen besser als jene da? Oder gibt es für euch einen Freispruch in den Schriften?
Word by word
٤٣ أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Shakir
44 Or do they say: We are a host allied together to help each other?
Hilali & Muhsin Khan
44 Or say they: "We are a great multitude, victorious?"
Deutsch
44 Oder sagen sie: "Wir halten zusammen und werden siegen"?
Word by word
٤٤ أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Shakir
45 Soon shall the hosts be routed, and they shall turn (their) backs.
Hilali & Muhsin Khan
45 Their multitude will be put to flight, and they will show their backs.
Deutsch
45 Die Ansammlung wird gewiß besiegt werden, und sie werden den Rücken kehren.
Word by word
٤٥ سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Shakir
46 Nay, the hour is their promised time, and the hour shall be most grievous and bitter.
Hilali & Muhsin Khan
46 Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
Deutsch
46 Nein! Vielmehr ist die Stunde (des Gerichts) der ihnen versprochene Zeitpunkt. Und die Stunde ist noch schrecklicher und bitterer.
Word by word
٤٦ بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Shakir
47 Surely the guilty are in error and distress.
Hilali & Muhsin Khan
47 Verily the Mujrimun (polytheists, disbelievers, sinners, criminals) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
Deutsch
47 Gewiß, die Übeltäter befinden sich im Irrtum und Wahnsinn.
Word by word
٤٧ إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
Shakir
48 On the day when they shall be dragged upon their faces into the fire; taste the touch of hell.
Hilali & Muhsin Khan
48 The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"
Deutsch
48 Am Tag, da sie auf ihren Gesichtern ins (Höllen)feuer gezerrt werden: "Kostet die Berührung der Sengenden."
Word by word
٤٨ يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Shakir
49 Surely We have created everything according to a measure.
Hilali & Muhsin Khan
49 Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfuz).
Deutsch
49 Gewiß, Wir haben alles in (bestimmtem) Maß erschaffen.
Word by word
٤٩ إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
Shakir
50 And Our command is but one, as the twinkling of an eye.
Hilali & Muhsin Khan
50 And Our Commandment is but one as the twinkling of an eye.
Deutsch
50 Und Unser Befehl ist nur ein einziges (Wort), wie ein Augenblick.
Word by word
٥٠ وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
Shakir
51 And certainly We have already destroyed the likes of you, but is there anyone who will mind?
Hilali & Muhsin Khan
51 And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
Deutsch
51 Und Wir haben doch bereits manche Lager gleich euch vernichtet. Aber gibt es jemanden, der bedenkt?
Word by word
٥١ وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
Shakir
52 And everything they have done is in the writings.
Hilali & Muhsin Khan
52 And everything they have done is noted in (their) Records (of deeds).
Deutsch
52 Alles, was sie getan haben, (steht) in den Schriften.
Word by word
٥٢ وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
Shakir
53 And everything small and great is written down.
Hilali & Muhsin Khan
53 And everything, small and big, is written down (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur'an V.57:22 and its footnote).
Deutsch
53 Alles, ob klein oder groß, wird in Zeilen niedergeschrieben.
Word by word
٥٣ وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Shakir
54 Surely those who guard (against evil) shall be in gardens and rivers,
Hilali & Muhsin Khan
54 Verily, The Muttaqun (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
Deutsch
54 Gewiß, die Gottesfürchtigen werden in Gärten und an Bächen sein,
Word by word
٥٤ إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
Shakir
55 In the seat of honor with a most Powerful King.
Hilali & Muhsin Khan
55 In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).
Deutsch
55 am Sitz der Wahrhaftigkeit, bei einem allmächtigen Herrscher.
Word by word
٥٥ فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ
Recitation
Add a book to compare
It opens next to the books you’re reading, at the same verse.
Verse
Play from here
Bookmark
Add note
Copy
Share
Suggest a translation
Explain (AI)
Say it simply (AI)
See suggestions
Edit verse
Chapters
Find a chapter
Dictionary
Suggest a translation
Log in to suggest a better translation. Admins review every suggestion before it changes the text.
Log in Create an account
Suggested translations
Your note
Ask AI about this chapter
AI-generated from the text on this page. It can make mistakes and is not a religious ruling; check it against the text and ask a scholar for guidance.
Report a problem with this answer
What is wrong?
Send report